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Then He called to Him His twelve disciples and gave them authority over foul spirits, to drive them out; and to cure every kind of disease and infirmity.
Cure the sick, raise the dead to life, cleanse lepers, drive out demons: you have received without payment, give without payment.
where there was a man with a shrivelled arm. And they questioned Him, "Is it right to cure people on the Sabbath?" Their intention was to bring a charge against Him.
Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'"
But when he felt the wind he grew frightened, and beginning to sink he cried out, "Master, save me."
I have brought him to your disciples, and they have not been able to cure him."
and seeing a fig-tree on the road-side He went up to it, but found nothing on it but leaves. "On you," He said, "no fruit shall ever again grow." And immediately the fig-tree withered away.
"Take care that no one misleads you," answered Jesus;
and because of the prevalent disregard of God's law the love of the great majority will grow cold;
"Why, it is like a man who, when going on his travels, called his bondservants and entrusted his property to their care.
They closely watched Him to see whether He would cure him on the Sabbath--so as to have a charge to bring against Him.
He also said to them, "Take care what you hear. With what measure you measure, it will be measured to you, and that with interest.
Take care, be on the alert, and pray; for you do not know when it will happen.
Be wakeful therefore, for you know not when the master of the house is coming--in the evening, at midnight, at cock-crow, or at dawn.
And the child grew and became strong in character, and lived in the Desert till the time came for him to appear publicly to Israel.
And the child grew and became strong and full of wisdom, and the favour of God rested upon Him.
And as Jesus grew older He gained in both wisdom and stature, and in favour with God and man.
"Doubtless," said He, "you will quote to me the proverb, 'Physician, cure yourself: all that we hear that you have done at Capernaum, do here also in your native place.'"
One day He was teaching, and there were Pharisees and teachers of the Law sitting there who had come from every village in Galilee and Judaea and from Jerusalem. And the power of the Lord was present for Him to cure people.
The Scribes and the Pharisees were on the watch to see whether He would cure him on the Sabbath that they might be able to bring an accusation against Him.
And a woman who for twelve years had been afflicted with haemorrhage--and had spent on doctors all she had, but none of them had been able to cure her--
Then calling the Twelve together He conferred on them power and authority over all the demons and to cure diseases;
and sent them out to proclaim the Kingdom of God and to cure the sick.
Cure the sick in that town, and tell them, "'The Kingdom of God is now at your door.'
He went to him, and dressed his wounds with oil and wine and bound them up. Then placing him on his own mule he brought him to an inn, where he bestowed every care on him.
The next day he took out two shillings and gave them to the innkeeper. "'Take care of him,' he said, 'and whatever further expense you are put to, I will repay it you at my next visit.'
Martha meanwhile was busy and distracted in waiting at table, and she came and said, "Master, do you not care that my sister is leaving me to do all the waiting? Tell her to assist me."
And to the people He said, "Take care, be on your guard against all covetousness, for no one's life consists in the superabundance of his possessions."
Then turning to His disciples He said, "For this reason I say to you, 'Dismiss all anxious care for your lives, inquiring what you are to eat, and for your bodies, what you are to put on.'
Observe the lilies, how they grow. They neither labour nor spin. And yet I tell you that not even Solomon in all his splendour was as beautifully dressed as one of these.
This led Jesus to ask the lawyers and Pharisees, "Is it allowable to cure people on the Sabbath?"
"I tell you, Peter," said Jesus, "that the cock will not crow to-day till you have three times denied that you know me."
He must grow greater, but I must grow less.
Having heard that Jesus had come from Judaea to Galilee, he came to Him and begged Him to go down and cure his son; for he was at the point of death.
"You say you will lay down your life on my behalf!" said Jesus; "in most solemn truth I tell you that the cock will not crow before you have three times disowned me."
whilst Thou stretchest out Thine arm to cure men, and to give signs and marvels through the name of Thy holy Servant Jesus."
dragged him out of the city, and stoned him, the witnesses throwing off their outer garments and giving them into the care of a young man called Saul.
The Church, however, throughout the whole of Judaea, Galilee and Samaria, had peace and was spiritually built up; and grew in numbers, living in the fear of the Lord and receiving encouragement from the Holy Spirit.
He had him arrested and lodged in jail, handing him over to the care of sixteen soldiers; and intended after the Passover to bring him out again to the people.
But some grew obstinate in unbelief and spoke evil of the new faith before all the congregation. So Paul left them, and, taking with him those who were disciples, held discussions daily in Tyrannus's lecture-hall.
I was at a loss how to investigate such questions, and asked Paul whether he would care to go to Jerusalem and there stand his trial on these matters.
The next day we put in at Sidon. There Julius treated Paul with thoughtful kindness and allowed him to visit his friends and profit by their generous care.
For this people's mind has grown callous, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might cure them.'
If your brother is pained by the food you are eating, your conduct is no longer controlled by love. Take care lest, by the food you eat, you lead to ruin a man for whom Christ died.
But take care lest this liberty of yours should prove a hindrance to the progress of weak believers.
that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare.
And by God's appointment there are in the Church--first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of 'tongues.'
Have all miraculous powers? Have all ability to cure diseases? Do all speak in 'tongues'? Do all interpret?
For all can see that you are a letter of Christ entrusted to our care, and written not with ink, but with the Spirit of the ever-living God--and not on tablets of stone, but on human hearts as tablets.
For you know the condescending goodness of our Lord Jesus Christ--how for your sakes He became poor, though He was rich, in order that you through His poverty might grow rich.
But we shall lovingly hold to the truth, and shall in all respects grow up into union with Him who is our Head, even Christ.
For I have no one likeminded with him, who will cherish a genuine care for you.
so that your lives may be worthy of the Lord and perfectly pleasing to Him, while you exhibit the results of right action of every sort and grow into a fuller knowledge of God.
Take care lest there be some one who leads you away as prisoners by means of his philosophy and idle fancies, following human traditions and the world's crude notions instead of following Christ.
But you, brethren, must not grow weary in the path of duty;
(If a man does not know how to rule his own household, how shall he have the Church of God given into his care?)
Help Zenas the lawyer forward on his journey with special care, and Apollos, so that they may have all they require.
The heavens will perish, but Thou remainest; and they will all grow old like a garment,
Through faith Moses, when he grew to manhood, refused to be known as Pharaoh's daughter's son,
Thirst, like newly-born infants, for pure milk for the soul, that by it you may grow up to salvation;
Alas for them; for they have followed in the steps of Cain; for the sake of gain they have rushed on headlong in the evil ways of Balaam; and have perished in rebellion like that of Korah!
The nations grew angry, and Thine anger has come, and the time for the dead to be judged, and the time for Thee to give their reward to Thy servants the Prophets and to Thy people, and to those who fear Thee, the small and the great, and to destroy those who destroy the earth."
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