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Then Herod, when he saw that he was mocked by the wise men, was exceedingly angry, and sent forth, and slew all the children that were in Bethlehem, and in all the region thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
And Jesus, walking by the sea of Galilee, saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
You are the salt of the earth: but if the salt has lost its savor, how shall it be salted? it is thereafter good for nothing, but to be cast out, and to be trodden under foot of men.
Neither do men light a lamp, and put it under a bushel, but on a lamp stand; and it gives light unto all that are in the house.
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no case enter into the kingdom of heaven.
But you, when you pray, enter into your room, and when you have shut your door, pray to your Father who is in secret; and your Father who sees in secret shall reward you openly.
Give not that which is holy unto the dogs, neither cast your pearls before swine, lest they trample them under their feet, and turn again and tear you.
Enter in at the narrow gate: for wide is the gate, and broad is the way, that leads to destruction, and many there be who go in there:
Not every one that says unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father who is in heaven.
The centurion answered and said, Lord, I am not worthy that you should come under my roof: but speak the word only, and my servant shall be healed.
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter you not:
And into whatsoever city or town you shall enter, inquire who in it is worthy; and there abide till you go from there.
Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Then he goes, and takes with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If you have faith as a grain of mustard seed, you shall say unto this mountain, Remove from here to yonder place; and it shall remove; and nothing shall be impossible unto you.
And said, Verily I say unto you, Except you be converted, and become as little children, you shall not enter into the kingdom of heaven.
Therefore if your hand or your foot offend you, cut them off, and cast them from you: it is better for you to enter into life lame or maimed, rather than having two hands or two feet to be cast into everlasting fire.
And if your eye offend you, pluck it out, and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
And he said unto him, Why do you call me good? there is none good but one, that is, God: but if you will enter into life, keep the commandments.
Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
O Jerusalem, Jerusalem, you that kill the prophets, and stone them which are sent unto you, how often would I have gathered your children together, even as a hen gathers her chickens under her wings, and you would not!
But pray you that your flight be not in the winter, neither on the sabbath day:
His lord said unto him, Well done, you good and faithful servant: you have been faithful over a few things, I will make you ruler over many things: enter into the joy of your lord.
His lord said unto him, Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things: enter into the joy of your lord.
Then came Jesus with them unto a place called Gethsemane, and said unto the disciples, Sit you here, while I go and pray yonder.
Watch and pray, that you enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
And immediately, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
But he went out, and began to proclaim it much, and to spread abroad the matter, so that Jesus could no more openly enter into the city, but was outside in desert places: and they came to him from every quarter.
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
And he said unto them, Is a lamp brought to be put under a bushel, or under a bed? and not to be set on a lampstand?
But when it is sown, it grows up, and becomes greater than all plants, and shoots out great branches; so that the fowls of the air may lodge under the shadow of it.
And all the demons begged him, saying, Send us into the swine, that we may enter into them.
And he said unto them, In whatever place you enter into a house, there abide till you depart from that place.
And whosoever shall not receive you, nor hear you, when you depart from there, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.
And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, You dumb and deaf spirit, I charge you, come out of him, and enter no more into him.
And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
And if your foot offends you, cut it off: it is better for you to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
And if your eye offend you, pluck it out: it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
And Jesus looked round about, and said unto his disciples, How hard for those that have riches to enter into the kingdom of God!
And the disciples were astonished at his words. But Jesus answered again, and said unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
And as he sat upon the mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,
And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
Watch and pray, lest you enter into temptation. The spirit truly is ready, but the flesh is weak.
Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not yourself: for I am not worthy that you should enter under my roof:
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.
No man, when he has lighted a lamp, covers it with a vessel, or puts it under a bed; but sets it on a lampstand, that they who enter in may see the light.
And there was there a herd of many swine feeding on the mountain: and they besought him that he would allow them to enter into them. And he allowed them.
And whatsoever house you enter into, there abide, and from there depart.
And into whatsoever house you enter, first say, Peace be to this house.
And into whatsoever city you enter, and they receive you, eat such things as are set before you:
But into whatsoever city you enter, and they receive you not, go your ways out into the streets of the same, and say,
Then he goes, and takes with him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
No man, when he has lighted a lamp, puts it in a secret place, neither under a bushel, but on a lampstand, that they who come in may see the light.
Strive to enter in at the narrow gate: for many, I say unto you, will seek to enter in, and shall not be able.
O Jerusalem, Jerusalem, which kills the prophets, and stones them that are sent unto you; how often would I have gathered your children together, as a hen does gather her brood under her wings, and you would not!
For as the lightning, that flashing out of the one part under heaven, shines unto the other part under heaven; so shall also the Son of man be in his day.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
And when Jesus saw that he was very sorrowful, he said, How hard it is for those that have riches to enter into the kingdom of God!
For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
Then let them who are in Judea flee to the mountains; and let them who are in the midst of it depart out; and let not them that are in the country enter into it.
And when he was at the place, he said unto them, Pray that you enter not into temptation.
Ought not Christ to have suffered these things, and to enter into his glory?
One of the two who heard John speak, and followed him, was Andrew, Simon Peter's brother.
Nathanael said unto him, Where do you know me? Jesus answered and said unto him, Before Philip called you, when you were under the fig tree, I saw you.
Jesus answered and said unto him, Because I said unto you, I saw you under the fig tree, do you believe? You shall see greater things than these.
Nicodemus said unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
Jesus answered, Verily, verily, I say unto you, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
And it was at Jerusalem the feast of the dedication, and it was winter.
Philip came and told Andrew: and again Andrew and Philip told Jesus.
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon the Zealot, and Judas the brother of James.
And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
And they knew that it was he who sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.
And he arose and went: and, behold, a man of Ethiopia, a eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem to worship,
Behold, you despisers, and wonder, and perish: for I work a work in your days, a work which you shall in no way believe, though a man declare it unto you.
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
And because the haven was not suitable to winter in, the majority advised to depart from there also, if by any means they might arrive at Phoenix, and there to winter; which is a haven of Crete, and opens toward the southwest and northwest.
And running under a certain island which is called Cauda, we had much work to secure the boat:
And as the sailors were about to flee out of the ship, when they had let down the boat into the sea, under pretense as though they would have cast anchors out of the bow,
What then? are we better than they? No, in no way: for we have before proved both Jews and Greeks, that they are all under sin;
Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:
Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
For sin shall not have dominion over you: for you are not under the law, but under grace.
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- Guards
- Baptism Of The Holy Spirit
- Christians
- Union With Christ, Nature Of
- Interaction Of Father And Son
- Jesus Statements About The Spirit
- Evangelism
- Christ Concealing Things
- Sons
- Accused Of Being Demonised
- Freedom, Through Jesus Christ
- Evil Desires
- Being Gay
- Welcome
- Christ's Disciples Will Suffer
- Self Discipline
- Submission
- Giving Money To The Church
- Ignorance
- Guidance Of The Holy Spirit
- Chief priests
- Judaism
- Jesus Tomb
- Faith, Necessity Of
- Character Of Saints
- Fulfilling The Law
- Led By The Spirit
- Abusive Husbands
- Spreading The Gospel
- Saved By Faith
- Satan, Character Of
- Losing Someone
- Being Content
- Man's Authority Over The Devil
- Attitudes, to other people
- Baptism, significance of
- Rebirth
- Persistence
- Perserverance
- Signs Performed By Christ
- Condemnation
- Types Of Christ
- Truly Truly
- Necessity
- Accepting Christ
- Unbelief, Results Of Being Guilty
- Not Believing The Gospel
- Inheritance, Spiritual
- God's Things Revealed
- Eternal life, experience of
- Discrimination
- Evangelism, kinds of
- Prejudice
- Satan, Defeat Of
- Effect Of The Law
- Death Of Loved One
- Suffering, Of Believers
- Teachers
- God's Voice
- Those Who Had Faith
- Attempting To Kill Specific People
- Unceasing
- Faith, As A Body Of Beliefs
- Faith, Testing Of
- The Faith
- Overcoming Hard Times
- Hardship
- Faith Kjv
- Hope, As Confidence
- Under The Law
- Without The Law
- Law
- Character Of Wicked
- Paul, Teaching Of
- Grace
- God's Grace
- Sin Produces Death
- Dead To Sin
- Freedom, Abuse Of Christian
- Spiritual Warfare, Enemies In
- Salvation, Nature Of
- Freedom
- Subject To Evil
- Free
- Christian Liberty Is Freedom From
- Spirituality
- Living Not For The Material
- Being Unique
- Sonship
- Disobedience
- Positive Thinking
- Being Patient
- Patience In Hard Times
- Patient
- Persevering
- Be Subject To People
- Social duties
- Principalities
- Service
- Christ
- Judgement Day
- Consider Your Call To Salvation
- Ministers, Should Be
- Enduring
- Discipline, divine
- Spiritual Gifts
- Keeping Faith
- Persecution, Attitudes To
- Enemies Of God
- Spiritual Warfare
- Slaves Of God
- Christ, The High Priest
- Peter
- Revelation