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And if God so clothes the grass of the field, which today is, and tomorrow is cast into an oven, will he not much more you, O ye of little faith?
And he who does not take his cross and follow behind me, is not worthy of me.
And after commanding the multitudes to sit down on the grass, having taken the five loaves, and the two fishes, having looking up to heaven, he blessed. And having broken them in pieces, he gave the loaves to the disciples, and the
Then Jesus said to his disciples, If any man wants to come behind me, let him deny himself, and take up his cross, and follow me.
a woman came to him having an alabaster cruse of precious ointment, and she poured it upon his head as he sat relaxing.
And while coming out, they found a man of Cyrene, Simon by name. They drafted this man, so that he might take his cross.
and saying, Thou who destroy the temple, and build it in three days, save thyself. If thou are the Son of God, come down from the cross.
He saved others, he cannot save himself. If he is the king of Israel, let him now come down from the cross, and we will believe in him.
And he commanded them to sit down, all by companies upon the green grass.
And having called in the multitude with his disciples, he said to them, Whoever wants to follow behind me, let him deny himself, and take up his cross, and follow me.
And having looked at him, Jesus loved him, and said to him, One thing thou lack. Go thou, sell as many things as thou have, and give to the poor, and thou will have treasure in heaven. And after taking up the cross, come, follow me
And while he was in Bethany in the house of Simon the leper, as he sat relaxing, a woman came having an alabaster cruse of ointment of pure spikenard, very valuable. And having broken the alabaster cruse, she poured it on his head.
And they draft a certain Simon, a Cyrenian passing by coming from the countryside, the father of Alexander and Rufus, so that he would take his cross.
Let the Christ, the king of Israel, come down now from the cross, that we may see and believe in him. And those who were crucified with him reviled him.
And the child grew, and became strong in spirit, filled with wisdom. And the grace of God was upon it.
And all witnessed to him, and wondered at the words of grace that proceeded out of his mouth. And they said, Is this not the son of Joseph?
And behold, a woman in the city who was sinful. And when she knew that he sat in the Pharisee's house, having brought an alabaster cruse of ointment,
And he said to all, If any man wants to come behind me, let him deny himself, and take up his cross, and follow me.
And if God so clothes the grass in the field, which today is, and tomorrow being cast into the oven, how much more you, O ye of little faith?
And whoever does not bear his cross, and come behind me, cannot be my disciple.
And besides all these things, between us and you a great chasm is fixed, so that those here who want to cross over to you are not able, nor may those go across from there to us.
And when they led him away, having taken hold of a certain Simon, a Cyrenian coming from the countryside, they laid the cross on him to bring behind Jesus.
And the Word became flesh, and dwelt among us. And we beheld his glory, glory as of the only begotten from the Father, full of grace and truth.
And from his fullness we all received, even grace for grace.
Because the law was given through Moses. Grace and truth came to be through Jesus Christ.
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
And he went out bearing his cross to a place called, of a Skull, a place that is called in Hebrew, Golgotha,
And Pilate also wrote a title, and put it on the cross. And it was written, JESUS THE NAZARENE, THE KING OF THE JEWS.
And his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene had stood near the cross of Jesus.
The Jews therefore, so that the bodies would not remain on the cross on the Sabbath, since it was Preparation (for it was the high day of that Sabbath), they besought Pilate that their legs might be broken, and they might be remove
And with great power the apostles gave back the testimony of the resurrection of the Lord Jesus, and great grace was upon them all.
who, having arrived, and having seen the grace of God, rejoiced. And he encouraged all, with purpose of heart, to remain in the Lord.
Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God.
Indeed therefore they remained a considerable time speaking boldly in the Lord--him testifying to the word of his grace, granting signs and wonders to occur by their hands.
and from there they sailed to Antioch, from where they were delivered to the grace of God for the work that they fulfilled.
But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also.
but Paul, having selected Silas, went forth after being delivered to the grace of God by the brothers.
And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace.
But I make nothing of the matter, nor do I hold my life precious to myself, so as to fully complete my course with joy, and the ministry that I received from the Lord Jesus, to solemnly testify the good-news of the grace of God.
And now brothers, I commit you to God, and to the word of his grace, which is able to build up, and to give you an inheritance among all those who have been sanctified.
through whom we received grace and apostleship for obedience of faith among all the nations on behalf of his name,
To all who are in Rome, beloved of God, to the called, to the sanctified: Grace to you and peace from God our Father and the Lord Jesus Christ.
being made righteous freely by his grace, through the redemption in Christ Jesus,
Now to the man being employed, the wage is not reckoned according to grace, but according to obligation.
Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all
through whom also we have access by faith for this grace in which we stand, and we take pride in hope of the glory of God.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many.
For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ.
And the law entered so that the offence might abound. But where sin abounded, grace was more abundant,
so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.
What will we say then? We continue in sin so that grace may abound?
for sin will not have dominion over you. For ye are not under law, but under grace.
What then? May we sin, because we are not under law but under grace? May it not happen!
So then also at this present time there has become a remnant according to the selection of grace.
And if it is by grace, it is no longer from works, otherwise grace becomes no longer grace. But if it is from works it is no longer grace, otherwise work is no longer work.
For I say, through the grace that was given me, to every man who is among you, not to over think beyond what he ought to think, but to think so as to think soundly, as God has apportioned to each man a measure of faith.
And having different gifts according to the grace that was given to us, whether prophecy, according to the proportion of faith;
But I wrote more boldly to you, brothers, in part, as reminding you because of the grace that was given to me by God,
And the God of peace will crush Satan under your feet shortly. The grace of our Lord Jesus Christ is with you.
The grace of our Lord Jesus Christ is with all of you. Truly.
Grace to you and peace from God our Father and Lord Jesus Christ.
I thank my God always about you, for the grace of God that was given you in Christ Jesus,
For Christ sent me not to immerse, but to preach the good-news, not in wisdom of speech lest the cross of Christ would be emptied.
For the message of the cross is of course, foolishness to those who are perishing, but to us who are being saved it is a power of God.
According to the grace of God that was given to me, as a wise master builder, I laid a foundation and another man is building on it. But let each man take heed how he is building on it.
But by the grace of God I am what I am. And his grace for me did not become empty, but I labored more abundantly than them all, yet not I, but the grace of God with me.
The grace of the Lord Jesus Christ is with you.
Grace to you and peace from God our Father and Lord Jesus Christ.
For our pride is this (the testimony from our conscience), that we behave in the world in the simplicity and purity of God, not by fleshly wisdom but in the grace of God, and especially toward you.
For all things are for your sakes, so that the grace, which has multiplied because of the thankfulness of the many, may abound for the glory of God.
And working jointly, we urge you also not to receive the grace of God in vain
And, brothers, we declare to you the grace of God that has been given in the congregations of Macedonia,
For ye know the grace of our Lord Jesus Christ, that although he was rich he became poor for your sakes, so that by that man's poverty ye might become rich.
And God is able to abound all grace for you, so that always in everything having all sufficiency, ye may abound for every good work,
and by their supplication about you, yearning for you because of the transcending grace of God in you.
And he said to me, My grace is sufficient for thee, for my power is made fully perfect in weakness. More gladly therefore I will boast in my weaknesses, so that the power of the Christ may reside in me.
The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, is with all of you. Truly.
Grace to you and peace from God the Father, and our Lord Jesus Christ
I marvel that ye are so soon removed from him who called you in the grace of Christ to another good-news,
But when it pleased God who separated me from my mother's belly, and called me through his grace,
and James and Cephas and John, those who were reputed to be pillars, when they understood the grace that was given to me, they gave to me and Barnabas the right hands of fellowship. So that we were for the Gentiles, and they for me
I do not disregard the grace of God, for if righteousness is through law, then Christ died in vain.
Ye were discharged from the Christ, ye who are made righteous by law. Ye have fallen from grace.
But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling-block of the cross has been abolished.
As many as desire to make a good impression in flesh, these compel you to be circumcised, only so that they may not be persecuted for the cross of the Christ.
But may it not be from me to boast except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.
The grace of our Lord Jesus Christ is with your spirit, brothers. Truly.
Grace to you and peace from God our Father and Lord Jesus Christ.
for appreciation of the glory of his grace, by which he blessed us in him who is beloved.
In whom we have redemption through his blood, the forgiveness of transgressions, according to the wealth of his grace,
even us being dead in the transgressions, he made alive together with the Christ (ye are saved by grace),
So that in the coming ages he might show the transcending wealth of his grace in kindness toward us in Christ Jesus.
For ye are saved by grace through faith, and this a gift of God, not from you,
and might reconcile them both in one body to God through the cross, having slain the enmity by it.
since indeed ye heard of the administration of the grace of God, which was given to me for you,
Of which I became a helper according to the gift of that grace of God, which was given to me according to the working of his power.
To me, a man less than the least of all the sanctified, this grace was given to preach good-news among the Gentiles, the unsearchable wealth of Christ,
But the grace was given to each of us, according to the measure of the gift of the Christ.
Let no corrupt speech go out of your mouth, rather if there is any good word for edification of a need, so that it may give grace to those who hear.
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