He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

Hallow them in the truth: Thine own word, is, truth:

And, on their behalf, I, hallow myself, that, they also, may have become hallowed in truth.

And following Jesus was Simon Peter, and the other disciple, and that disciple was known to the chief priest, and he entered with Jesus to the hall of the chief priest,

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

And the soldiers having platted a crown of thorns, put it on his head, and put on him a purple robe, And said, Hail, king of the Jews.

And said, Hail, King of the Jews! and they smote him with their hands.

And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

They went running together, and the other disciple got in front of Peter and came first to the hole in the rock;

Then Simon Peter came after him and went into the hole in the rock; and he saw the linen bands on the earth,

But Mary was still there outside the hole in the rock, weeping; and while she was weeping and looking into the hole,

And He said to them, “Cast the net on the right-hand side of the boat (starboard) and you will find some.” So they cast [the net], and then they were not able to haul it in because of the great catch of fish.

Then the disciples returned to Jerusalem from the mount called Olivet (Olive Grove), which is near Jerusalem, [only] a Sabbath day’s journey (less than one mile) away.

Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.

He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.

(He it is who has given strength to this man whom you see and know, by faith in His name; it is the faith He inspires which has made the man thus hale and whole before you all.)

And now, Lord, behold their threatenings; and give unto thy servants to speak thy word with all freedom, while Thou art stretching forth thy hand to heal,

By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.

And Ananias departed and entered into the house. And having laid hands on him he said, Brother Saul, the Lord, he who appeared to thee on the road on which thou came, has sent me so that thou may receive sight, and be filled of Hol

and Peter said to him, 'Aeneas, heal thee doth Jesus the Christ; arise and spread for thyself;' and immediately he rose,

her masters finding they had lost such a prospect of gain, seized upon Paul and Silas, and hawl'd them to the publick place before the magistrates.

They took him and brought him to the Areopagus (Hill of Ares, the Greek god of war), saying, “May we know what this [strange] new teaching is which you are proclaiming?

Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

But, certain persons, joining themselves unto him, believed; among whom were even Dionysius the Mars-hill judge, and a woman by name Damaris, and others with them.

But when some became hardened and were disobedient, reviling the Way before the congregation, he departed from them [and] took away the disciples, leading discussions every day in the lecture hall of Tyrannus.

And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius, and Aristarchus, men of Macedonia, Paul's companions.

Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall.

'Claudius Lysias, to the most noble governor Felix, hail:

I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.

On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.

And when they [finally] got the boat hoisted up, they slung [rope] cables underneath [and around] the hull [of the ship to reinforce it]. Then, fearing the ship would run aground on the [shifting], shallow sandbar [called] Syrtis, they lowered their [navigation] gear [Note: This may have been sails, rigging, etc.] and so were driven [as a derelict by the wind].

For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

"And [do not ask yourself], 'Who will go down into the deep hole?'" (in order to bring Christ up from the dead). [Note: This "deep hole" probably refers to the unseen place of departed spirits, or possibly the grave. Being made right with God does not require something as difficult as bringing Christ down from heaven or up from the dead (which God had already done), but is within easy reach of everyone].

One person regards one day holier than other days, and another regards them all alike. Each must be fully convinced in his own mind.

So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues.

"Death where is thy sting? Hell where is thy victory?"

but through a hole in the wall I was lowered in a basket, and so escaped from his clutches.

But even if we (or an angel from heaven) should preach a gospel contrary to the one we preached to you, let him be condemned to hell!

As we have said before, and now I say again, if any one is preaching to you a gospel contrary to what you received, let him be condemned to hell!

So that my bonds in Christ are manifest throughout all the judgment hall: and in all other places;

Take care there is not some one who will carry you away by his 'philosophy'--a hollow sham!--following, as it does, mere human traditions, and dealing with puerile questions of this world, and not with Christ.

But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, - so as to be unblameable in the Presence of our Lord Jesus Christ, - be preserved!

Wherefore, Jesus also, that he might hallow the people through means of his own blood, outside the gate, suffered:

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

Does a fountain send forth at the same hole the sweet and the bitter?

Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him.

But, the Lord Christ, hallow ye in your hearts, ready always for a defence, unto every one that is asking you a reason concerning, the hope within you, - nevertheless, with meekness and reverence:

but as ye share in the sufferings of Christ rejoice, that at the revelation of his glory also ye may hail him with exultations.

And if people who are trying to do right [i.e., Christians] are saved through [suffering] such difficulties, where will the ungodly and sinful person end up, [if not in hell]?

That voice borne from heaven we heard, we who were beside him on the sacred hill,

For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

if any one doth come unto you, and this teaching doth not bear, receive him not into the house, and say not to him, 'Hail!'

for he who is saying to him, 'Hail,' hath fellowship with his evil works.

you should save others [from hell, as though you were] snatching them out of the fire. And you should show pity toward some people, [coupled] with a fear [of the consequences of sin], hating the clothing contaminated by a physical sore [i.e., hating sin so much as to avoid it at all costs].

I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

And He who sat there appeared like [the crystalline sparkle of] a jasper stone and [the fiery redness of] a sardius stone, and encircling the throne there was a rainbow that looked like [the color of an] emerald.

And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.

AND the fifth angel sounded, and I saw a star fall from heaven to the earth; and to him was given the key of the pit of the abyss [of hell].

And they had over them a king, the angel of the abyss [of hell], whose name in Hebrew is Abaddon, and in Greek he is called Appollyon.

Then I saw another mighty angel coming down from heaven, clothed in a cloud, with a rainbow (halo) over his head; and his face was like the sun, and his feet (legs) were like columns of fire;

But omit the court outside the Temple, and do not measure that, for it has been given up to the nations; and the holy City will be under their heel for forty-two months.

And when they shall have finished their testimony, the beast which ascendeth out of hell shall make war with them, and shall overcome them, and put them to death.

And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

The beast which thou seest was, and is not; and shall come up out of the abyss [of hell], and shall go into perdition: and the dwellers upon earth will wonder, (whose names are not written in the book of life from the foundation of the world,) when they shall see the beast which was, and is not, though he is.

And the beast that once existed, but now does not, is actually the eighth one [i.e., head/hill/king. See verse 9], and yet he belongs to the seven; and he will go to his destruction.

And he gave a loud cry, saying, Babylon the great has come down from her high place, she has come to destruction and has become a place of evil spirits, and of every unclean spirit, and a hole for every unclean and hated bird.

AND I saw an angel descending from heaven, having the key of the abyss [of hell], and a great chain in his hand:

And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

And death and hell were cast into the lake of fire. This is the second death.

In the midst of the street of it, and on either side of the river was there wood of life; which bare twelve manner of fruits, and gave fruit every month: and the leaves of the wood served to heal the people withal.