through whom we received grace and apostleship, unto obedience of faith among all the Gentiles, in behalf of his name:

In the first place, indeed, I praise my God through Jesus Christ for you all, because your faith is spoken of throughout the whole world.

but this is the consolation among you through faith in one another, both of you and me.

For the righteousness of God is revealed in him from faith to faith: as has been written, But the just shall live by faith.

For what if some did not believe? whether will their unbelief destroy the faith of God?

but the righteousness of God through faith of Jesus Christ is unto all who believe: for there is no difference,

whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed,

in the forbearance of God; unto the manifestation of his righteousness at the present time, so that he is just, and justifying him who is of the faith of Jesus.

Then where is boasting? It is excluded. By what law? of works? No; but by the law of faith.

For we conclude that a man is justified by faith without works of law.

truly there is one God, who will justify the circumcision by faith, and the uncircumcision through faith.

Then do we make void the law through faith? It could not be so: but we establish the law.

but to him that worketh not, but believeth on Him who justifies the ungodly, his faith is reckoned for righteousness.

Then does this blessedness come on the circumcision, or on the uncircumcision? for we say That faith was imputed to Abraham for righteousness.

And he received the sign of circumcision, and the seal of the righteousness of the faith which he had in uncircumcision: that he should be the father of all who believed, through uncircumcision; and righteousness should be imputed to them;

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

For the promise to Abraham or his seed, that he should be the heir of the world, was not through the law, but through the righteousness of faith.

For if the heirs were by the law, faith has been made void, and the promise vitiated.

Therefore it is by faith, in order that it may be by grace; that the promise may be sure to all the seed; not only of the law, but also of the faith of Abraham; who is the father of us all,

and being not weak in faith, he considered not his body already dead, being about a hundred years old, and the deadness of Sarah's womb:

but he staggered not at the promise of God through unbelief; but was filled up with dynamite through faith, having given glory to God;

Therefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ:

through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God.

Then what shall we say? That the Gentiles, not pursuing righteousness, received righteousness, and the righteousness which is from faith:

Why? Because they sought it not from faith, but as it were from works: they stumbled over the stone of stumbling,

But the righteousness of faith speaks thus, Say not in thy heart, Who shall ascend up into heaven? that is, to bring Christ down:

But what says it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach.

Then faith comes by hearing, and hearing by the word of Christ.

Beautifully; they were broken off by unbelief, but you stand by faith, Think not high things, but fear.

For I speak, through the grace which has been given unto me, for every one who is among you, not to think of himself more highly than he ought to think; but to think soberly, as God has imparted to each one the measure of faith.

But having gifts differing according to the grace given unto us, whether prophecy, it is according to the analogy of faith;

But receive to yourselves him who is weak in faith, not into disputations of doubtful matters.

The faith which you have, have it with yourself before God. Happy is the one not judging himself in that which he approves:

but if he may eat doubting, he has been condemned, because it is not of faith; but every thing which is not of faith is sin.

but having now indeed been made manifest, through the prophetical scriptures, and having been made known to all the Gentiles, according to the commandment of the eternal God, unto the obedience of faith;