But I say to you, Love your enemies: bless those who curse you, do good to those who hate you, and pray for those who insult you and persecute you:

For if you love those who love you, what reward have you? Do not even the publicans the same?

When, therefore, you do a charitable deed, do not cause a trumpet to be sounded before you, as the hypocrites do, in the synagogues and in the streets, that they may be glorified by men. Verily, I say to you, They have their reward.

But when you do a charitable deed, let not your left hand know what your right hand does;

But Jesus said to them: They need not go away; do you give them food.

How is it that you do not understand, that I did not speak of bread when I commanded you to beware of the leaven of the Pharisees and of the Sadducees?

When Jesus came into the regions of Caesarea Philippi, he asked his disciples, saying: Who do men say that I, the Son of man, am?

And behold, one came and said to him: Good teacher, what good thing must I do that I may have eternal life? He said to him:

But he answered and said to one of them: Friend, I do you no in justice; did you not agree with me for a denarius?

Jesus answered and said to them: I also will ask you one thing, which if you will tell me, I also will tell you by what authority I do these things.

And they answered and said to Jesus: We know not. And he said to them: Neither do I tell you by what authority I do these things.

And they sent to him their disciples, with the Herodians, saying: Teacher, we know that you are true, and that you teach the way of God in truth, and care not for any one: for you do not look upon the person of men.

Pilate said to them: What then shall I do with Jesus, who is called Christ? They all said to him: Let him be crucified.

For, neglecting the commandment of God, you hold the tradition of men, the immersion of pitchers and cups; and many other things like these you do.

making the word of God of no effect by your tradition, which you have delivered; and many things like these you do.

And he said to them: How is it that you do not understand?

And Jesus and his disciples went out into the villages of Caesarea Philippi. And on the road, he asked his disciples, saying to them: Who do men say that I am?

And as he was going forth into the road, one ran and bowed the knee to him, and asked him: Good Teacher, what shall I do that I may inherit eternal life?

But if you do not forgive, your Father who is in heaven will not forgive your offenses.

And Jesus answered and said to them: I also will ask you one thing, and if you answer me, I will also tell you by what authority I do these things.

And they answered and said to Jesus: We do not know. And Jesus answering, said to them: Neither do I tell you by what authority I do these things.

And they came and said to him: Teacher, we know that you are true, and that you care for no one; for you do not regard the person of men, but teach the way of God in truth. Is it lawful to give tribute to Caesar, or not?

He is not the God of the dead, but of the living. Therefore, you do greatly err.

And the multitudes asked him, saying: What, then, shall we do?

And the publicans also came to be immersed, and they said to him: Teacher, what shall we do?

And soldiers also asked him, saying: And what shall we do? And he said to them: Take nothing from any one by extortion, nor by false accusation, and be content with your pay.

And as you would that men should do to you, do you also in like manner to them.

And if you do good to them that do good to you, what thanks have you? for even sinners do the same.

And it came to pass, as he was praying in a retired place, that his disciples were with him; and he asked them, saying: "Who do the multitudes say that I am?

He said to them: But who do you say that I am? Peter answered and said: The Christ of God.

Even the dust of your city, which cleaves to us, we do wipe off against you; yet know this, that the kingdom of God has come near to you.

And, behold, a certain lawyer stood up to tempt him, and said: Teacher, what shall I do to inherit eternal life?

And he reasoned within himself, saying: What shall I do? for I have no place in which I can store my fruits.

And he said: This will I do: I will pull down my barns and I will build larger ones; and there I will store ail my produce, and my good things;

Hypocrites, you know how to judge of the face of the earth, and of the heavens; but how is it that you do not judge of this time?

And the steward said within himself, What shall I do? for my lord takes from me the stewardship. I have not strength to dig; I am ashamed to beg.

And a certain ruler asked him, saying: Good Teacher, what shall I do to inherit eternal life?

and spoke to him, saying: Tell us by what authority you do these things? or, who is he that gave you this authority?

And Jesus said to them: Nor do I tell you by what authority I do these things.

And the owner of the vineyard said: What shall I do? I will send my beloved son; perhaps, when they see him, they will reverence him.

And he took bread, and gave thanks; and he broke, and gave it to them, saying: This is my body, which is given for you: do this in remembrance of me.

His mother said to the servants: Whatever he says to you, do.

Then answered the Jews and said to him: What sign do you show us, seeing that you do these things?

But I have testimony greater than that of John; for the works which the Father has given me to finish, these very works which I do, testify concerning me, that the Father has sent me.

Then they said to him: What shall we do, that we may work the works of God?

But I said to you, that you have seen me, and yet you do not believe.

Then his brothers said to him: Depart hence, and go into Judea, that your disciples may see your works which you do;

for no one does any thing in secret, while he himself seeks to be before the public. If you do these things, show yourself to the world.

Then said Jesus to them: When you have lifted up the Son of man, then you will know that I am He, and that I do nothing of myself, but as the Father has taught me I speak these things.

I speak what I have seen with my Father, and you do what you have seen with your father.

You do the works of your father. They said to him: We were not born of lewdness; we have one father, God.

He that is of God, hears God's words. For this reason you do not hear them, because you are not of God.

And yet you have not known him. But I know him; and if I should say that I do not know him, I should be like yourselves, a liar. But I know him, and I keep his word.

He answered and said: If he is a sinner, I know it not. One thing I do know, that having been blind, I now see.

Jesus answered them: I have told you, and you do not believe. The works which I do in my Father's name, these testify of me.

The Jews answered and said to him: We do not stone you for a good work, but for your impious words; and because you, being man, make yourself God.

If I do not the works of my Father, believe me not;

but if I do, though you believe not me, believe the works, that you may know and believe that the Father is in me, and I in him.

If you know these things, blessed are you, if you do them.

And after the morsel was given, then Satan entered into him. Then Jesus said to him: What you do, do quickly.

Verily, verily I say to you, he that believes on me, the works that I do he also shall do. Even greater works than these shall he do, because I go to my Father;

But this takes place that the world may know that I love the Father, and even as he gave me commandment, so I do. Arise, let us go hence.

You are my friends, if you do whatever I command you.

I do not pray thee to take them out of the world, but to keep them from the Evil One.

Jesus said to him: If I will that he remain till I come, what is that to you? Do you follow me.

When they heard this, they were pierced to the heart, and said to Peter and the other apostles: Brethren, what shall we do?

saying: What shall we do with these men? For that an evident sign has been done by them, is manifest to all that dwell in Jerusalem, and we can not deny it.

You stiff-necked, and uncircumcised in heart and in ears, you do always resist the Holy Spirit; as your fathers did, so also do you.

And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose.

and, having brought them out, he said: Sirs, what must I do to be saved?

And I said, What shall I do, Lord? And the Lord said to me, Arise, and go into Damascus, and there you shall be told of all things that are appointed for you to do.

Then Paul, after the governor had nodded to him to speak, answered: Knowing that you have been for many years a judge of this nation, I do the more cheerfully offer a defense for my self:

And I do exercise myself in this, always to have a conscience void of offense toward God and man.

But, brethren, I do not wish you to be ignorant that I often purposed to come to you, though I have been hindered to the present time, that I might have some fruit among you also, even as among other Gentiles.

Then, why not say, (as we are slanderously reported as saying, and, as some affirm, that we do say,) Let us do evil, that good may come? Of such persons the condemnation is just.

For what I do, I know not: for that which I wish to do, this I do not; but that which I hate, this I do.

If, then, I do that which I wish not to do, I give assent to the law, that it is good.

For the good that I wish to do, I do not; but the evil that I wish not to do, this I do.

Now, if I do that which I wish not to do, it is no longer I that do it, but sin that dwells in me.

For I speak to you, Gentiles; inasmuch as I am the apostle of the Gentiles, I do honor to my ministry,

For I do not wish you, brethren, to be ignorant of this mystery lest you be wise in your own conceit that blindness has happened to Israel in part, till the full number of the Gen tiles shall have come in.

For he is the minister of God to you for that which is good. But if you do what is evil, be afraid; for he bears not the sword in vain. For he is the minister of God to inflict punishment on him that does evil.

But with me, it matters very little, that I should be judged by you, or by the judgment of men: indeed, I do not judge myself.

I do not write these things that I may make you ashamed; but as my beloved children I admonish you.

For if I do this willingly, I have a reward; but if unwillingly, an apostolic stewardship has been intrusted to me.

And this I do for the gospel's sake, that I may share its benefits with you.

Now, brethren, I do not wish you to be ignorant, that all our fathers were under the cloud, and that all passed through the sea,

But I say, that the things which the Gen tiles sacrifice, they sacrifice to demons, and not to God. I do not wish you to be partakers with demons.

Whether, therefore, you eat or drink, or whatever you do, do all to the glory of God.

and when he had given thanks, he broke it, and said: Take, eat; this is my body, which is broken for you; do this in remembrance of me.

For as often as you eat this bread, and drink this cup, you do show the Lord's death till he come.

But concerning spiritual gifts, brethren, I do not wish you to be ignorant.

FOE I do not wish to see you now in passing; for I hope to spend some time with you, if the Lord permit.

For we do not wish you to be ignorant, brethren, concerning our affliction which came upon us in Asia, that we were exceedingly oppressed, beyond our strength, so that we despaired even of life.

For we do not, as the many, adulterate the word of God; but, as from sincerity, but, as from God, in the sight of God speak we in Christ.

We do not again commend ourselves to you, but give you an occasion to boast of us, that you may be able to answer those who glory in appearance, and not in heart.

I do not say this to condemn you; for I have said before, that you are in our hearts, so that we could die with you, and live with you.

For although I caused you sorrow by my letter, I do not regret it, though I did regret it. For I see that the same letter gave you sorrow, though but for a short time.

I do not speak this as a commandment, but on account of the zeal of others, and to prove the sincerity of your love.

For I do not intend that there shall be relief to others, and affliction to you; but that, according to equality, your abundance, at the present time, may supply their wants;