Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.

But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness.

And why are you anxious about clothing? Consider the lilies of the field, how they grow. They do not toil, neither do they spin,

Or how will you tell your brother, 'Let me remove the speck from your eye;' and look, the log is in your own eye?

If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him.

How narrow is the gate, and difficult is the way that leads to life. Few are those who find it.

But when they deliver you up, do not be anxious how or what you will say, for it will be given you in that hour what you will say.

It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household.

how he entered into the house of God, and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?

Of how much more value then is a man than a sheep. Therefore it is lawful to do good on the Sabbath."

But the Pharisees went out, and conspired against him, how they might destroy him.

And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?

Or how can one enter into the house of the strong man, and carry off his possessions, unless he first bind the strong man? And then he will plunder his house.

You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.

Jesus said to them, "How many loaves do you have?" They said, "Seven, and a few small fish."

In the morning, 'It will be foul weather today, for the sky is red and threatening.' Hypocrites. You know how to discern the appearance of the sky, but you cannot discern the signs of the times.

Do you still not understand? Do you not remember the five loaves for the five thousand, and how many baskets you took up?

Nor the seven loaves for the four thousand, and how many baskets you took up?

Jesus answered, "Faithless and perverse generation. How long will I be with you? How long will I bear with you? Bring him here to me."

Then Peter came to him and said, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?"

When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away?"

and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless.

Then the Pharisees went and took counsel how they might entrap him in his talk.

He said to them, "How then does David in the Spirit call him Lord, saying,

"If then David calls him Lord, how is he his son?"

You serpents, you offspring of vipers, how will you escape the judgment of hell?

"Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her. How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not.

How then would the Scriptures be fulfilled that it must be so?"

Then Pilate said to him, "Do you not hear how many things they testify against you?"

How he entered into the house of God when Abiathar was high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?"

And the Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.

And so he summoned them, and said to them in parables, "How can Satan cast out Satan?

And he said to them, "Do you not understand this parable? How will you understand all of the parables?

and should sleep and rise night and day, and the seed should spring up and grow, he does not know how.

And those who saw it declared to them how it happened to him who was possessed by demons, and about the pigs.

And he did not allow him, but said to him, "Go to your house, to your own, and tell them what great things the Lord has done for you, and how he had mercy on you."

So he went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.

He said to them, "How many loaves do you have? Go see." When they knew, they said, "Five, and two fish."

He asked them, "How many loaves do you have?" They said, "Seven."

When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?" They told him, "Twelve."

"When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?" They told him, "Seven."

He answered him, "Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me."

He asked his father, "How long has it been since this has come to him?" He said, "From childhood.

Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God."

The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it to enter into the Kingdom of God.

The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the crowd was astonished at his teaching.

But about the dead, that they are raised; have you not read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?

Jesus responded, as he taught in the temple, "How can the scribes say that the Messiah is the son of David?

David himself calls him Lord, so how can he be his son?" The common people heard him gladly.

And he sat down opposite the treasury, and saw how the crowd cast money into the treasury. Many who were rich cast in much.

It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might seize him by deception, and kill him.

They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.

And immediately the rooster crowed the second time. Peter remembered the word, how that Jesus said to him, "Before the rooster crows twice, you will deny me three times." When he thought about that, he wept.

Pilate again asked him, "Have you no answer? See how many things they testify against you."

Zechariah said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."

Mary said to the angel, "How can this be, seeing I am a virgin?"

how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"

Or how can you tell your brother, 'Brother, let me remove the speck of chaff that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite. First remove the log from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.

Be careful therefore how you hear. For whoever has, to him will be given; and whoever does not have, from him will be taken away even that which he thinks he has."

Those who saw it told them how he who had been possessed by demons was healed.

When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately.

Jesus answered, "Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here."

He said to him, "What is written in the Law? How do you read it?"

If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?"

If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.

When they bring you before the synagogues, the rulers, and the authorities, do not be anxious how or what you will answer, or what you will say;

Consider the ravens: they do not sow, they do not reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds.

Consider the lilies, how they grow. They do not toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these.

But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith?

But I have a baptism to be baptized with, and how distressed I am until it is accomplished.

You hypocrites. You know how to interpret the appearance of the earth and the sky, but why do you not know how to interpret this time?

"Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused.

He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,

But when he came to himself he said, 'How many hired servants of my father's have bread enough to spare, and I'm dying with hunger.

Calling each one of his lord's debtors to him, he said to the first, 'How much do you owe to my lord?'

Then said he to another, 'How much do you owe?' He said, 'A hundred cors of wheat.' He said to him, 'Take your bill, and write eighty.'

Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the Kingdom of God.

"David therefore calls him Lord, so how is he his son?"

As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said,

Settle it therefore in your hearts not to meditate beforehand how to answer,

The chief priests and the scribes sought how they might kill him, for they feared the people.

He went away, and talked with the chief priests and captains about how he might deliver him to them.

The Lord turned, and looked at Peter. Then Peter remembered the Lord's word, how he said to him, "Before the rooster crows today you will deny me three times."

The women, who had come with him out of Galilee, followed after, and saw the tomb, and how his body was placed.

and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.

They related the things that happened along the way, and how he was recognized by them in the breaking of the bread.

Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."

Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"

Nicodemus answered and said to him, "How can these things be?"

If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?

The Samaritan woman therefore said to him, "How can you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.)

How can you believe, who receive glory from one another, and you do not seek the glory that comes from the only God?

But if you do not believe his writings, how will you believe my words?"

They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?'"

The Jews therefore argued with one another, saying, "How can this man give us his flesh to eat?"

The Jewish leaders therefore marveled, saying, "How does this man know letters, having never been educated?"

They answered him, "We are Abraham's seed, and have never been in bondage to anyone. How can you say, 'You will be made free?'"

They therefore were asking him, "How were your eyes opened?"

Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see."

Some therefore of the Pharisees said, "This man is not from God, because he does not keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.