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The first-ripe fruits of all that is in their land, which they bring to LORD, shall be thine. Everyone who is clean in thy house shall eat of it.

And those that are to be redeemed of them from a month old shall thou redeem, according to thine estimation, for the money of five shekels, according to the shekel of the sanctuary (the same is twenty gerahs).

All the heave-offerings of the holy things, which the sons of Israel offer to LORD, I have given thee, and thy sons and thy daughters with thee, as a portion forever. It is a covenant of salt forever before LORD to thee and to thy

For the tithe of the sons of Israel, which they offer as a heave-offering to LORD, I have given to the Levites for an inheritance. Therefore I have said to them, Among the sons of Israel they shall have no inheritance.

And your heave-offering shall be reckoned to you, as though it were the grain of the threshing-floor, and as the fullness of the winepress.

Therefore thou shall say to them, When ye heave the best of it from it, then it shall be reckoned to the Levites as the increase of the threshing-floor, and as the increase of the wine-press.

And ye shall eat it in every place, ye and your households, for it is your reward in return for your service in the tent of meeting.

This is the statute of the law which LORD has commanded, saying, Speak to the sons of Israel, that they bring thee a red heifer without spot, in which is no blemish, [and] upon which a yoke never came.

And a man who is clean shall gather up the ashes of the heifer, and lay them up outside the camp in a clean place. And it shall be kept for the congregation of the sons of Israel for a water for impurity. It is a sin-offering.

This is the law when a man dies in a tent: everyone who comes into the tent, and everyone who is in the tent, shall be unclean seven days.

And every open vessel, which has no covering bound upon it, is unclean.

And whoever in the open field touches a man who is slain with a sword, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.

But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of LORD. The water for impurity has not been sprinkled upon him; he is

And why have ye made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates, neither is there any water to drink.

And Moses took the rod from before LORD, as he commanded him.

And Moses sent messengers from Kadesh to the king of Edom, Thus says thy brother Israel, Thou know all the travail that has befallen us,

how our fathers went down into Egypt, and we dwelt in Egypt a long time. And the Egyptians dealt ill with us and our fathers.

And when we cried to LORD, he heard our voice, and sent a [heavenly] agent, and brought us forth out of Egypt. And, behold, we are in Kadesh, a city in the outermost of thy border.

Let us pass, I pray thee, through thy land. We will not pass through field or through vineyard, neither will we drink of the water of the wells. We will go along the king's highway. We will not turn aside to the right hand nor to t

And Moses did as LORD commanded. And they went up into mount Hor in the sight of all the congregation.

And the people spoke against God, and against Moses, Why have ye brought us up out of Egypt to die in the wilderness? For there is no bread, and there is no water, and our soul loathes this light bread.

And the people came to Moses, and said, We have sinned, because we have spoken against LORD, and against thee. Pray to LORD, that he take away the serpents from us. And Moses prayed for the people.

And LORD said to Moses, Make thee a fiery serpent, and set it upon a standard. And it shall come to pass, that everyone who is bitten, when he sees it, shall live.

And they journeyed from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.

From there they journeyed, and encamped on the other side of the Arnon, which is in the wilderness that comes out of the border of the Amorites, for the Arnon is the border of Moab, between Moab and the Amorites.

Therefore it is said in the book of the Wars of LORD, Vaheb in Suphah, and the valleys of the Arnon,

And from there [they journeyed] to Beer. That is the well of which LORD said to Moses, Gather the people together, and I will give them water.

and from Bamoth to the valley which is in the field of Moab, to the top of Pisgah, which looks down upon the desert.

Woe to thee, Moab! Thou are undone, O people of Chemosh. He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.

We have shot at them. Heshbon is perished even to Dibon, and we have laid waste even to Nophah, which [reaches] to Medeba.

And LORD said to Moses, Fear him not, for I have delivered him into thy hand, and all his people, and his land. And thou shall do to him as thou did to Sihon king of the Amorites, who dwelt at Heshbon.

And Moab said to the elders of Midian, Now will this multitude lick up all that is round about us, as the ox licks up the grass of the field. And Balak the son of Zippor was king of Moab at that time.

And he sent messengers to Balaam the son of Beor, to Pethor, which is by the River, to the land of the sons of his people, to call him, saying, Behold, a people came out from Egypt. Behold, they cover the face of the earth, and the

Come now therefore, I pray thee, curse for me this people, for they are too mighty for me. Perhaps I shall prevail, that we may smite them, and that I may drive them out of the land. For I know that he whom thou bless is blessed, a

And he said to them, Lodge here this night, and I will bring you word again, as LORD shall speak to me. And the rulers of Moab abode with Balaam.

And the rulers of Moab rose up, and they went to Balak, and said, Balaam refuses to come with us.

And the agent of LORD said to him, Why have thou smitten thy donkey these three times? Behold, I have come forth as an adversary, because thy way is perverse before me.

And when Balak heard that Balaam came, he went out to meet him to the City of Moab, which is on the border of the Arnon, which is in the outmost part of the border.

And Balak did as Balaam had spoken. And Balak and Balaam offered on every altar a bullock and a ram.

For from the top of the rocks I see him, and from the hills I behold him. Lo, it is a people that dwells alone, and shall not be reckoned among the nations.

He has not beheld iniquity in Jacob, neither has he seen perverseness in Israel. LORD his God is with him, and the shout of a king is among them.

Surely there is no enchantment with Jacob, neither is there any divination with Israel. Now it shall be said of Jacob and of Israel, What has God wrought!

Behold, the people rise up as a lioness, and as a lion he lifts himself up. He shall not lie down until he eats of the prey, and drinks the blood of the slain.

And Balak did as Balaam had said, and offered up a bullock and a ram on every altar.

And when Balaam saw that it pleased LORD to bless Israel, he did not go, as at the other times, to meet with omens, but he set his face toward the wilderness.

And he took up his parable, and said, Balaam the son of Beor says, and the man whose eye was closed says,

As valleys they are spread forth, as gardens by the river-side, as aloes which LORD has planted, as cedar trees beside the waters.

God brings him forth out of Egypt. He has as it were the strength of the wild-ox. He shall eat up the nations his adversaries, and shall break their bones in pieces, and smite [them] through with his arrows.

He couched, he lay down as a lion, and as a lioness. Who shall rouse him up? He who blesses thee is blessed, And he who curses thee is cursed.

And he took up his parable, and said, Balaam the son of Beor says, and the man whose eye was closed says,

And he looked on the Kenite, and took up his parable, and said, Strong is thy dwelling-place, and thy nest is set in the rock.

from twenty years old and upward, as LORD commanded Moses and the sons of Israel, who came forth out of the land of Egypt.

Why should the name of our father be taken away from among his family, because he had no son? Give to us a possession among the brothers of our father.

And if his father has no brothers, then ye shall give his inheritance to his kinsman who is next to him of his family, and he shall possess it. And it shall be to the sons of Israel a statute [and] ordinance, as LORD commanded Mose

And when thou have seen it, thou also shall be gathered to thy people, as Aaron thy brother was gathered,

who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in, that the congregation of LORD be not as sheep which have no shepherd.

And LORD said to Moses, Take thee Joshua the son of Nun, a man in whom is the Spirit, and lay thy hand upon him,

And Moses did as LORD commanded him. And he took Joshua, and set him before Eleazar the priest, and before all the congregation.

And he laid his hands upon him, and gave him a charge, as LORD spoke by Moses.

And thou shall say to them, This is the offering made by fire which ye shall offer to LORD: he-lambs a year old without blemish, two day by day, for a continual burnt-offering.

It is a continual burnt-offering, which was ordained on mount Sinai for a sweet savor, an offering made by fire to LORD.

And the other lamb thou shall offer at evening. As the meal-offering of the morning, and as the drink-offering of it, thou shall offer it, an offering made by fire, of a sweet savor to LORD.

This is the burnt-offering of every Sabbath, besides the continual burnt-offering, and the drink-offering of it.

And their drink-offerings shall be half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the burnt-offering of every month throughout the months of the year.

And in the first month, on the fourteenth day of the month, is LORD's Passover.

Ye shall offer these besides the burnt-offering of the morning, which is for a continual burnt-offering.

And in the seventh month, on the first day of the month, ye shall have a holy convocation. Ye shall do no servile work. It is a day of blowing of trumpets to you.

And Moses spoke to the heads of the tribes of the sons of Israel, saying, This is the thing which LORD has commanded.

And if she is [married] to a husband, while her vows are upon her, or the rash utterance of her lips, with which she has bound her soul,

But if her husband disallows her in the day that he hears it, then he shall make void her vow which is upon her, and the rash utterance of her lips, with which she has bound her soul. And LORD will forgive her.

But the vow of a widow, or of her who is divorced, [even] everything with which she has bound her soul shall stand against her.

And they warred against Midian as LORD commanded Moses, and they killed every male.

And as to every garment, and all that is made of skin, and all work of goats' [hair], and all things made of wood, ye shall purify yourselves.

And Eleazar the priest said to the men of war who went to the battle, This is the statute of the law which LORD has commanded Moses:

And Moses and Eleazar the priest did as LORD commanded Moses.

And Moses gave the tribute, which was LORD's heave-offering, to Eleazar the priest, as LORD commanded Moses.

even of the sons of Israel's half, Moses took one drawn out of every fifty, both of man and of beast, and gave them to the Levites, who kept the charge of the tabernacle of LORD, as LORD commanded Moses.

And they said to Moses, Thy servants have taken the sum of the men of war that are under our charge, and there lacks not one man of us.

the land which LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle.

And they said, If we have found favor in thy sight, let this land be given to thy servants for a possession. Bring us not over the Jordan.

For we will not inherit with them on the other side of the Jordan, and forward, because our inheritance is fallen to us on this side of the Jordan eastward.

and the land is subdued before LORD, then afterward ye shall return, and be guiltless towards LORD, and towards Israel, and this land shall be to you for a possession before LORD.

And the sons of Gad and the sons of Reuben spoke to Moses, saying, Thy servants will do as my lord commands.

but thy servants will pass over, every man who is armed for war, before LORD to battle, as my lord says.

And Moses said to them, If the sons of Gad and the sons of Reuben will pass with you over the Jordan, every man that is armed to battle, before LORD, and the land shall be subdued before you, then ye shall give them the land of Gil

And the sons of Gad and the sons of Reuben answered, saying, As LORD has said to thy servants, so we will do.

We will pass over armed before LORD into the land of Canaan, and the possession of our inheritance [is] with us beyond the Jordan.

And they journeyed from Succoth, and encamped in Etham, which is in the edge of the wilderness.

And they journeyed from Etham, and turned back to Pihahiroth, which is before Baal-zephon, and they encamped before Migdol.

And they journeyed from Ezion-geber, and encamped in the wilderness of Zin (the same is Kadesh).

But if ye will not drive out the inhabitants of the land from before you, then those that ye let remain of them shall be as pricks in your eyes, and as thorns in your sides, and they shall vex you in the land in which ye dwell.

And it shall come to pass, that, as I thought to do to them, so I will do to you.

Command the sons of Israel, and say to them, When ye come into the land of Canaan (this is the land that shall fall to you for an inheritance, even the land of Canaan according to the borders of it),

And Moses commanded the sons of Israel, saying, This is the land which ye shall inherit by lot, which LORD has commanded to give to the nine tribes, and to the half-tribe.

But if he smote him with an instrument of iron, so that he died, he is a murderer. The murderer shall surely be put to death.

And if he smote him with a stone in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death.

Or if he smote him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer. The murderer shall surely be put to death.