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So, as it is written [Jer. 9:23f], "The person who [wants to] boast, let him boast about the Lord."
For who has known the mind and purposes of the Lord, so as to instruct Him? But we have the mind of Christ [to be guided by His thoughts and purposes].
If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
Let no one of you deceive himself. If any one of you imagines that he is wiser than the rest of you, in what this world calls wisdom, he had better become a fool, so as to become really wise.
So, a person should look at us as servants of Christ and property managers entrusted with the secret truths of God.
On the whole it is reported that there is fornication among you, and such fornication as is not even named among the nations, so as one to have his father's wife.
For my part, though I have been absent from you in person, I have been present with you in spirit, and so as really present, by the authority of our Lord Jesus, I have already passed judgment upon the man who has done this --
You husbands and wives must stop refusing each other what is due, unless you agree to do so just for awhile, so as to have plenty of time for prayer, and then to be together again, so as to keep Satan from tempting you because of your lack of self-control.
As to the unmarried and widows, I say, it is best for them to continue so, as I do.
Only, let each one live the life which the Lord has assigned him, and to which God has called him [for each person is unique and is accountable for his choices and conduct, let him walk in this way]. This is the rule I make in all the churches.
I think then that this is good, on account of the present necessity, that it is good for a man to remain so as he is.
An unmarried woman or a girl is concerned about the Lord's work, so as to be consecrated in body and spirit, but the woman who marries is concerned with worldly affairs, and how she can please her husband.
But if any one love God, he is known by him. I say, as to the eating of things sacrificed to idols,
So, as to eating things that have been sacrificed to idols, we are sure that an idol is nothing in the world, and that there is no God but One.
For if anyone sees you who have knowledge sitting in an idol temple, will not the weak one's conscience be lifted up so as to eat things sacrificed to idols?
What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.
For although I am free from [being accountable to] all people, I placed myself under obligation to them [as a slave], so as to win as many as possible [to Christ].
To the Jews I have become like a Jew, to win Jews over; to men under the Law I have become like a man under the Law, though I am not myself under the Law, so as to win over those who are under the Law.
To the weak I have become weak, so as to gain the weak. To all men I have become all things, in the hope that in every one of these ways I may save some.
And I do it all for the sake of the good news, so as to share with others in its blessings.
Do you not know that in a race, though all run, only one man gains the prize? Run so as to win the prize.
I, therefore, so, am running, as, not uncertainly, so, am boxing, as not thrashing air;
thus I endeavour to be acceptable to all men in all things, not seeking my own advantage, but that of others, so as they may be saved.
For as woman came from man, so a man also comes through a woman; but all things are from God.
So a man should examine himself; in this way he should eat the bread and drink from the cup.
And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.
For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.
But he that prophesies speaks to men so as to build them up, to exhort and comfort them.
Therefore, seeing that you are ambitious for spiritual gifts, seek to excel in them so as to benefit the Church.
Otherwise, if you say a blessing with your spirit, how can an otherwise uneducated person say "Amen" to your thanksgiving, since he does not know what you're saying?
but in the Church I would rather speak five words with my understanding--so as to instruct others also--than ten thousand words in an unknown tongue.
You can all prophesy quite well, one after another, so as to let all learn and all be encouraged.
But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
besides, my engaging with those monsters, as I may say, at Ephesus, what advantage was it to me? if the dead don't rise, "let us eat and drink, for to-morrow we die."
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