But I say to you, every person who divorces his wife makes her become sexually unfaithful to him [i.e., since she will probably marry someone else], unless the reason for the divorce is that she had [already] become sexually unfaithful to him. And whoever marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband].

And if you are polite to your brothers and no one else, what is there remarkable in that? Do not the very heathen do that?

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.

No one can be a slave to two masters, for either he will hate one and love the other, or else he will be devoted to one and despise the other. You cannot be slaves of God and money.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

"Are you the Coming One, or are we to look for someone else?"

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

for this people's heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.'

But ye say, If any man declare to his father or mother, This is a [devoted] gift, which else might have been employed by me for thy advantage;

What shall it profit a man, though he should win all the whole world, if he lose his own soul? Or else, what shall a man give to redeem his soul again withal?

"If every one else falls away from you," Peter answered, "I shall never fall away!"

How [else] then should the Scriptures be fulfilled that this must happen [than what is taking place]?"

When he had gone out onto the porch, someone else saw him, and said to those who were there, "This man also was with Jesus of Nazareth."

But Jesus said to them: "Let us go somewhere else, into the country towns near, that I may make my proclamation in them also; for that was why I came."

No one sews a piece of unshrunk cloth on an old garment; else the patch takes from it, the new from the old, and a worse rent is made.

And no one ever pours new wine into old wine-skins, else the wine would burst the skins, and both wine and skins would be lost. New wine is poured into fresh wine-skins.

Or else, what shall a man give, to redeem his soul again?

The scribe said to him, "Right, teacher! You have truly said, He is One, and there is none else but Him.

For every one else put in something from what he had to spare, while she, in her need, put in all she had--everything that she had to live on."

or else he might find you asleep when he returns suddenly.

"Even if every one else falls away," said Peter, "yet I shall not."

added this to everything else—he locked John up in prison.

And he spake also a parable unto them: No man rendeth a piece from a new garment and putteth it upon an old garment; else he will rend the new, and also the piece from the new will not agree with the old.

And no man putteth new wine into old wine-skins; else the new wine will burst the skins, and itself will be spilled, and the skins will perish.

So he summoned two of them, and sent them to the Master to ask--"Are you 'The Coming One,' or are we to look for some one else?"

When these men found Jesus, they said: "John the Baptist has sent us to you to ask--'Are you 'The Coming One,' or are we to look for somebody else?'"

The next day he took out two silver coins and gave them to the innkeeper, saying, 'Take care of him, and whatever else you spend, I will repay you when I come back this way.'

Peter said, “Lord, are You addressing this parable to us, or to everyone else as well?”

At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you."

Or else when he has laid his foundation and cannot finish the building, everyone who sees it will begin to ridicule him,

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

Now he wanted to fill his stomach with the [carob] pods the hogs were eating, but no one gave him any [or perhaps, anything else].

And if you haven't been trustworthy with someone else's property, who will give you your own?

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

"Every man who divorces his wife and marries some one else, commits adultery; and he who marries one who is put away by her husband commits adultery.

Did not anyone [else] come back to give praise to God, except this foreigner?"

yet because this widow bothers me, I will defend her, or else she will wear me out by her continual coming.'"

And he also told this parable to some who trusted in themselves that they were righteous, and looked down on {everyone else}:

For every one else here put in something from what he had to spare, while she, in her need, has put in all she had to live upon."

For that is the way this 'day' will arrive for everyone [else] living on the entire earth.

A little while afterwards some one else--a man--saw him and said: "Why, you are one of them!" "No," Peter said, "I am not."

And [after] about one hour had passed, someone else was insisting, saying, "In truth this man also was with him, because he is also a Galilean!"

Then, taking it down, he wrapped it in a linen sheet and laid it in a tomb in the rock, where no one else had yet been put.

[Peter, however, got up and ran to the tomb, and stooped down and saw the linen clothes but nothing else. Then he went home wondering at what had taken place.]

And they did so. When the master of the feast tasted the water which had now turned into wine, without knowing where it had come from??hough the servants who had drawn the water knew??10 he called the bridegroom and said to him, "Everyone else serves his good wine first, and his poorer wine after people have drunk deeply, but you have kept back your good wine till now!"

and said to him, “Everyone else serves his best wine first, and when people have drunk freely, then he serves that which is not so good; but you have kept back the good wine until now.”

Jacob's [spring-fed] well was there so Jesus, tired from His [long] journey, sat down beside the well just as He was [i.e., before doing anything else]. It was about six o'clock in the morning [Note: This would have been

"Sir," answered the sick man, "I have no man to put me into the pool whenever the water is troubled; and while I am trying to come, some one else steps down before me."

Later on Jesus found the man in the Temple, and said to him, "Look, you have been made well; stop sinning or else something worse [i.e., than the handicap you had] will happen to you."

There is someone else who testifies to me, and I know that the testimony which He gives to me is of force.

I have come in my Father's name, and you do not accept me. If someone else comes in his own name, you will accept him.

And this is what [else] my Father wants: That every person who sees the Son [i.e., with the eye of faith] and believes in Him should have never ending life, and I will raise him up [from the dead] on the last day."

Simon Peter answered Him, "Lord, who [else] could we go to? You have the message about never ending life.

Did not Moses give you the law, and yet none of you observeth the law? wherefore else do ye seek to kill me?

They answered him, "Are you from Galilee, too? Search [the Scriptures], and you will see that no prophet will come from Galilee." [Note: They were probably referring to "the prophet" predicted to come by Moses. Deut. 18:15]. {{Most ancient manuscripts do not contain the section from 7:53 through 8:11, or else place it elsewhere in the book.

Then He stooped down again and wrote [something else] on the ground.

Truly, truly I tell you, he who does not enter the sheepfold by the gate but climbs up somewhere else, he is a thief and a robber;

My Father, who has given them to Me, is greater and mightier than all; and no one is able to snatch them out of the Father’s hand.

My soul is now disquieted. What am I to say? 'Father, save me from this hour'? Nay, it is something else that has brought me to this hour:

Jesus said to him: He that has bathed needs nothing else save to wash his feet, but is wholly clean. And you are clean, but not all.

But no one else at the table knew what He meant by this,

For some were supposing, because Judas had the money box, that Jesus was saying to him, “Buy the things we have need of for the feast”; or else, that he should give something to the poor.

In the house of my Father, are, many dwellings; or else I would have told you, I go to prepare a place for you.

Believe me that I am in the Father, and the Father in me: or else believe me for the very works'sake.

If I hadn't done among them the actions that no one else did, they wouldn't have any sin. But now they have seen and hated both me and my Father.

Jesus answered, "Did you think of that yourself, or has someone else said it to you about me?"

Jesus told him, "Feed my sheep. "Truly, I tell you emphatically, when you were young, you would fasten your belt and go wherever you liked. But when you get old, you will stretch out your hands, and someone else will fasten your belt and take you where you don't want to go."

Now there is much else that Jesus did ??so much, that if it were written down in detail. I do not suppose the world itself could hold the written records.

"For in the Book of Psalms it is written, "Let his estate be desolate, and let no one live on it,' and, "Let someone else take over his office,'

There is no salvation by anyone else, for no one else in all the wide world has been appointed among men as our only medium by which to be saved."

But to keep it from spreading farther among the people, let us severely threaten them not to say anything at all to anyone else about this person."

And great fear seized the whole church and everyone else who heard about this.

but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God.”

"Tell me, I pray, of whom is the prophet speaking," asked the official of Philip, "of himself or of someone else?"

With his hand he motioned to them to be quiet, and then he told them how the Lord had brought him out of the prison. He added, "Tell all these things to James and the brothers." Then he left them and went somewhere else.

Then they [continued to] speak the message of the Lord to him and everyone [else] in his household.

And have been harbored by Jason! They say that some one else is king--a man called Jesus!"

(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

nor is He served by human hands as though He were in need of anything, for He Himself gives all men life and breath and everything else.

Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together.

But if you want anything else, it must be settled in the regular assembly,

but, others, were calling out, something else, in the multitude; and so, as he could not get to know the certainty, because of the tumult, he ordered him to be brought into the castle.

[While there] I was not observed arguing with anyone or trying to stir up a crowd [to riot] in the Temple or in the synagogues or [anywhere else] in the city.

Or else let these same here say, if they have found any evil doing in me, while I stood before the council,

He had hoped, along with everything else, that he would receive money from Paul, so he sent for him more frequently and had discussions with him.

So then, having met with, the help that is from God, until this day, do I stand, witnessing to both small and great, nothing else saying, than those things which both the prophets, and Moses, did say should certainly come to pass: -

Therefore you are without excuse, O man, every one [of you] who passes judgment. For in that which you pass judgment on someone else, you condemn yourself, for you who are passing judgment are doing the same [things].

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

Therefore, the one who teaches someone else, do you not teach yourself? The one who preaches not to steal, do you steal?

Of course not! God is true, even if everyone else is a liar. As it is written, "You are right when you speak, and win your case when you go into court."

Far be it! Else how shall God judge the world?

So if she marries another man while her husband is alive, she is called an adulteress, but if her husband dies, she is free from that law, and can marry someone else without being an adulteress.

Therefore, my brothers, you also died to the law [i.e., were released from its binding requirements] through the body of Christ [Note: This seems to refer to Christ's death on the cross, but some think it refers to becoming a part of the church], so that you could belong to someone else, [namely] to Christ, who was raised from the dead in order that we might live spiritually productive lives for God.

What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said, "Do not covet."

Since He did not spare His own Son but gave Him up for us all, will He not with Him graciously give us everything else?

nor evil forces above or beneath, nor anything else in all creation, will be able to separate us from the love of God as shown in Christ Jesus our Lord.

But the righteousness which cometh of faith, speaketh on this wise, "Say not in thine heart, 'who shall ascend into heaven?'" That is nothing else than to fetch Christ down.

Or, "Who shall descend into the deep?" That is nothing else but to fetch up Christ from death.

If, however, by favour, no longer of works; else, favour, no longer proveth to be favour!