my hand is to God to do evil with you, but the God of your father yesternight hath spoken unto me, saying, Take heed to thyself from speaking with Jacob from good unto evil.

And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.

Keep thy tongue from evil, and thy lips from speaking guile.

And the people were as murmurers,'speaking evil in the ears of Jehovah: and when Jehovah heard it, his anger was kindled; and the fire of Jehovah burnt among them, and devoured in the uttermost part of the camp.

Thus ye do say to Joseph, I pray thee, bear, I pray thee, with the transgression of thy brethren, and their sin, for they have done thee evil; and now, bear, we pray thee, with the transgression of the servants of the God of thy father;' and Joseph weepeth in their speaking unto him.

Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;

He is yet speaking with them, and lo, the messenger is coming down unto him, and he saith, 'Lo, this is the evil from Jehovah: what -- do I wait for Jehovah any more?'

Draw me not with the wicked, And with workers of iniquity, Speaking peace with their neighbours, And evil in their heart.

Thou hast loved evil rather than good, Lying, than speaking righteousness. Selah.

This is the wage of mine accusers from Jehovah, And of those speaking evil against my soul.

To deliver thee from an evil way, From any speaking froward things,

Therefore, over its young men the Lord rejoiceth not, And its orphans, and its widows He pitieth not, For every one is profane, and an evil doer, And every mouth is speaking folly. With all this not turned back hath His anger, And still His hand is stretched out.

Whoso is walking righteously, And is speaking uprightly, Kicking against gain of oppressions, Shaking his hands from taking hold on a bribe, Stopping his ear from hearing of blood, And shutting his eyes from looking on evil,

'For thus said Jehovah: As I brought in unto this people all this great evil, so I am bringing in on them all the good that I am speaking concerning them;

And the heads say unto the king, 'Let, we pray thee, this man be put to death, because that he is making feeble the hands of the men of war, who are left in this city, and the hands of all the people, by speaking unto them according to these words, for this man is not seeking for the peace of this people, but for its evil.'

On the evil are both hands to do it well, The prince is asking -- also the judge -- for recompence, And the great -- he is speaking the mischief of his soul, And they wrap it up.

No one sues righteously [but for the sake of doing injury to others—to take some undue advantage], and no one pleads [his case] in truth; [but rather]
They trust in empty arguments and speak lies;
They conceive trouble and bring forth injustice.

His oldest brother Eliab heard while he was speaking to the men, {and Eliab became very angry against David} and said, "Why have you come down today, and with whom have you left those few sheep in the wilderness? I know your presumptuousness and the evil of your heart! For you have come down in order to see the battle!"

The beginning of the words of his mouth is folly,
but the end of his speaking is evil madness.

The mind of the righteous thinks before speaking, but the wicked person spews out evil.

And now know and see what thou wilt do; for evil was finished against our lord and upon all his house: and he a son of Belial, from speaking to him.

Against thee, thee alone, did I sin, and I did evil in thine eyes: so that thou wilt be justified in thy speaking, and thou wilt be pure in thy judging.

The purposes of evil an abomination of Jehovah: and the pure speaking of pleasantness.

And the implements of the deceiver are evil: he will meditate counsels to destroy the humble with words of falsehood, and in the needy's speaking judgments.