And, about clothing, why are ye anxious? Consider well the lilies of the field, how they grow, - they toil not neither do they spin;

Why, moreover, beholdest thou the mote, in the eye of thy brother, - while, the beam in thine own eye, thou dost not consider?

And he saith unto them, Why, are ye, fearful, little of faith? Then, aroused, he rebuked the winds and the sea, - and it became a great calm.

But why went ye forth? A prophet, to see? Yea, I say unto you, and much more than a prophet.

And, straightway, Jesus, stretching forth his hand, laid hold upon him and saith unto him - O little-of-faith! why didst thou doubt?

And, observing it, Jesus said - Why are ye deliberating among yourselves, ye little-of-faith! because, loaves, ye have not?

And the disciples questioned him, saying - Why then do, the Scribes, say, that, Elijah, must needs come, first?

They say unto him - Why then did, Moses, command, to give a writing of repudiation and to divorce?

And, he, said unto him - Why dost thou question me concerning that which is good? There is, One, that is good! But, if thou desirest, into life, to enter, be keeping the commandments.

And, about the eleventh, going forth, he found others, standing, and saith unto them - Why, here, stand ye, all the day, unemployed?

But Jesus, taking note of their wickedness, said - Why are ye tempting me, hypocrites?

But Jesus, taking note, said unto them - Why vex ye the woman? for, a seemly work, hath she wrought for me;

Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?

And Jesus, straightway, taking note in his spirit, that thusthey are deliberating within themselves, saith unto them- Why, these things, are ye deliberating in your hearts?

And, the Pharisees, were saying, - See! why are they doing, on the Sabbath, what is not allowed?

And he said unto them - Why, are ye, fearful? Not yet, have ye faith?

While yet he is speaking, they come from the synagogue-ruler's, saying - Thy daughter, is dead! Why, further, annoy the teacher?

and, entering, he saith unto them - Why are ye making a tumult, and weeping? The child, is, not dead, but, is sleeping;

And, deeply sighing in his spirit, he saith - Why, doth this generation seek, a sign? Verily, I say - there shall, not be given, to this generation, a sign.

And, taking note, he saith unto them - Why do ye deliberate, because ye have no, loaves? Not yet perceive ye, neither understand, - keep ye your hearts, hardened?

And, when he had gone into a house, his disciples, privately, were questioning him - Why, were, we, not able to cast it out?

And, Jesus, said unto him - Why callest thou me, good? None, is good, save one - God.

And, if anyone unto you should say - Why are ye doing this? say - The Lord, of him hath need; and, straightway, he sendeth him off again here.

But, he, knowing their hypocrisy, said unto them - Why are ye, tempting, me? Bring me a denary, that I may see it.

But, Jesus, said - Let her alone! Why are ye reproaching, her? A seemly work, hath she wrought, in me;

But, Pilate, was saying unto them - Why! what, evil, hath he done? And, they, vehemently, cried out - Crucify him!

And, when they behold him, they were astounded, and his mother said unto him - Child! why, hast thou dealt with us, thus? Lo! thy father and I, in anguish, were seeking thee.

And he said unto them - Why was it that ye were seeking me? Perceived ye not, that, in the courts of my Father, I must needs be?

And Jesus, taking note of their reasonings, answering, said unto them - Why are ye reasoning in your hearts?

But, certain of the Pharisees, said - Why are ye doing what is not allowed on the Sabbath?

But why beholdest thou the mote that is in the eye of thy brother, while, the beam that is in thine own eye, thou dost not consider?

And why call ye me, Lord! Lord! and not do the things that I say?

If then, not even the least thing, ye can do, why, concerning the rest, are ye anxious?

Why, moreover, even from yourselves, judge ye not what is just?

And he said unto the vine-dresser - Lo! three years, I come, seeking fruit in this fig-tree, and find none. Cut it down! Why doth it make, even the round useless?

But Jesus said to him - Why, callest thou me, good? None, is good, save one - God.

And, as they were loosing the colt, his lords said unto them - Why are ye loosing the colt?

and he said unto them - Why are ye slumbering? Arise! and be praying, lest ye enter into temptation.

But, he, the third time, said unto them - Why! what base thing hath this man done? Nothing worthy of death, found I in him. Chastising him, then, I will release him!

And, they becoming afraid, and bending their faces unto the ground, they said unto them - Why seek ye the Living One with the dead?

And he said unto them - Why are ye troubled? and for what cause do reasonings arise in your hearts?

and they questioned him, and said unto him - Why, then, dost thou immerse, - if, thou, art not, the Christ, nor Elijah, nor, the Prophet?

And, hereupon, came his disciples, and they began to marvel, that, with a woman, he was talking. No one, however, said - What seekest thou? or - Why talkest thou with her?

Did not, Moses, give you the law? And yet, not one of you, doeth the law! - Why, seek ye, to slay, me?

He answered them - I told you just now, and ye did not hear: Why, again, do ye wish to hear? Are, ye also, wishing to become, his disciples?

The man answered, and said unto them - Why! Herein, is, the marvel: That, ye, know not whence he is, and yet he opened mine eyes.

But many from among them were saying - A demon, he hath, and is raving, - Why, unto him, do ye hearken?

Why was, this perfume, not sold for three hundred denaries, and given unto the destitute?

Peter saith unto him - Lord! why, cannot I follow thee, even now? My life, in thy behalf, will I lay down.

Why questionest thou me? question them who have heard, what I spake unto them. See! these, know what, I, said.

Jesus answered him - If, with abuse, I spake, bear witness of the abuse: but, if with respect, why, smitest thou me?

And, they, say unto her - Woman! why weepest thou? She saith unto them - They have taken away my Lord, and I know not where they have laid him.

Jesus saith unto her - Woman! why weepest thou? Whom seekest thou? She, supposing he was, the gardener, saith unto him - Sir! If, thou, hast borne him hence, tell me where thou hast laid him; and, I, will take him away.

Who also said - Men of Galilee! why stand ye looking into heaven? This Jesus who hath been taken up from you into heaven, shall so come, in like manner as ye yourselves have gazed upon him going into heaven.

And Peter, seeing it, made answer unto the people: - Ye men of Israel! Why marvel ye at this man? Or, upon us, why are ye intently looking, as though, by our own power or godliness, we had made him walk?

While it remained, was it not, as thine own, it remained? and, when sold, was it not, in thine own authority, that it still continued? Why was it that thou didst contrive in thy heart this deed? Thou hast not dealt falsely with men but, with God.

And, Peter, said unto her - Why was it agreed by you to put to the proof the Spirit of the Lord? Lo! the feet of them that have buried thy husband, are at the door, and they shall bear thee forth.

And, falling unto the earth, he heard a voice saying unto him - Saul! Saul! why, me, art thou persecuting?

and saying - Men! Why, these things, are ye doing? We also, of like nature with you, are men, bringing you the good news, that from these vain things, ye should be turning unto a living God: - Who made heaven and the earth and the sea and all things therein;

Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear.

Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter?

I fell also to the ground, and heard a voice saying unto me - Saul! Saul! Why, me, art thou persecuting?

But, on the morrow, being minded to get to know the certainty as to why he was being accused by the Jews, he released him, and ordered the High-priests and all the High-council to come together; and, bringing down Paul, set him before them.

and, when we were all fallen to the ground, I heard a voice, saying unto me, in the Hebrew language - Saul! Saul! why, me, art thou persecuting? It is hard for thee, against goads, to be kicking!

But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?

And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just.

For, by our hope, have we been saved, - but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?

Thou wilt say to me, then - Why longer findeth he fault? For, his purpose, who hath withstood?

O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it - Why didst thou make me thus?

But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God;

For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?

But, conscience, I mean, not thine own, but the other's, - for why is my freedom to be judged by another's conscience?

If, I, with gratitude, partake, why am I to be defamed, as to that for which, I, give thanks?

Else, what will they do, who are being immersed in behalf of the dead? If, not at all, are the dead to be raised, why are they even being immersed in their behalf?

Why also are, we, running into peril every hour?

Why, then, the law? Because of the transgressions, it was added, until such time as the seed should come, unto whom the promise had been made, and was given in charge through messengers, at the hand of a mediator;

I, however, brethren - if, circumcision, I yet proclaim, why am I yet persecuted? After all, the stumbling-block of the cross hath been set aside.

If ye have died, together with Christ, from the first principles of the world, why, as though alive in the world, are ye submitting to decrees, -