Woe unto you, Chorazin! woe unto you, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and you shall find rest unto your souls.

For my yoke is easy, and my burden is light.

Watch and pray, that you enter not into temptation: the spirit indeed is willing, but the flesh is weak.

At the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher.

And he asked his father, How long ago is it since this came unto him? And he said, Since childhood.

Watch and pray, lest you enter into temptation. The spirit truly is ready, but the flesh is weak.

And very early in the morning the first day of the week, they came unto the sepulcher at the rising of the sun.

Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven demons.

Woe unto you, Chorazin! woe unto you, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they would have a great while ago repented, sitting in sackcloth and ashes.

Or if he shall ask an egg, will he offer him a scorpion?

The Lord then answered him, and said, You hypocrite, does not each one of you on the sabbath loose his ox or his donkey from the stall, and lead him away to watering?

And another said, I have bought five yoke of oxen, and I go to examine them: I pray you have me excused.

I fast twice in the week, I give tithes of all that I possess.

Now upon the first day of the week, very early in the morning, they came unto the sepulcher, bringing the spices which they had prepared, and certain others came with them.

And there were set there six water pots of stone, after the manner of the purifying of the Jews, containing twenty or thirty gallons each.

The first day of the week came Mary Magdalene early, when it was yet dark, unto the sepulcher, and saw the stone taken away from the sepulcher.

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and said unto them, Peace be unto you.

And there appeared unto them separated tongues like as of fire, and it sat upon each of them.

And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

Now therefore why test God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the next day; and continued his speech until midnight.

I have showed you all things, how that so laboring you ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

And being not weak in faith, he considered not his own body as now dead, when he was about a hundred years old, neither yet the deadness of Sarah's womb:

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Receive him that is weak in the faith, but not for passing judgment.

For one believes that he may eat all things: another, who is weak, eats herbs.

It is good neither to eat meat, nor to drink wine, nor anything by which your brother stumbles, or is offended, or is made weak.

We then that are strong ought to bear the weaknesses of the weak, and not to please ourselves.

But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;

We are fools for Christ's sake, but you are wise in Christ; we are weak, but you are strong; you are honorable, but we are despised.

But there is not in every man that knowledge: for some with conscience about the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

But take heed lest by any means this liberty of yours becomes a stumbling block to them that are weak.

For if any man sees you who have knowledge eating in the idol's temple, shall not the conscience of him who is weak be encouraged to eat those things which are offered to idols;

And through your knowledge shall the weak brother perish, for whom Christ died?

But when you sin so against the brethren, and wound their weak conscience, you sin against Christ.

To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

For this cause many are weak and sickly among you, and many sleep.

Upon the first day of the week let every one of you lay by him in store, as God has prospered him, that there be no gatherings when I come.

And in this I give my advice: for this is expedient for you, who have begun before, not only to do, but also to desire a year ago.

For I know the eagerness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal has provoked very many.

For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

I speak as concerning reproach, as though we had been weak. But in whatsoever way any is bold, (I speak foolishly,) I am bold also.

Who is weak, and I am not weak? who is offended, and I burn not?

I knew a man in Christ fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows;) such a one caught up to the third heaven.

Therefore I take pleasure in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

Since you seek a proof of Christ speaking in me, who toward you is not weak, but is mighty in you.

For though he was crucified through weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

For we are glad, when we are weak, and you are strong: and this also we wish, even your perfection.

But now, after you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, to which you desire again to be in bondage?

Stand fast therefore in the liberty with which Christ has made us free, and be not entangled again with the yoke of bondage.

Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem others better than themselves.

Who died for us, that, whether we wake or sleep, we should live together with him.

Now we exhort you, brethren, warn them that are idle, encourage the faint-hearted, support the weak, be patient toward all men.

We are bound to thank God always for you, brethren, as it is fitting, because your faith grows exceedingly, and the love of every one of you all toward each other abounds;

Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.

And the four living creatures had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, who was, and is, and is to come.

And the twelve gates were twelve pearls: each of the gates was a single pearl: and the street of the city was pure gold, as it were transparent glass.