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Exact Match

But I say to you, do not resist an evil person [who insults you or violates your rights]; but whoever slaps you on the right cheek, turn the other toward him also [simply ignore insignificant insults or trivial losses and do not bother to retaliate—maintain your dignity, your self-respect, your poise].

so that you do not appear to men to fast, but to your Father in secret. And your Father who sees in secret shall reward you openly.

Then Jesus said to him, "See that you do not speak to anyone, but go, show yourself to a priest, and bring the offering that Moses commanded, as a testimony to them."

But the military officer answered, "Sir, I do not deserve for you to come into my house; just say the word and [I know] my slave-boy will be healed.

for she said within herself, If I do but touch his garment, I shall be made whole.

or a traveling bag [for personal belongings], or a change of jackets or shoes, or [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10 with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"]. For the worker deserves having his food provided.

Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:

The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend [those things by which people are led into sin], and all who practice evil [leading others into sin],

And they said to him, "We do not have [anything] here except five loaves and two fish."

And Jesus summoned his disciples [and] said, "I have compassion on the crowd, because they have remained with me three days already and do not have anything to eat, and I do not want to send them away hungry lest they give out on the way."

and at morning, Foul weather to-day, for the heaven is red -- gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able!

Aware of this, Jesus said, “You of little faith! Why are you discussing among yourselves that you do not have bread?

How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

[And] I will give you the keys of the kingdom of heaven [i.e., for opening up the way into it]. And whatever [truth] you [and the other apostles. See 18:18] require [people to believe and practice] here on earth will have already been required of them [by God] in heaven. And whatever [truth] you do not require [of people] on earth, will not be required [by God] in heaven."

“Yes,” he said.

When he went into the house, Jesus spoke to him first, “What do you think, Simon? Who do earthly kings collect tariffs or taxes from? From their sons or from strangers?”

But so that we do not give offense to them, go out to the sea, cast [a line with] a hook, and take the first fish that comes up. And [when you] open its mouth, you will find a four-drachma coin. Take that [and] give [it] to them for me and you."

"And if your own hand or your own foot makes you do wrong, cut it off and put it out of your way. It is better for you to get into life maimed or crippled than to have both hands or both feet to be thrown into everlasting torture.

And if your own eye makes you do wrong, pluck it out and put it out of your way. It is better for you to go into life with a single eye than to have both eyes to be thrown into the pit of torture.

And if he refuses to listen to them [i.e., the witnesses], explain the [whole] matter to the church [i.e., probably a specially called meeting of mature Christians to resolve the matter]. And if he refuses to listen to the church also, [i.e., to acknowledge his sin and repent of it], consider him like an [unconverted] Gentile or tax collector [i.e., do not have fellowship with him].

Truly I tell you, whatever [truth] you disciples require [of people to believe and obey] on earth will have [already] been required [by God] in heaven. And whatever [truth] you do not require [of people to believe and obey] on earth, will not have [already] been required [by God] in heaven.

For there are eunuchs [i.e., men who do not have normal sexual activity] who are born that way; then there are eunuchs who were made that way by undergoing a surgical operation; then there are [also] eunuchs who purposely chose to avoid normal sexual activity for the sake of [ministering in] the kingdom of heaven. Whoever can accept such an arrangement [i.e., of not marrying], should do so."

But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

Take what belongs to you and go. I want to give this man hired last as much as I do you.

can't I do what I will with my own? because I am bountiful, are you invidious?

But Jesus replied, “You do not realize what you are asking. Are you able to drink the cup [of suffering] that I am about to drink?” They answered, “We are able.”

So Jesus stood still and called to them. "What shall I do for you?" He asked.

They said to Jesus, "Do you hear what these [children] are saying [about you]?" Jesus answered them, "Yes, [I do]. Have you not read [in Psa. 8:2] 'You have ordained that praise would come from the mouths of infants and small children?'"

And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what is done to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass.

When he had come into the temple, the chief priests and the elders of the people came to him as he was teaching, and said, "By what authority do you do these things? Who gave you this authority?"

And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

And he answered [and] said, 'I do not want to!' But later [he] changed his mind [and] went.

And they sent their disciples to him with the Herodians, saying, "Teacher, we know that you are truthful and teach the way of God in truth, and {you do not care what anyone thinks}, {because you do not regard the opinion of people}.

“But as for you, do not be called ‘Rabbi,’ because you have one Teacher, and you are all brothers.

But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for ye do not enter, nor do ye suffer those that are entering to go in.

"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you travel over land and sea [in hope of] making one person a proselyte [i.e., a convert to the Jewish religion]. And when you do convert one, you make him twice as deserving of hell as yourselves.

“So be alert [give strict attention, be cautious and active in faith], for you do not know which day [whether near or far] your Lord is coming.

But this you do know, that, had the owner of the house known at what time of night the thief was coming, he would have been on the watch, and would not have allowed his house to be broken into.

"But the wise ones replied, "No! There will never be enough for us and for you. You'd better go to the dealers and buy some for yourselves.'

so, when they had gathered, Pilate said to them, "Who do you want released? Jesus Bar-Abbas or Jesus the so-called 'Christ'?"

saying, 'Sir, we have remembered that that deceiver said while yet living, After three days I do rise;

And if news of it reaches the governor, we will satisfy him, and see that you do not get into trouble."

Moved with compassion, Jesus reached out his hand, touched him, and told him, "I do want to. Be made clean!"

He told him, "See that you do not say anything to anyone, but go, show yourself to a priest, and bring the offering that Moses commanded for your cleansing, as a testimony to them."

When Jesus heard [about] this, He said to them, "People who are healthy do not need a doctor, but [only] sick people do. I did not come to call those who do right, but sinners [instead]."

And John's disciples and those of the Pharisees were fasting. And they come and say to him, Why do John's disciples and those of the Pharisees fast, but the disciples with you do not fast?

You do not know the meaning of this parable!" he went on; "Then how will you understand all the other parables?

'And these are they who on the good ground have been sown: who do hear the word, and receive, and do bear fruit, one thirty-fold, and one sixty, and one an hundred.'

He went on to say to them, "Pay attention to what you're hearing! You will be evaluated by the same standard with which you do your evaluating, and still more will be given to you,

For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

And He said to them, Do you do well to set aside the commandment of God, so that you may keep your own tradition?