And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus, and Trophimus.

Wherefore I call you to witness this day, that I am pure from the blood of all men.

As also the high priest doth bear me testimony, and all the estate of the elders; from whom also I received letters to the brethren, and went to Damascus, to bring them who were there bound to Jerusalem, to be punished.

And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified concerning me in Jerusalem, so must thou bear testimony also at Rome.

Notwithstanding, that I may not be further tedious to thee, I pray thee, that thou wouldst of thy clemency hear us a few words.

To open their eyes, and to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins, and inheritance among them who are sanctified by faith that is in me.

And when the ship was caught, and could not bear up into the wind, we let her drive.

Wherefore I pray you to take some food; for this is for your health: for there shall not a hair fall from the head of any of you.

And declared to be the Son of God, with power, according to the spirit of holiness, by the resurrection from the dead:

For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?

What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:

For I bear them testimony that they have a zeal of God, but not according to knowledge.

Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God.

Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same:

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there is any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.

For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense.

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.

Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and around to Illyricum, I have fully preached the gospel of Christ.

For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor of the saints who are at Jerusalem.

For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God.

But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit, and of power:

That your faith should not stand in the wisdom of men, but in the power of God.

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

But I will come to you shortly, if the Lord will, and will know, not the speech of them who are puffed up, but the power.

For the kingdom of God is not in word, but in power.

In the name of our Lord Jesus Christ, when ye are assembled, and my spirit, with the power of our Lord Jesus Christ,

All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

And God hath both raised up the Lord, and will also raise up us by his own power.

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

Have we not power to eat and to drink?

Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

Or I only and Barnabas, have we not power to forbear working?

If others are partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my power in the gospel.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

For this cause ought the woman to have power on her head, because of the angels.

Judge in yourselves: Is it comely that a woman should pray to God uncovered?

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

Wherefore, let him that speaketh in an unknown language, pray that he may interpret.

For if I pray in an unknown language, my spirit prayeth, but my understanding is unfruitful.

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power.

And that which thou sowest, thou sowest not that body that shall be, but bare grain; it may be of wheat, or of some other grain:

It is sown in dishonor, it is raised in glory: it is sown in weakness, it is raised in power:

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

But we have this treasure in earthen vessels, that the excellence of the power may be of God, and not from us.

Now then we are embassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

By the word of truth, by the power of God, by the armor of righteousness on the right hand and on the left,

As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

For to their power, I bear testimony, and even beyond their power, they were willing of themselves;

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

(As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever.

I earnestly wish ye could bear with me a little in my folly: and indeed bear with me.

For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

And he said to me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God towards you.

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we should be as reprobates.

Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

Only they would that we should remember the poor; the same which I also was forward to do.

What then was the blessedness ye spoke of; for I bear you testimony, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be.

Bear ye one another's burdens, and so fulfill the law of Christ.

For every man shall bear his own burden.

From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

And what is the exceeding greatness of his power toward us who believe, according to the working of his mighty power,

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Of which I was made a minister, according to the gift of the grace of God given to me by the effectual working of his power.

Now to him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.

Finally, my brethren, be strong in the Lord, and in the power of his might.

And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death;

Finally, brethren, whatever things are true, whatever things are honest, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think on these things.

For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

Strengthened with all might, according to his glorious power, to all patience and long-suffering with joyfulness;

Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his beloved Son:

And he is the head of the body, the church: who is the beginning, the first-born from the dead; that in all things he may have the pre-eminence.

Beware lest any man make a prey of you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

And ye are complete in him, who is the head of all principality and power:

For I bear him testimony, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye know what manner of men we were among you for your sake.

Pray without ceasing.

And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body may be preserved blameless to the coming of our Lord Jesus Christ.

Brethren, pray for us.

Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power:

Even him, whose coming is after the working of Satan, with all power, and signs, and lying wonders,

Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you;

Not because we have not power, but to make ourselves a pattern to you to follow us.

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

Holding the mystery of the faith in a pure conscience.