And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him.

Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him.

And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.

If we let him thus alone, all will believe on him, and the Romans will come and take away both our place and our nation.

If any one serve me, let him follow me; and where I am, there also shall be my servant. And if any one serve me, him shall the Father honour.

Let not your heart be troubled; ye believe on God, believe also on me.

I leave peace with you; I give my peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear.

but that the world may know that I love the Father, and as the Father has commanded me, thus I do. Rise up, let us go hence.

Jesus answered, I told you that I am he: if therefore ye seek me, let these go away;

They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.

For it is written in the book of Psalms, Let his homestead become desolate, and let there be no dweller in it; and, Let another take his overseership.

But Peter, standing up with the eleven, lifted up his voice and spoke forth to them, Men of Judaea, and all ye inhabitants of Jerusalem, let this be known to you, and give heed to my words:

Brethren, let it be allowed to speak with freedom to you concerning the patriarch David, that he has both died and been buried, and his monument is amongst us unto this day.

Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.

The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom ye delivered up, and denied him in the presence of Pilate, when he had judged that he should be let go.

But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name.

But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;

And having been let go, they came to their own company, and reported all that the chief priests and elders had said to them.

And now I say to you, Withdraw from these men and let them alone, for if this counsel or this work have its origin from men, it will be destroyed;

but the disciples took him by night and let him down through the wall, lowering him in a basket.

and he beholds the heaven opened, and a certain vessel descending, as a great sheet, bound by the four corners and let down to the earth;

I was in the city of Joppa praying, and in an ecstasy I saw a vision, a certain vessel descending like a great sheet, let down by four corners out of heaven, and it came even to me:

Then, having fasted and prayed, and having laid their hands on them, they let them go.

They therefore, being let go, came to Antioch, and having gathered the multitude delivered to them the epistle.

And having passed some time there, they were let go in peace from the brethren to those who sent them.

But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, and see how they are getting on.

And when it was day, the praetors sent the lictors, saying, Let those men go.

And the jailor reported these words to Paul: The praetors have sent that ye may be let go. Now therefore go out and depart in peace.

But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out.

And having taken security of Jason and the rest, they let them go.

If therefore Demetrius and the artisans who are with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another.

or let these themselves say what wrong they found in me when I stood before the council,

Let therefore the persons of authority among you, says he, going down too, if there be anything in this man, accuse him.

And Agrippa said to Festus, This man might have been let go if he had not appealed to Caesar.

But the sailors wishing to flee out of the ship, and having let down the boat into the sea under pretext of being about to carry out anchors from the prow,

Then the soldiers cut away the ropes of the boat and let her fall.

who having examined me were minded to let me go, because there was nothing worthy of death in me.

Far be the thought: but let God be true, and every man false; according as it is written, So that thou shouldest be justified in thy words, and shouldest overcome when thou art in judgment.

and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

Let not sin therefore reign in your mortal body to obey its lusts.

And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:

let their eyes be darkened not to see, and bow down their back alway.

But having different gifts, according to the grace which has been given to us, whether it be prophecy, let us prophesy according to the proportion of faith;

or service, let us occupy ourselves in service; or he that teaches, in teaching;

Let love be unfeigned; abhorring evil; cleaving to good:

Let every soul be subject to the authorities that are above him. For there is no authority except from God; and those that exist are set up by God.

The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light.

As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.

Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.

One man esteems day more than day; another esteems every day alike. Let each be fully persuaded in his own mind.

Let us no longer therefore judge one another; but judge ye this rather, not to put a stumbling-block or a fall-trap before his brother.

Let not then your good be evil spoken of;

So then let us pursue the things which tend to peace, and things whereby one shall build up another.

Let each one of us please his neighbour with a view to what is good, to edification.

And again, Praise the Lord, all ye nations, and let all the peoples laud him.

that according as it is written, He that boasts, let him boast in the Lord.

According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.

Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.

So that let no one boast in men; for all things are yours.

Let a man so account of us as servants of Christ, and stewards of the mysteries of God.

so that let us celebrate the feast, not with old leaven, nor with leaven of malice and wickedness, but with unleavened bread of sincerity and truth.

but on account of fornications, let each have his own wife, and each woman have her own husband.

Let the husband render her due to the wife, and in like manner the wife to the husband.

But if they have not control over themselves, let them marry; for it is better to marry than to burn.

But to the married I enjoin, not I, but the Lord, Let not wife be separated from husband;

(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

But as to the rest, I say, not the Lord, If any brother have an unbelieving wife, and she consent to dwell with him, let him not leave her.

And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave her husband.

But if the unbeliever go away, let them go away; a brother or a sister is not bound in such cases, but God has called us in peace.

However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.

Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.

Let each abide in that calling in which he has been called.

Hast thou been called being a bondman, let it not concern thee; but and if thou canst become free, use it rather.

Let each, wherein he is called, brethren, therein abide with God.

But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.

Neither let us tempt the Christ, as some of them tempted, and perished by serpents.

So that let him that thinks that he stands take heed lest he fall.

Let no one seek his own advantage, but that of the other.

For if a woman be not covered, let her hair also be cut off. But if it be shameful to a woman to have her hair cut off or to be shaved, let her be covered.

But let a man prove himself, and thus eat of the bread, and drink of the cup.

If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.

Wherefore let him that speaks with a tongue pray that he may interpret.

What is it then, brethren? whenever ye come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.

If any one speak with a tongue, let it be two, or at the most three, and separately, and let one interpret;

but if there be no interpreter, let him be silent in the assembly, and let him speak to himself and to God.

And let two or three prophets speak, and let the others judge.

But if there be a revelation to another sitting there, let the first be silent.

Let your women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says.

But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly.

If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is the Lord's commandment.

But if any be ignorant, let him be ignorant.

But let all things be done comelily and with order.

If, to speak after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if those that are dead do not rise? let us eat and drink; for to-morrow we die.

On the first of the week let each of you put by at home, laying up in whatever degree he may have prospered, that there may be no collections when I come.

Let not therefore any one despise him; but set him forward in peace, that he may come to me; for I expect him with the brethren.

Let all things ye do be done in love.

If any one love not the Lord Jesus Christ let him be Anathema Maranatha.

but for an answering recompense, (I speak as to children,) let your heart also expand itself.

Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God's fear.