If any man is my servant, let him come after me; and where I am, there will my servant be. If any man becomes my servant, my Father will give him honour.

For he is the servant of God to you for good. But if you do evil, have fear; for the sword is not in his hand for nothing: he is God's servant, making God's punishment come on the evil-doer.

For he who was a servant when he became a Christian is the Lord's free man; and he who was free when he became a Christian is the Lord's servant.

What then do the Writings say? Send away the servant-woman and her son; for the son of the servant-woman will not have a part in the heritage with the son of the free woman.

No longer as a servant, but more than a servant, a brother, very dear to me specially, but much more to you, in the flesh as well as in the Lord.

And a certain captain had a servant who was very dear to him; this servant was ill and near to death.

And the servant came back and gave his master an account of these things. Then the master of the house was angry and said to the servant, Go out quickly into the streets of the town and get the poor, the blind, and those who are broken in body.

And another time he said to the disciples, There was a certain man of great wealth who had a servant; and it was said to him that this servant was wasting his goods.

For which is greater, the guest who is seated at a meal or the servant who is waiting on him? is it not the guest? but I am among you as a servant.

Then Simon Peter, who had a sword, took it out and gave the high priest's servant a blow, cutting off his right ear. The servant's name was Malchus.

But if that servant says to himself, My lord is a long time coming; and goes about giving blows to the men-servants and the women-servants, feasting and taking overmuch wine;

For truly the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.

Saying that they will be free, while they themselves are the servants of destruction; because whatever gets the better of a man makes a servant of him.

The Revelation of Jesus Christ which God gave him so that his servants might have knowledge of the things which will quickly take place: and he sent and made it clear by his angel to his servant John;

Happy are those servants who are watching when the lord comes; truly I say to you, he will make himself their servant and, placing them at the table, he will come out and give them food.

No man may be a servant to two masters: for he will have hate for the one and love for the other; or he will keep to the one and have no respect for the other. You may not be servants of God and of wealth.

No longer do I give you the name of servants; because a servant is without knowledge of what his master is doing: I give you the name of friends, because I have given you knowledge of all the things which my Father has said to me.

No man is able to be a servant to two masters: for he will have hate for the one and love for the other, or he will keep to one and have no respect for the other. You may not be servants of God and of wealth.

But that servant went out, and meeting one of the other servants, who was in debt to him for one hundred pence, he took him by the throat, saying, Make payment of your debt.

Even as the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.

For the same reason, make payment of taxes; because the authority is God's servant, to take care of such things at all times.

Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.

And he who in these things is Christ's servant, is pleasing to God and has the approval of men.

Now I say that Christ has been made a servant of the circumcision to give effect to the undertakings given by God to the fathers,

To be a servant of Christ Jesus to the Gentiles, doing the work of a priest in the good news of God, so that the offering of the Gentiles might be pleasing to God, being made holy by the Holy Spirit.

It is my desire to say a good word for Phoebe, who is a servant of the church in Cenchreae:

If you were a servant when you became a Christian, let it not be a grief to you; but if you have a chance to become free, make use of it.

For though I was free from all men, I made myself a servant to all, so that more might have salvation.

But let the greatest among you be your servant.

Who is the true and wise servant, whom his lord has put over those in his house, to give them their food at the right time?

A blessing on that servant, who will be doing so when his lord comes.

But if that evil servant says in his heart, My lord is a long time in coming;

The lord of that servant will come in a day when he is not looking for him, and in an hour of which he has no knowledge,

His lord said to him, Well done, good and true servant: you have been true in a small thing, I will give you control over great things: take your part in the joy of your lord.

His lord said to him, Well done, good and true servant: you have been true in a small thing, I will give you control over great things: take your part in the joy of your lord.

But his lord in answer said to him, You are a bad and unready servant; if you had knowledge that I get in grain where I did not put seed, and make profits for which I have done no work,

And put out the servant who is of no profit into the outer dark: there will be weeping and cries of sorrow.

Am I now using arguments to men, or God? or is it my desire to give men pleasure? if I was still pleasing men, I would not be a servant of Christ.

But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way!

So the law has been a servant to take us to Christ, so that we might have righteousness by faith.

But now that faith is come, we are no longer under a servant.

There is no Jew or Greek, servant or free, male or female: because you are all one in Jesus Christ.

But I say that as long as the son is a child, he is in no way different from a servant, though he is lord of all;

So that you are no longer a servant, but a son; and if a son, then the heritage of God is yours.

Because it is in the Writings, that Abraham had two sons, one by the servant-woman, and one by the free woman.

Now the son by the servant-woman has his birth after the flesh; but the son by the free woman has his birth through the undertaking of God.

Now this Hagar is the mountain Sinai in Arabia, and is the image of the Jerusalem which now is: which is a servant with her children.

So, brothers, we are not children of the servant-woman, but of the free woman.

In the knowledge that for every good thing anyone does, he will have his reward from the Lord, If he is a servant or if he is free.

But so that you may have knowledge of my business, and how I am, Tychicus, the well-loved brother and tested servant in the Lord, will give you news of all things:

But he made himself as nothing, taking the form of a servant, being made like men;

But it seemed to me necessary to send to you Epaphroditus, my brother, who has taken part with me in the work and in the fight, and your servant, sent by you for help in my need;

Not as if I had even now got the reward or been made complete: but I go on in the hope that I may come to the knowledge of that for which I was made the servant of Christ Jesus.