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Where is he born King of the Jews? for we have seen his star in the sunrising, and have come to worship him.
And they, having gone back, lo, the messenger of the Lord appears in a dream to Joseph, saying, Having risen, take to thyself the young child and his mother and flee into Egypt, and be there till I speak to thee; for Herod is about to seek the young child to destroy him.
Happy the pure in heart: tor they shall see God.
So let your light shine before men, that they see your good works, and praise your Father, him in the heavens.
Attend ye not to do your justice before men, to be seen to them; and if otherwise ye have no reward from your Father which in the heavens.
For all these the nations seek for; for your heavenly Father knows that ye have need of all these.
But seek first the kingdom of God and his justice, and all these shall be added to you.
Thou hypocrite, cast out first the beam from thine eye, and thou shalt see clearly to cast out the mote from thy brother's eye.
Ask, and it shall be given you. Seek, and ye shall find. Knock, and it shall be opened to you.
And Jesus says to him, See thou tell no one; but retire, show thyself to the priest, and bring near the gift which Moses commanded, for a testimony to them.
And their eyes were opened; and Jesus threatened them, saying, See, let none know.
And having seen the crowds, he felt compassion for them, for they were relaxed and dispersed, as sheep not having a shepherd.
And Jesus having answered said to them, Having gone, announce to John what ye hear and see:
And these going forth, Jesus began to say to the crowds concerning John, What went ye forth into the desert to see? A reed shaken by the wind?
But what went ye out to see? A man clad in soft garments? but they having soft things are in king's houses.
But what went ye out to see? A prophet? yes, I say to you, and more eminent than a prophet.
Then certain of the scribes and Pharisees answered, saying, Teacher, we wish to see a sign from thee.
For this I speak to them in parables: for seeing they see not, and hearing they hear not, neither do they understand.
And the prophecy of Esaias is filled up in them, saying, In hearing shall ye hear, and not understand; and seeing ye shall see, and not perceive.
For the heart of this people has been thickened, and with their ears have they heard heavily, and their eyes have they closed; lest perhaps they should see with the eyes, and hear with the ears, and understand with the heart, and turn back, and I should heal them.
But happy your eyes, for they see: and your ears, for they hear.
For verily I say to you, that many prophets and just desired eagerly to see what ye see, and saw not; and to hear what ye hear, and heard not.
Another parable set he before them, saying, The kingdom of the heavens was made like a man sowing good seed in his field:
And the servants of the master of the house having come, said to him, Lord, didst thou not sow good seed in thy field whence therefore has it tares?
And he having answered, said to them, He sowing the good seed is the Son of man:
And the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
Verily I say to you, Some are standing here, who should not taste of death, till they see the Son of man coming in his kingdom.
And, behold, Moses and Elias were seen to them, conversing with him.
See that ye despise not one of these little ones; for I say to you, That their messengers in the heavens always behold the face of my Father which is in the heavens.
What does it seem to you? if there be to any man a hundred sheep, and one of them have been led astray, does he not, having left the ninety-nine upon the mountains, having gone, seek the one led astray?
And his fellow-servants having seen the thing done, were greatly grieved, and having come, made known to their lord all things done.
And having seen one fig tree by the way, he came to it, and found nothing on it, except leaves only; and he says to it, Let no more fruit be from thee forever. And instantly the fig tree was dried up.
Saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife, and raise up seed to his brother.
And with us were seven brethren: and the first, having married, died; and having no seed, he left his wife to his brother.
And all their works do they, to be seen by men: and make broad their preservatives, and enlarge the border of their garments
For I say to you, Ye should not see me from henceforth, till ye should say, Praised be he coming in the name of the Lord.
And Jesus said to them, See ye not all these? truly I say to you, Stone upon stone shall not be left here, which shall not be loosened.
And Jesus having answered, said to them, See lest any lead you astray.
And ye will be about to hear of wars and rumors of war: see, be not terrified; for all must be, but the end is not yet.
Therefore, when ye see the abomination of devastation, spoken of by Daniel the prophet, standing in the holy place, (let him reading, understand:)
And then shall appear the sign of the Son of man in heaven; and then shall the tribes of the earth lament bitterly, and they shall see the Son of man coming upon the clouds of heaven with power and much glory.
So also ye, when ye should see all these things, know ye that it is near at the doors.
And he also having received the two talents, having come near said, Lord, thou deliveredst me two talents; see, I gained two other talents to them.
And having been afraid, having gone away, I concealed thy talent in the earth; see, thou hast thine own.
And Peter followed him from far, even to the court-yard of the chief priest, and having entered within, he sat with the attendants, to see the end.
And Jesus says to him, Thou hast said: but I say to you, from henceforth ye shall see the Son of man, sitting from the right hand of power, and coming in the clouds of heaven.
Then the chief priest tore his garments, saying, That he blasphemed: what further need have we of witnesses? see, now ye have heard his blasphemy.
Then Judas, he delivering him up, having seen that he was condemned, having felt regret, returned the thirty silver coins to the chief priests, and the more ancient,
Saying, I have sinned, having delivered up guiltless blood. And they said, What to us? thou shalt see.
And Pilate, seeing that it profits nothing, but there is rather an uproar, having taken water, he washed his hands before the crowd, saying, I am guiltless of the blood of this just one: ye shall see yourselves.
And the rest said, Let go: we should see if Elias comes, going to save him.
And the centurion, and they with him, observing Jesus, having seen the shaking, and the things having been, were greatly afraid, saying, Truly this was the Son of God.
And the messenger, having answered, said to the women, Be ye not afraid; for I know that ye seek Jesus, having been crucified.
He is not here: for he was raised, as he said. Come, see the place where the Lord lay.
And having gone quickly, say ye to his disciples, that he was raised from the dead; and, behold, he leads before you into Galilee: there shall ye see him: behold I have said to you.
Then says Jesus to them, Be ye not afraid: retire, and announce to my brethren that they should go away into Galilee, and there shall they see me.
And having seen him, they worshipped him; and some doubted.
And all were amazed, so as to seek out with themselves, saying, What is this? what new teaching this? for with power also he commands the unclean spirits, and they listen to him.
And having found him, they say to him, That all seek thee.
And says to him, See thou say nothing to any one: but retire, shew thyself to the priest, and bring forward for thy cleansing what things Moses commanded, for a testimony to them.
And Jesus having seen their faith, says to the paralytic, Child, thy sins have been remitted to thee.
And the scribes and Pharisees having seen him eating with publicans and sinful, said to his disciples, Why does he eat and drink with publicans and sinful?
And the crowd sat about him, and they said to him, Behold, thy mother and thy brethren without seek thee.
That seeing they might see, and not know; and hearing they might hear, and not understand; lest they turn back, and their sins be remitted to them.
And he said to them, See ye how ye hear: with what measure ye measure, shall be measured to you: and to you hearing, shall be added.
And he said, So is the kingdom of God, as if a man should cast seed upon the earth;
And he sleep, and should rise night and day, and the seed should sprout, and be raised; how, he knows not.
And having seen Jesus from afar, he ran and worshipped him.
And those feeding the swine fled, and they announced in the city, and in the fields. And they came forth to see what is it that was done.
And they come to Jesus, and they see him possessed with the demon, sitting down, and being clothed, and of sound mind: and they were afraid.
And they having seen, recounted to them how it was to him possessed with the demon, and concerning the swine.
And, behold, one of the rulers of the synagogue comes, Jairus by name; and having seen him, he fell at his feet,
And he looked round about to see her having done this.
And he comes to the house of the ruler of the synagogue, and sees an uproar, they weeping and wailing much.
And he says to them, How many loaves have ye? retire and see. And having known, they say, Five, and two fishes.
And having seen him walking upon the sea, they thought it was an apparition, and cried out:
And having seen some of his disciples with common hands, that is, unwashed, eating loaves, they rebuked.
And he enjoined them, saying, See ye, look away from the leaven of the Pharisees, and the leaven of Herod.
Having eyes, see ye not? and having ears, hear ye not? and remember ye not?
And having looked up, he said, I see men that I see as trees, walking.
And he having turned back, and having seen his disciples, rebuked Peter, saying, Retire behind me, Satan: for thou hast not in mind the things of God, but the things of men.
And he said to them, Truly I say to you, That some of those are standing here, who should not taste of death, till they see the kingdom of God having come in power.
And Elias was seen to them, with Moses: and they were speaking together with Jesus.
And immediately all the crowd; having seen him, were amazed, and running near greeted him.
And he asked the scribes, What seek ye together with them?
And they brought him to him: and having seen him, quickly the spirit rent him; and having fallen upon the earth, foaming he rolled himself about.
And Jesus, having seen that the crowd ran together, rebuked the unclean spirit, saying to him, Speechless and deaf spirit, I command thee to come out of him, and that thou come no more into him.
And Jesus, having seen, felt pain, and said to them, Permit children to come to me, and forbid them not: for of such is the kingdom of God.
And Jesus having answered, said to him, What wishest thou I should do to thee? And the blind said to him, Rabboni, that I might see again.
And having seen a fig tree afar off having leaves, he came, if yet he shall find any thing upon it; and having come to it, he found nothing except leaves; for it was not time of the figs.
Should we give, or not give? And he knowing their hypocrisy, said to them, Why tempt ye me? bring me a drachma that I might see it.
Teacher, Moses wrote to us, That if any one's brother die, and leave his wife, and leave no children, that his brother should take his wife, and raise up seed to his brother.
There were seven brethren: and the first took a wife, and dying left no seed.
And the second took her, and died, and neither left he seed: and the third likewise.
And the seven took her, and left no seed: and the woman died last of all.
And Jesus having seen him that he answered understandingly, said to him, Thou art not far from the kingdom of God. And none dared to ask him any more.
And he going out of the temple, one of his disciples says to him, Teacher, see of what country the stones, and of what country the buildings!
And Jesus having answered began to say to them, See ye lest any should lead you astray:
And see ye to yourselves: for they shall deliver you up to councils; and in the synagogues shall ye be stripped: and shall be set before rulers and kings for my sake, for testimony to them.
And when ye see the abomination of desolation, that spoken by Daniel the prophet, standing where it ought not, (let him reading understand,) then let them in Judea flee to the mountains:
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- Hypocrisy
- Giving Money To The Church
- Christ Telling The Truth
- Zealots
- Atonement
- Commitment, to the world
- The Body
- Self Worth
- Crowds
- Following Jesus Christ
- Commands, in NT
- Christ's Orders
- Exorcisms
- Mission, Of The Church
- Discipleship
- Judas Betraying Christ
- Relationship Of Father And Son
- Prophecies Said By Jesus
- Hearing Christ
- Telling Of Jesus
- Suffering
- Identity In Christ
- Unbelief, Nature And Effects Of
- Specific Praising Of God
- Signs Of The Times
- From The Beginning
- Eternal life
- Exercise
- Importance
- Not Seeing Christ
- Christ
- The Rapture
- God's Glory In Jesus Christ
- Reclining To Eat
- The Father's Activity Regarding Christ
- Christ Would Be Killed
- Gospel, Historical Foundation Of
- Jesus Death
- Christ Is Risen
- Seeing The Risen Christ
- Christians
- Keeping Christ's Commands
- God, Unity Of
- Doctrine
- Goals
- Christ Knowing About People
- Christ With People On Earth
- Christ Appearing
- Signs And Wonders Of The Gospel
- Endurance
- Side Of People
- Christ And Heaven
- Lazarus
- Being Different
- Incarnation
- Making Christ Known
- Truly Truly
- The Father
- Belief
- Our Resurrection
- Fellowship With Christ
- Life By God's Word
- Flexibility
- Benefits Of Heaven
- Ministry
- Spiritual Gifts
- Christ's Disciples Will Suffer
- Hard Work And Perseverance
- Going To Church
- Vocation
- Faith Kjv
- Having Faith
- Agape Love
- True Love
- Grandmas
- Boasting
- Reality
- Keeping Faith
- Being Loved
- Us In God
- God's Love For Us
- Gods Love
- Angels
- Encouraging One Another
- Loving One Another
- Revelation