You are the salt of the earth; but if the salt has lost its strength, with what shall it be seasoned? It is good for nothing more, except being cast out to be trodden upon by men.

But let your speech be, yes, yes, and no, no; for any thing more than this is evil.

And if you salute your brothers only, what do you do more than [others]? Do not the gentiles also do the same?

On this account I tell you, be not anxious for your soul, what you shall eat, or what you shall drink; nor for your body, what you shall put on, is not the soul more than food, and the body more than clothing?

And if God so clothes the grass of the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, men of little faith?

If you then, being evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to them that ask him.

I tell you truly, it shall be more tolerable for the land of Sodom and Gomorrah in a day of judgment, than for that city.

It is sufficient for the disciple to be as his teacher, and the servant as his master. If they have called the master of the house Beelzebul, how much more will they call the members of his family by that name.

Fear not, therefore, you are of more value than many sparrows.

He that loves father or mother more than me is not worthy of me; and he that loves son or daughter more than me is not worthy of me;

But what went you out to see? A prophet? Yes, I tell you, and more than a prophet.

But I tell you, it shall be more tolerable for Tyre and Sidon in a day of judgment than for you.

But I tell you, that it shall be more tolerable for the land of Sodom in a day of judgment, than for you.

And if he finds it, I tell you truly that he rejoices over it more than over the ninety-nine which were not lost.

But if he does not hear you, take with you one or two more, that by the mouth of two or three witnesses every word may be established;

And those who came first supposed that they should receive more. And they also received a denarius [14 cents] each;

And the multitude charged them to be still; but they cried the more, saying, Have mercy on us Lord, Son of David!

Again he sent other servants more than the first; and they treated them in the same manner.

Do you think that I could not ask my Father, and he would furnish me more than twelve legions of angels?

But he said, [No]; for what evil has he done? And they cried more vehemently, saying, Let him be crucified.

And he said to them, Consider what you hear. With what measure you measure it shall be measured to you, and more shall be given you.

And he charged them to tell no one; but as much as he charged them, so much the more they proclaimed [his works].

And Jesus seeing that a multitude ran together, rebuked the impure spirit, saying to him, Deaf and dumb spirit, I command you, come out of him, and enter into him no more.

And many charged him to be still. But he cried much more, Son of David, have mercy on me.

and to love him with all the heart, and all the understanding, and all the strength, and to love one's neighbor as himself, is more than all burnt offerings and sacrifices.

And Jesus seeing him, that he answered understandingly, said to him, You are not far from the kingdom of God; and no one dared to question him more.

And calling his disciples, he said to them, I tell you truly, that this poor widow has cast in more than all who have cast into the treasury.

For this ointment could have been sold for more than three hundred denarii [$42] and given to the poor; and they blamed her.

I tell you truly, that I will drink of the product of the vine no more till that day when I drink it new in the kingdom of God.

And he said, more strongly, If it should be necessary for me to die with you I will by no means deny you; and they all said the same.

And Jesus answered him not any more; so that Pilate wondered.

And Pilate said to them, [Why]? for what evil has he done? But they cried more violently, Crucify him!

And he said to them, Do nothing more than is appointed for you.

But what went you out to see? A prophet? Yes, I tell you, and more than a prophet.

And he said to them, Give them something to eat. And they said, We have not more than five loaves and two fishes, unless we go and buy provisions for all this multitude;

I tell you, it shall be more tolerable for Sodom in that day than for that city.

But it shall be more tolerable for Tyre and Sidon in the judgment, than for you.

And on the next day, putting out two denarii [28 cents], he gave them to the khan-keeper, and said, Take care of him, and whatever you expend more, when I return I will pay you.

If you then, being evil, know how to give good gifts to your children, how much more shall the Father from heaven give the Holy Spirit to them that ask him.

Then it goes and takes seven other spirits more evil than itself; and they come and dwell there; and the last condition of that man is worse than the first.

And I tell you, my friends, fear not those that kill the body, and after this have [power] to do nothing more.

But even the hairs of your head are all numbered. Fear not, therefore, for you are of more value than many sparrows.

Is not the soul more than the food, and the body than the clothing?

And if God so clothes the grass in the field, which to-day is, and to-morrow is cast into the oven, will he not much more clothe you, men of little faith?

but he that knew not, and did things worthy of stripes, shall be beaten with few. And from any one to whom much is given, much will be demanded; and of him with whom men have deposited much, they will ask more.

When you are invited by any one to a wedding, do not sit down in the first place, lest at some time a more honorable man than you should have been invited by him,

If any one comes to me, and hates not his father, and mother, and wife, and children, and brothers, and sisters, and still more his own life also, he cannot be my disciple.

So, I tell you, there shall be joy in heaven over one sinner that changes his mind, more than over ninety-nine righteous persons who do not need a change of mind.

who shall not receive manifold more in this time, and in the life to come eternal life.

And those going before charged him to be still; but he cried much more, Son of David, have mercy on me.

neither can they die any more; for they are equal to the angels, and are sons of God, being sons of the resurrection.

And they dared not question him any more.

And he said, I tell you truly, that this poor widow has cast in more than all;

for I tell you that I will eat it no more till it is fulfilled in the kingdom of God.

And being in agony, he prayed more earnestly; and his sweat was like large drops of blood falling down to the ground.

And they were more violent, saying, He excites the people, teaching in all Judea, beginning from Galilee even to this place.

When, therefore, the Lord knew that the Pharisees heard that Jesus made and baptized more disciples than John,

And many more believed on account of his word,

Afterwards Jesus found him in the temple, and said to him, Behold, you have become well; sin no more, lest a worse thing happen to you.

Then, for this reason, the Jews sought the more to kill him, because he not only broke the sabbath but also said, that God was his Father, making himself equal with God.

From this time many of his disciples went away from following him, and walked no more with him.

And many of the multitude believed on him, and said, When the Christ comes will he perform more miracles than this man has performed?

And she said, No man, Lord. And Jesus said to her, Neither do I condemn you; go, and sin no more.

Then Jesus walked no more openly among the Jews, but went thence to a region near the wilderness, to a city called Ephraim, and there he staid with his disciples.

for they loved the glory of men more than the glory of God.

Yet a little while and the world beholds me no more; but you shall behold me; because I live, you shall live also.

I will not speak with you much more; for the ruler of this world comes and has nothing in me;

Every branch in me that bears not fruit he takes away; and every branch that bears fruit he trims, that it may bear more fruit.

and of righteousness, because I go to my Father, and you behold me no more;

These things have I spoken to you in parables. The time is coming when I will no more speak to you in parables, but I will tell you plainly of the Father.

When therefore Pilate heard this charge he was more afraid,

When therefore they had breakfasted, Jesus said to Simon Peter, Simon, son of John, do you love me more than these? He said to him, Yes, Lord, you know that I am a friend to you. He said to him, Feed my lambs.

but that it spread no further among the people, let us threaten them severely, [and charge them] to speak no more to any man in this name.

for the man was more than forty years old on whom this miracle of the cure was performed.

and believers were added the more to the Lord, multitudes both of men and women;

And when they went up from the water the Spirit of the Lord caught away Philip, and the eunuch saw him no more; for he went his way rejoicing.

And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David.

but these were more noble than those in Thessalonica, for they received the word with all readiness, examining the Scriptures daily [to see] if these things were so.

and this man began to speak boldly in the synagogue, and Priscilla and Aquila hearing him took him and taught him more accurately the way.

And now, behold, I know that you all among whom I have gone preaching the kingdom shall see my face no more.

I have showed you all things, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he said, It is more blessed to give than to receive.

grieving most of all for the word which he said, that they should see his face no more. And they accompanied him to the ship.

And there were more than forty who took this oath,

Now, therefore, speak to the chiliarch, with the Sanhedrim, to bring him down to you tomorrow, as if you were about to investigate his case more accurately, and we, before he comes nigh, are ready to kill him.

And he said, The Jews have entered into a compact to ask you to bring down Paul to the Sanhedrim to-morrow, as if about to learn more accurately of something concerning him.

But do not therefore be persuaded by them; for more than forty men of them lie in wait, who have taken an oath not to eat nor drink till they have killed him, and now they are ready, awaiting an answer from you.

you being able to know that it is not more than twelve days since I went up to worship at Jerusalem.

But Felix put them off, saying, Having learned more accurately of this way, when Lysias the chiliarch comes down I will decide concerning your matters,

And staying with them not more than eight or ten days, he went down to Caesarea, and on the next day, sitting on the tribunal, commanded Paul to be brought.

who changed the truth of God into a lie, and worshipped and served the creation more than the Creator, who is blessed forever, amen.

much more then being now justified by his blood, we shall be saved through him from wrath.

For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life.

but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many;

for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life;

For if we have been planted together in the likeness of his death, we shall much more be of his resurrection;

knowing that Christ being raised from the dead dies no more; death has no longer a lordship over him.

who is he that condemns? Is it Christ who died, and still more, who has also been raised, and who is on the right hand of God, and who makes intercession for us?

But in all these things we more than conquer, through him who loved us.

But Isaiah is more bold and says, I was found by them that sought me not, I was made manifest to them that inquired not after me.

But if their fall is the riches of the world, and their diminution the riches of nations, how much more will their fullness be.