But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Fear ye not therefore, ye are of more value than many sparrows.

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.

Again, he sent other servants more than the first: and they did unto them likewise.

And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

And ye suffer him no more to do ought for his father or his mother;

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.

And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

And they twain shall be one flesh: so then they are no more twain, but one flesh.

And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.

But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

And he said unto them, Exact no more than that which is appointed you.

But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.

But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.

And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

The life is more than meat, and the body is more than raiment.

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

And am no more worthy to be called thy son: make me as one of thy hired servants.

And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

Who shall not receive manifold more in this present time, and in the world to come life everlasting.

And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.

Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:

For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.

And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

And many more believed because of his own word;

Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

From that time many of his disciples went back, and walked no more with him.

And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

For they loved the praise of men more than the praise of God.

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

Of righteousness, because I go to my Father, and ye see me no more;

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

When Pilate therefore heard that saying, he was the more afraid;

So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.

And believers were the more added to the Lord, multitudes both of men and women.)

And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.

Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.

(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)

And they were more than forty which had made this conspiracy.

Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.