And seeing the star, they rejoiced with exceeding great joy.

But he who received the seed in stony places, is he that heareth the word, and immediately receiveth it with joy.

Again, the kingdom of heaven is like treasure hid in a field, which a man having found hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

His lord said to him, Well done, good and faithful servant: thou hast been faithful over a few things; I will set thee over many things: enter thou into the joy of thy lord.

His lord said to him, Well done, good and faithful servant: thou hast been faithful over a few things: I will set thee over many things: enter thou into the joy of thy lord.

Lo, I have told you. And departing quickly from the sepulchre with fear and great joy they ran to tell his disciples.

And these are they likewise who have received the seed on stony ground, who when they have heard the word, immediately receive it with joy: But have not root in themselves, and so indure but for a time:

And thou shalt have joy and exultation, and many shall rejoice at his birth.

For lo! when the voice of thy salutation sounded in my ears, the babe leaped in my womb for joy.

And the angel said to them, Fear not; for behold I bring you good tidings of great joy, which shall be to all people.

Rejoice in that day and leap for joy; for behold your reward is great in heaven; for in like manner did their fathers to the prophets.

Those on the rock are they, who, when they hear, receive the word with joy. But they have no root, who for a while believe; but in time of temptation fall away.

And the seventy returned with joy, saying, Lord, even the devils are subject to us thro' thy name.

I say to you, Thus joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, who do not need repentance.

Thus, I say to you, there is joy in the presence of the angels of God, over one sinner that repenteth.

And while they yet believed not for joy, and wondered, he said to them, Have ye here any meat?

And they worshiped him, and returned to Jerusalem with great joy,

He that hath the bride is the bridegroom; but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice: this my joy therefore is fulfilled.

Then saith the woman of Samaria to him, How dost thou, being a Jew, ask drink of me, who am a woman of Samaria? For the Jews have no dealings with the Samaritans.

I have spoken these things to you, that my joy might remain in you, and your joy might be full.

Verily, verily I say unto you, Ye will weep and lament; but the world will rejoice: ye will be sorrowful; but your sorrow shall be turned into joy.

A woman when she is in travel, hath sorrow, because her hour is come; but when she is delivered of the child, she no longer remembreth the anguish, for joy that a man is born into the world.

And ye now therefore have sorrow; but I will see you again, and your heart shall rejoice, and your joy no one taketh from you.

Hitherto ye have asked nothing in my name: ask (and ye shall receive) that your joy may be full.

And now I am coming to thee, and I speak these things in the world, that they may have my joy fulfilled in them.

Pilate answered, Am I a Jew? Thy own nation, even the chief priests, have delivered thee to me.

Thou hast made known to me the ways of life; thou wilt fill me with joy by thy countenance.

And there was great joy in that city.

And he said to them, Ye know it is unlawful for a Jew to join with or come to one of another nation; but God hath shewed me, to call no man common or unclean.

And knowing Peter's voice, she opened not the gate for joy, but running in, told them, that Peter stood before the gate.

And having gone through the whole isle to Paphos, they found a certain magician, a false prophet, a Jew, whose name was Bar-jesus.

And the disciples were filled with joy and with the Holy Ghost.

And being brought on their way by the church, they passed through Phenicia and Samaria, declaring the conversion of the Gentiles; and they caused great joy to all the brethren.

And finding a certain Jew name Aquila, born in Pontus, lately come from Italy with Priscilla his wife (because Claudius had commanded all the Jews to depart from Rome) he went to them.

Now a certain Jew, Apollos by name, born at Alexandria, an eloquent man, mighty in the scriptures, came to Ephesus.

But when they knew that he was a Jew, one voice arose from them all, crying out, for about two hours, The great Diana of the Ephesians.

But none of these things move me; nor do I count my life precious to myself, so I may finish my course with joy, and the ministry which I have received of the Lord Jesus, to testify the gospel of the grace of God.

But Paul said, I am a man who am a Jew of Tarsus in Cilicia, a citizen of no mean city: and I beseech thee, suffer me to speak to the people.

and he saith) I am verily a Jew, born at Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, and accurately instructed in the law of our fathers, and was zealous toward God, as ye all are this day.

For I am not ashamed of the gospel; for it is the power of God unto salvation to every one that believeth, both to the Jew and to the Gentile.

tribulation and anguish, Even upon every soul of man who worketh evil, of the Jew first, and also the Gentile:

But glory, honour, and peace shall be to every one who worketh good, to the Jew first, and also to the Gentile.

Behold, thou art called a Jew, and restest in the law,

For he is not a Jew, who is one in outward shew, neither is that circumcision which is apparent in the flesh.

But he is a Jew, who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

What then is the advantage of the Jew, or what the profit of the circumcision?

For there is no difference between the Jew and the Greek: for the same Lord of all, is rich to all that call upon him.

For the kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost.

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, by the power of the Holy Ghost.

That I may come to you with joy by the will of God, and may be refreshed together with you.

To the Jews I became as a Jew, that I might gain the Jews: to them that are under the law, as under the law, that I might gain them that are under the law:

Not that we have dominion over your faith, but are helpers of your joy; for by faith ye have stood.

And I wrote thus to you, that I might not when I come have grief from those for whom I ought to rejoice; being persuaded concerning you all, that my joy is the joy of you all.

Great is my freedom of speech toward you; great is my glorying of you: I am filled with comfort, I exceedingly abound with joy, over all our affliction.

Therefore we were comforted in your comfort, and we rejoiced the more exceedingly in the joy of Titus, because his spirit was refreshed by you all.

That in a great trial of affliction, their overflowing joy and their deep poverty abounded to the riches of their liberality:

But when I saw, that they walked not uprightly, according to the truth of the gospel, I said to Cephas before them all, If thou being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize?

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, fidelity,

Always in all my prayers making supplication for you all with joy,

And being persuaded of this, I know that I shall remain and continue with you all, for your furtherance and joy of faith:

If there be then any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies; Fulfil ye my joy,

Yea, and if I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all.

For the same cause joy ye likewise, and rejoice with me.

Therefore, my brethren, beloved and longed for, my joy and crown, so stand fast in the Lord, my beloved.

Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.

And ye became imitators of us and of the Lord, having received the word in much affliction, with joy of the Holy Ghost.

For what is our hope, or joy, or crown of rejoicing? Are not ye also before our Lord Jesus at his coming?

For ye are our glory and joy.

For what thanks can we render to God for you, for all the joy wherewith we rejoice for your sake before our God?

Longing to see thee, being mindful of thy tears, that I may be filled with joy;

For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

Yea, brother, let me have joy of thee in the Lord: refresh my bowels in Christ.

For ye sympathized with my bonds, and received with joy the spoiling of your goods, knowing that ye have in heaven a better and an enduring substance.

who for the joy that was set before him, endured the cross, despising the shame, and is set down at the right-hand of the throne of God.

Obey them that have the rule over you, and submit yourselves; for they watch over your souls, as they that must give account; that they may do this with joy, and not with groans: for that is unprofitable for you.

My brethren, count it all joy, when ye fall into divers temptations, Knowing that the trying of your faith worketh patience.

Be afflicted, and mourn, and weep; let your laughter be turned into mourning, and your joy into heaviness.

Whom having not seen, ye love: in whom tho' ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory, Receiving the end of your faith, the salvation of your souls.

rejoice, that when his glory shall be revealed, ye may likewise rejoice with exceeding great joy.

And these things write we to you, that your joy may be full.

Having many things to write to you, I was not minded to write with paper and ink: but I trust to come to you and speak face to face, that our joy may be full.

I have no greater joy than this, to hear that my children walk in the truth.

Now to Him who is able to keep you from falling, and to preserve you faultless in the presence of his glory with exceeding joy,