And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father's house, nor their seed, whether they were of Israel.

These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.

besides their servants and female slaves--these were seven thousand three hundred and thirty-seven. And the male and female singers were two hundred and forty-five,

So the people went out and brought these things back and constructed temporary shelters for themselves, each on his roof and in his courtyard and in the courtyards of the temple of God and in the plaza of the Water Gate and the plaza of the Ephraim Gate.

These sealers were: Nehemiah, that is Hathirsatha, the son of Hacaliah, and Zedekiah,

Maaziah, Bilgai, Shemaiah: these were the priests.

These were the descendants of Levi: Azaniah's son Jeshua, Binnui from the descendants of Henadad, Kadmiel,

And the first-fruits of our groats and our oblations, and the fruits of every tree, new wine and new oil we shall bring to the priests to the cells of the house of our God; and the tenth of our lands to the Levites, and these Levites giving tenths in all the cities of our work.

For the {Israelites} and the {Levites} will bring to the storerooms the offering of grain, new wine, and olive oil. These are the objects of the sanctuary and the priests who minister and the gatekeepers and singers. We will not neglect the house of our God."

Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon's servants.

And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.

Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and of their brethren in the days of Jeshua.

The Levites were these: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, over the office of thanksgiving, they and their brethren:

In the days of Joiakim, these were the priests who were leaders of the families: of Seraiah, Meraiah; of Jeremiah, Hananiah;

In the days of Eliashib, Jehoiada, Jehohanan, and Jaddua the Levites were recorded as heads of the {families}. So [these were] the priests [during] the reign of Darius the Persian.

And these were the chief among the Levites: Hashabiah, Sherebiah and Jeshua the son of Kadmiel, and their brethren over against them, to give praise and thanks, according as David the man of God had ordained it, one watch over against another.

These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.

And I made controllers over the store-houses, Shelemiah the priest and Zadok the scribe, and of the Levites, Pedaiah: and with them was Hanan, the son of Zaccur the son of Mattaniah: they were taken to be true men and their business was the distribution of these things to their brothers.

In those days I saw people in Judah treading winepresses on the Sabbath, bringing in heaps of grain and loading them onto donkeys, along with wine, grapes, figs, and all kinds of loads, and bringing them to Jerusalem on the Sabbath day. So I warned them on the day that they sold these provisions.

Moreover, in these days, saw I the Jews who had married women of Ashdod, of Ammon, of Moab;

Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

These events took place during the days of Ahasuerus, who ruled 127 provinces from India to Cush.

And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king's palace;

Those who were closest to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. These men were the seven officials of Persia and Media who saw the king on a regular basis and had the most prominent offices in the kingdom.

After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.

After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.

All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

And they said these words to Mordecai.

Haman then related to his wife Zeresh and to all his friends everything that had happened to him. These wise men, along with his wife Zeresh, said to him, "If indeed this Mordecai before whom you have begun to fall is Jewish, you will not prevail against him. No, you will surely fall before him!"

When the king returned from the palace garden to the banquet of wine, Haman was throwing himself down on the couch where Esther was lying. The king exclaimed, "Will he also attempt to rape the queen while I am still in the building!" As these words left the king's mouth, they covered Haman's face.

By these the king granted the Jews who were in every city to gather themselves together, and to defend their lives, to destroy, to slay, and to cause to perish, all the forces of the people and province that would assault them, their little ones and women, and to take their possessions for a spoil,

And in the twelfth month (this the month Adar) in the thirteenth day in it, when the word of the king drew near, and his edict to do in the day that the enemies of the Jews expected to have power over them, (and it was turned that these Jews will have power over those hating them:)

They killed these 10 sons of Haman son of Hammedatha, the enemy of the Jews. However, they did not seize any plunder.

And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of king Ahasuerus, both near and far,

as the time when the Jews gave themselves rest from their enemies -- the month when their trouble was turned to happiness and their mourning to a holiday. These were to be days of banqueting, happiness, sending gifts to one another, and providing for the poor.

Therefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,

The Jews ordained, and took upon themselves, and upon their descendants, and upon all such as joined themselves unto them, so that it should not fail, that they would keep these two days according to what was written, and according to their appointed time every year;

And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fall into disuse among the Jews, nor the memory of them perish from their descendants.

To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their descendants, concerning the matters of the fastings and their lamentations.

And the decree of Esther confirmed these matters of Purim; and it was written in the book.

Now as to all the powerful and great deeds of Ahasuerus, along with an exact statement about the high position of Mordecai to which the king promoted him, these things are written in the Book of the Chronicles of the Kings of Media and Persia, are they not?

His sons regularly went to one another's houses, and every one on his day gave a feast: and at these times they sent for their three sisters to take part in their feasts with them.

In all these things did Job not offend, nor murmured foolishly against God.

But Job said unto her, "Thou speakest like a foolish woman. Seeing we have received prosperity at the hand of God, wherefore should we not be content with adversity also?" In all these things, did not Job sin with his lips.

When Job's three friends heard all these tragedies that happened to him, they each traveled from their home towns to visit him. Eliphaz came from Teman, Bildad came from Shuah, and Zophar came from Naamath. They met together and went to console and comfort him.

because it shut not up the womb that bare me. For then should these sorrows have been hid from mine eyes.

With kings and counsellors of earth, These building wastes for themselves.

My soul refused to touch these as the loathsomeness of my bread.

The caravans of Tema look for these streams.
The traveling merchants of Sheba hope for them.

For now you have become like these streams that are no help; you see a terror, and are afraid.

So that my soul chooseth strangling, And death rather than these my bones.

How long will you speak these things? and how long shall the words of your mouth be like a strong wind?

And these things have you hid in your heart: I know that this is with you.

Are all these words to go unanswered? and is a man seen to be right because he is full of talk?

These things are higher than the heavens, so what can you do? They are deeper than Sheol, so what can you know?

But I have understanding as well as you; I am not inferior to you: yea, who knows not such things as these?

Who knows not among all these that the hand of the LORD has done this?

"Only you must not do [these] two [things] to me; then I will not hide from your face:

“Let him not trust in vanity (emptiness, futility) and be led astray;
For emptiness will be his reward [for such living].

"I have heard many [things] like these; all of you [are] {miserable comforters}.

These men change night into day; they say, 'The light is near in the face of darkness.'

Surely these [are] the dwellings of [the] godless, and this [is] the dwelling place of him [who] knows not God."

These ten times have you reproached me: you are not ashamed that you have wronged me.

All {my intimate friends} abhor me, and these [whom] I have loved have turned against me.

Yea, I myself shall behold him - not with other, but with these same eyes, though my reins are consumed within me.

“If you say, ‘How shall we [continue to] persecute him?’
And ‘What pretext for a case against him can we find [since we claim the root of these afflictions is found in him]?’

For he will carry out {what he appoints for me}, and many [things] like these [are] with him

But I am not silenced by the darkness [of these woes that fell on me],
Nor by the thick darkness which covers my face.

These go naked without clothing, and, hungry, they bear the sheaf;

They make oil within the walls of these men. They tread wine presses, and suffer thirst.

"These are of those who rebel against the light. They don't know its ways, nor stay in its paths.

Who did you speak these words to?
Whose breath came out of your mouth?

Lo, these are only parts of his ways: and how little a whisper is heard of him? but the thunder of his power who can understand?

"As soon as the ear heard these things, it blessed me, and when the eye saw them, it bore witness to me,

For disaster from God terrifies me,
and because of His majesty I could not do these things.

And these three men cease from answering Job, for he is righteous in his own eyes,

When Elihu saw that there was no answer in the mouth of these three men, then his wrath was aroused.

I will not put forward words like these, or make use of your sayings in answer to him.

Surely you have spoken in my hearing,
and I have heard these very words:

"Behold, unto these unreasonable words of thine will I make answer. Should God be reproved of man?

"He'll sing to mankind with these words: "I've sinned. I have twisted what is right. Yet he has not repaid me like I deserve.

Lo, all these doth God work, Twice -- thrice with man,

For by these he judges the people. He gives food in abundance.

Art thou of counsel with God, when he doth these things? When he causeth the light to come forth of his clouds?

For who can keep his own counsel so secret, but it shall be known? Therefore have I spoken unwisely, seeing these things are so high, and pass mine understanding.

And it cometh to pass after Jehovah's speaking these words unto Job, that Jehovah saith unto Eliphaz the Temanite, 'Burned hath Mine anger against thee, and against thy two friends, because ye have not spoken concerning Me rightly, like My servant Job.

On the evil-doer he will send down fire and flames, and a burning wind; with these will their cup be full.

You, Lord, will protect them; you will continually shelter each one from these evil people,

His silver he hath not given in usury, And a bribe against the innocent Hath not taken; Whoso is doing these is not moved to the age!

Lord, use your power to deliver me from these murderers, from the murderers of this world! They enjoy prosperity; you overwhelm them with the riches they desire. They have many children, and leave their wealth to their offspring.

These, by chariots, and, those, by horses, but, we, by the Name of Yahweh our God, will prevail.

Use your spear and lance against those who chase me! Assure me with these words: "I am your deliverer!"

LORD, how long will you just watch? Rescue me from their destruction, my precious life from these young lions.

my anxiety intensified. As I thought about it, I became impatient. Finally I spoke these words:

When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.

Yet these cannot redeem a person
or pay his ransom to God—

These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.

Morning, noon, and night, I mulled over these things and cried out in my distress, and he heard my voice.

Cast them away because of their wickedness. In wrath, God, cast down these people!