So every good tree produces goodly fruit: but an unsound tree produces diseased fruit.

Think not that I have come to send peace on the earth. I have not come to send peace, but a sword.

But as he was not able to pay, his lord commanded him, and his wife, and children, and all that he had, to be sold, and payment to be made.

Hear another parable: There was a master of a house who planted a vineyard, and put a hedge around it, and rigged in it a wine-press, and built a tower, and let it out to vine-dressers, and went into another country.

On that day there came to him the Sadducees, who say that there is no resurrection; and they put a question to him,

But as the days of Noah were, so shall be the coming of the Son of man.

And he went forward a little, and fell on his face in prayer, saying: My Father, if it is possible, let this cup pass from me; yet not as I will, but as thou willest.

But as soon as Jesus heard what was spoken, he said to the ruler of the synagogue: Fear not, only believe.

And he commanded them to take nothing for their journey, but a staff only; no bag, no bread, no money in their purses;

And the Sadducees, who say that there is no resurrection, came to him, and put a question to him, saying:

And Simon answered and said to him: Master, we have toiled all night and have caught nothing; but at thy command, I will let down the net.

And behold, men brought, on a bed, a man who was a paralytic. And they sought how they might bring him in, and lay him before him.

But as they had nothing to pay, he forgave them both. Which of them, then, will love him the more?

But a certain Samaritan, who was on a journey, came near him; and when he saw him, he had compassion on him.

And they all, with one consent, began to make excuse. The first said to him, I have bought a farm, and I must go and see it; I pray you, have me excused.

But the father said to his servants, Bring forth the best robe, and put it- on him, and put a ring on his hand, and sandals on his feet.

But as soon as this your son has come, Who has eaten up your estate with harlots, you have killed for him the fatted calf.

But as many as received him, to them he gave the privilege of be coming the children of God, even to those who believe on his name;

But when his brothers had gone up, then he also went up to the feast, not openly, but, as it were, in secret.

But as they continued to ask him, he stood up, and said to them: Let him among you who is without sin, first throw a stone at her.

Then said Jesus to them: When you have lifted up the Son of man, then you will know that I am He, and that I do nothing of myself, but as the Father has taught me I speak these things.

We know that God spoke to Moses; but as for this man, we know not whence he is.

But a certain man named Ananias, with Sapphira his wife, sold a possession,

But an angel of the Lord opened the doors of the prison by night, and brought them out, and said:

But as some were hardened, and did not believe, and spoke evil of that way before the multitude, he withdrew from them, and separated the disciples, and discoursed daily in the school of one Tyrannus.

But as Paul was about to be led into the fortress, he said to the officer: May I speak to you? He replied: Do you understand Greek?

Now to him that works, the reward is not counted as a favor, but as a debt:

for, as it regards his dying, he, once for all, died to sin; but as it regards his living, he lives to God.

So also do you count yourselves as dead indeed to sin, but as living to God, in Christ Jesus our Lord.

And why? Because they sought it not by faith, but as if by works of law: for they stumbled against that stone of stumbling,

As it respects the gospel, they are enemies of God for your sakes; but as it respects their election, they are beloved for the fathers sakes:

For the Christ did not please himself; but as it is written: The reproaches of them that reproached thee, fell on me.

but, as it is written: They to whom he was not preached, shall see; and they who have not heard, shall understand.

But, as it is written: Eye has not seen, and ear has not heard, and into the heart of man have not entered the things which God has prepared for them that love him.

But an animal man receives not the things of the Spirit of God, for they are foolishness to him, and he can not know them, because they are spiritually discerned.

And I, brethren, was not able to speak to you, as to spiritual men, but as to those who are carnal, as to babes in Christ.

I do not write these things that I may make you ashamed; but as my beloved children I admonish you.

But as God has assigned a place to every one, as the Lord has called every one, so let him continue to live: and so do I command in all the churches.

For we do not, as the many, adulterate the word of God; but, as from sincerity, but, as from God, in the sight of God speak we in Christ.

and do not as Moses did, who put a vail over his face, so that the sons of Israel could not steadily look to the end of that which was to come to an end.

For our present light affliction works out for us an eternal fullness of glory, excelling all excellence, ls while we look not at the things that are seen, but at the things that are not seen: for the things seen are temporal; but the things not seen are eternal.

For we know that if our earthly house, which is but a tent, should be destroyed, we have a building from God, a house not made with hands, eternal in the heavens.

For if I boasted of you to him, in any respect, I am not made ashamed; but as I have spoken all things to you in truth, so also has our boasting to Titus been found to be truth:

What I say, I say not according to the Lord, but as in folly, in this same confidence of boasting.

Now the promises were spoken to Abraham and to his offspring; he does not say: And to offsprings, as if he spoke of many; but as of one, And to your offspring, which is Christ.

So, then, you are no longer a servant, but a son; and if a son, an heir also of God, through Christ.

But as then, he that was born according to the flesh persecuted him that was born ac cording to the Spirit, so even now.

For in Christ Jesus neither circumcision is any thing, nor uncircumcision, but a new creature.

See, then, that you walk circumspectly, not as unwise, but as wise men,

But as the church is subject to the Christ, so, also, let the wives be subject to their own husbands in every thing.

not with eye-service, as pleasing men, but as the servants of Christ, doing the will of God from the soul;

But as far as we have attained, let us walk by the same rule, let us have the same mind.

but as God had judged us worthy to be intrusted with the gospel, so we speak, not as pleasing men, but God, who tries our hearts.

For this reason, also, we thank God without ceasing; be cause, when you received the word of God, as preached by us, you embraced it, not as the word of men, but, as it is in truth, the word of God, which effectually works in you that believe.

Wherefore, when he comes into the world, he says: Sacrifice and offering thou hast not desired, but a body thou hast prepared me;

but a certain fearful looking for of judgment, and a fiery indignation which will devour the adversaries.

But he that looks intently into the perfect law of liberty, and remains constant, being not a forgetful hearer, but a doer of the work, he shall be blessed in his deed.

Do not speak evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

but as he who has called you is holy, so be you holy in all your behavior:

as being free, and yet not using your freedom as a cloak for malice, but as servants of God.

Beloved, I write no new commandment to you, but an old commandment, which you have had from the beginning; the old commandment is the word, which you have heard from the beginning.

And the anointing which you have received from him abides in you; and you have no need that any one should teach you: but, as the same anointing teaches you concerning all things, and is true and is no lie, even as it has taught you, abide in it.

Yet I have a few things against you, that you have there those who hold the teaching of Balaam, who taught Balak to put a stumbling-block before the sons of Israel, to eat things sacrificed to idols, and to practice lewdness.

Therefore, rejoice you heavens, and you that dwell in them. Alas for the land and for the sea! for the devil has come down to you with great anger, because he knows that he has but a short time.

And there are seven kings: five have fallen, one is, and the other has not yet come; and when he comes, he must remain but a little while.