Now when Herod the king heard this, he was much agitated, and all Jerusalem with him.

And when thou art at prayer, use not vain repetitions, like the heathen: for they imagine that they shall be heard for their much speaking.

If God then so clothe a vegetable of the field, which to-day is, [in beauty], and tomorrow is cast into the furnace, shall he not much more clothe you, O ye of little faith?

If ye then, evil as ye are, know how to bestow good gifts on your children; how much more will your Father who is in heaven, bestow good things on those who ask him?

It is sufficient if the disciple be as his teacher, and the servant as his master. If they have called the master of the family Beelzebub, how much more his domestics?

Of how much more value then is a man than a sheep? Wherefore it is lawful to do good on the sabbath days.

and other seed fell on a rocky soil, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

And the king answering shall say to them, Verily I tell you, for as much as ye have done it to one of these my brethren, the very least of them, ye have done it unto me.

Then shall he reply to them, saying, For as much as ye have not done it to one of the least of these, neither have ye done it to me.

Then, as he was sitting on the tribunal, his wife sent a message to him, saying, Have thou nothing to do with that righteous person; for I have suffered much to-day in a dream on his account.

But he going out, began to proclaim it much, and to publish abroad an account of it, so that he could no more openly come into the city; but was without in desert places; and they came to him from all parts of the country.

And some fell on a rocky soil, where it had not much mold, and immediately it sprung up, because it had no depth of earth:

And he entreated him much that he would not send them out of the country.

and had suffered much from many physicians; and had expended all she had, and was nothing better, but rather growing worse and worse;

And when great part of the day was already gone, his disciples coming to him said, This is a desert place, and much of the day is already gone:

For he knew not what he should say: for they were very much affrighted.

And many chid him, that he should be silent: but he cried out so much the more, Son of David, have mercy on me!

Then he denied it, saying, I do not so much as know him, nor understand what thou art saying. And he went out into the vestibule; and the cock crew.

For which cause, I tell thee, her many sins are forgiven, for she hath loved much: but to whom a little is forgiven, he loveth little.

Then Herod the tetrarch heard of all things that were done by him; and he was in much distraction of mind, because it was said by some, that John was risen from the dead:

If ye then, evil as ye are, know how to give good gifts to your children; how much more shall your Father, who is in heaven, give his Holy Spirit to those who ask him?

Consider the ravens, for they neither sow nor reap; they have neither storehouse nor barn; yet God feedeth them: how much are ye more excellent than the birds?

If God then so clothe the grass in the field, which to-day is, and to-morrow is thrown into the furnace; how much more you, O ye of little faith?

But he that knew it not, yet did things worthy of stripes, shall be beaten with few. For of every one to whom much is given, much shall be required from him: and to whom men commit much, they will of him demand abundantly more.

So calling upon every one of his master's debtors, he said to the first, How much owest thou to my master?

Then said he to another, And how much owest thou? And he said, An hundred core of wheat. And he saith to him, Take thy account, and write fourscore.

He that is faithful in the least thing, is faithful also in much: and he who is unjust in the least, is unjust also in much.

And the tax-gatherer standing at a distance, would not even so much as lift his eyes heaven-ward, but smote on his breast, saying, May God accept the atonement for me a sinner!

And they who were going before rebuked him, that he should hold his peace: but he cried so much the more, Son of David, have mercy on me!

And Jesus took the loaves; and giving thanks, gave to the disciples, and the disciples to those who were sat down; and in the same manner of the fishes, as much as they chose.

I am the vine, ye are the branches: he that abideth in me, and I in him, this person beareth much fruit: because without me ye can do nothing.

Herein is my Father glorified, that ye should bring forth much fruit; so shall ye be my disciples.

And they were all amazed, and much perplexed, and knew not what to think, saying one to another, What can this mean?

And Peter addressed her, Tell me, if ye sold the estate for so much? And she said, Yes, for so much.

Yet he gave him no inheritance in it, not so much as the print of his foot: yet he promised to give it for a possession to him and to his seed after him, when he had no son.

a man of piety, and who feared God with all his house, giving much alms to the people, and praying to God continually.

When after much dispute, Peter arose, and said unto them, Men and brethren, ye know that a considerable time ago God chose among us, by my mouth, that the Gentiles should hear the gospel-word, and believe.

Now it happened as we were going to the oratory, a certain damsel having a pythonic spirit met us, who produced for her masters much gain as a fortuneteller:

Then Paul standing in the midst of the Areopagus said, Ye men of Athens, I observe that in all things ye are too much devoted to the worship of daemons.

for I am with thee, and no man shall set himself against thee to do thee harm; because I have much people in this city.

And when he wished to pass over to Achaia, the brethren wrote, exhorting the disciples to receive him; who arriving, contributed much to [confirm] those who believed through grace.

And passing through those parts, and having exhorted them with much discourse, he went into Greece.

And a certain youth named Eutytchus, who sat in the window, fell into a profound sleep: as Paul discoursed much longer than usual, quite overpowered with sleep, he fell down from a third story, and was taken up dead.

so much so that I persecuted this way unto death, binding and delivering up to prisons both men and women.

And he being summoned, Tertullus began to accuse him, saying, Since by thee we enjoy so much peace, and such noble acts are happily performed for this nation by thy provident administration,

As thus he was proceeding in his defence, Festus with a loud voice said, Paul, thou art raving; much reading hath driven thee to madness.

And much time being consumed, and sailing now becoming dangerous, because the fast was already past, Paul admonished them,

saying unto them, Sirs, I perceive that this voyage will be attended with much damage and loss, not only of the cargo and of the ship, but [danger] of our lives also.

And when he had thus spoken, the Jews went away, and had much disputing among themselves.

Much in every view: the principal one indeed is, that the oracles of God were entrusted to them.

Therefore much more, being justified already by his blood, shall we be saved by him from wrath.

For if, being enemies, we have been reconciled to God by the death of his son, much more, having been reconciled, shall we be saved by his life.

But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.

For if by the offence of one, death reigned by that one; much more they who receive the abundance of grace, and of the gift of righteousness, shall reign in life by one, Christ Jesus.

But what if God, willing to display his wrath, and to make known what is possible with him, hath borne with much long-suffering the vessels of wrath fitted for perdition:

For if their stumbling is the riches of the world, and their diminution the riches of the Gentiles; how much more their fulness?

For if thou hast been cut out of the naturally wild olive, and contrary to nature hast been grafted into the good olive: how much more shall these, which are native branches, be grafted into their own olive tree?

Salute Tryphena and Tryphosa, who have laboured hard in the Lord. Salute Persis the beloved, who laboured much in the Lord.

And in weakness, and in fear, and in much timidity, was I among you.

Know ye not that we shall judge angels, much more things pertaining to this life?

I speak to you to shame you. Is it so, that there is not among you a wise man? Not so much as one who is able to judge between one brother and another?

if others partake of this power over you, ought not we much more? But we have not used this power, and we suffer all things, that we might not put any obstruction in the way of the gospel of Christ.

Yea, much more the members of the body, which appear to be more feeble, are necessary:

As concerning brother Apollos, I besought him much that he would come to you with the brethren; but it was not at all his wish to come at this time: but he will come when he can find a good opportunity.

The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church which is in their house.

For out of much affliction and anguish of heart I wrote unto you with many tears, not that ye should be grieved, but that ye might know the love which I have more abundantly towards you.

how much more will not the ministry of the Spirit be attended with glory?

For if the ministry of condemnation is glory, much more doth the ministry of righteousness excel in glory.

For if that which was abolished came in a glorious manner, much more is that which remaineth glorious.

Having therefore such a hope, we use much freedom of speech.

but in every thing approving ourselves as ministers of God, in much patience, in afflictions, in necessities, in straits,

with much entreaty praying us that we would receive the gift, and [undertake] the communication of the contribution for the saints.

According as it is written, "He that [gathered] much had no more than others, and he who [gathered] little, had no less."

And we have sent with him our brother, whom we have often experienced in many things to be a man of diligence, but now much more diligent, through the great confidence which I have in you.

Wherefore, my beloved, as ye have always been obedient, not only during my presence with you, but now much more in my absence, with fear and trembling work out your own salvation.

And ye became imitators of us, and of the Lord, receiving the word in much affliction, with joy of the Holy Ghost;

The deacons also in like manner must be grave, not doubletongued, not addicting themselves to much wine, not greedy of filthy lucre;

That the elder women also be sacredly becoming in their behaviour, not slanderers, not enslaved by much wine, teachers of propriety;

no longer as a slave, but above a slave, as a brother beloved, especially by me, but how much more by thee, both in the flesh, and in the Lord?

made as much superior to the angels, as he hath inherited a more distinguished name than they.

Concerning whom we have much to discourse, and of difficult interpretation to explain, seeing ye are dull of hearing.

by so much is Jesus become the surety of a better testament.

how much more shall the blood of Christ, who, by the eternal Spirit, offered up himself in sacrifice without blemish to God, cleanse our conscience from dead works, that we may perform divine service to the living God?

not deserting the assembling of ourselves together, as is the custom with some, but exhorting to it; and so much the more, as ye see the day approaching.

by how much, think ye, shall he be counted worthy of more condign punishment who hath trampled on the Son of God, and regarded the blood of his testament, by which he was sanctified, as an unclean thing, and hath treated the gracious Spirit contumeliously?

If then we have had the fathers of our flesh for correctors, and reverenced them; shall we not much more be under subjection to the Father of spirits, and live?

Beware that ye reject not him that speaketh: for if they escaped not, who rejected him, that upon earth spake by divine influence, much more shall not we escape, if we turn away from him who speaks from heaven:

that the test of your faith (much more precious than that of gold, which is of a perishing nature, though proved by fire) may be found unto praise and honour and glory at the revelation of Jesus Christ:

Whereas the angels, though so much greater in might and power, bring not a reviling accusation against them before the Lord.

And I wept much because no man was found worthy either to open or read the book, or even to look upon it.

As much as she hath glorified herself, and rioted in luxury, so much torment and sorrow give her: because she hath said in her heart, I sit a queen, and am no widow, and shall see no sorrow.

And the city is a quadrangle, and the breadth of it is just as much as the length of it; and he measured the city with the cane, twelve thousand furlongs: the breadth, and the length, and the height of it, are exactly proportioned.