If she is a female from 20 to 60 years old, then your valuation is to be 30 shekels, according to the shekel of the sanctuary.

If a person is from five to 20 years, then your valuation for a male is to be 20 shekels and for a female ten shekels.

If a person is from one month to five years old, then your valuation for a male is to be five shekels of silver, and for a female your valuation is to be three shekels of silver.

If a person is 60 or more years old, then your valuation for a male is to be fifteen shekels and for a female ten shekels.

He is not to substitute it or exchange it the good with the bad or the bad with the good. If he ever makes an exchange of an animal for an animal, then it and what's being exchanged is holy.

then the priest will evaluate it as to whether it is good or bad. According to your that is, the priest's valuation, so it is to be.

If a kinsman redeemer decides to redeem it, then he is to add a fifth to your valuation."

"If a person consecrates his house to be holy to the LORD, then the priest is to set a value for it as to its worth, whether good or bad. As the priest sets value on it, so it will stand.

And if he that consecrated it wishes to redeem his house, he is to add one fifth to your valuation, after which it is to belong to him.

"If a person consecrates to the LORD a portion of the field from his inheritance, then your valuation is to be based on its capacity for yielding a harvest. Each omer of barley is to be valued at 50 shekels of silver.

If he consecrates his field in the year of jubilee, it is to be based on your valuation.

If he consecrates his field after the jubilee, then the priest is to account to him the silver according to the years that remain until the year of jubilee, with a deduction corresponding to your valuation.

"If the one who consecrated the field intends to redeem it, then he is to add one fifth of your valuation to it in silver, then it is to be established as his.

then the priest is to account to him the evaluated worth until the year of jubilee. Then he is to give the amount of valuation on that day as a holy gift to the LORD.

During the year of jubilee, the field is to be returned by the one who originally sold it that is, to the owner of the land.

"No person is to consecrate the firstborn, because the firstborn of the animals already belongs to the LORD. Whether ox or goat, it belongs to the LORD.

If it's an unclean animal, then he is to ransom it according to your valuation, adding a fifth to it. If it's not redeemed, then it is to be sold according to your valuation.

However, any devoted thing that a person consecrates to the LORD from what he owns whether man, animals, or inherited fields is not to be sold or redeemed. Any devoted thing is most sacred. It belongs to the LORD.

"Any tithes of the land from grain grown on the land or from fruit grown on the trees belong to the LORD. They are sacred to the LORD.

All the tithes from cattle and flocks that pass under the measuring rod are sacred to the LORD.

He is not to examine it to see if it's good or bad or even exchange it. If he does exchange it, what has been exchanged as well as its substitute is sacred. It is not to be redeemed."

These are the commands that the LORD commanded Moses to deliver to the Israelis on Mount Sinai.

In the Sinai desert, the LORD spoke to Moses inside the Tent of Meeting on the first day of the second month of the second year after they had left the land of Egypt. He said,

from 20 years and upward. You and Aaron are to register everyone in Israel who is able to go to war, company by company.

"Here is a list of names of the men who are to assist you:

These men were appointed from within their communities, since they were leaders of their ancestral houses and heads of the tribes of Israel.

The genealogies of the descendants of Reuben, the firstborn of Israel, were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Simeon's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Gad's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Judah's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Issachar's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Zebulun's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Joseph's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Manasseh's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Benjamin's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Dan's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Asher's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

The genealogies of Naphtali's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

These individuals were the ones whom Moses and Aaron registered from the twelve leaders of Israel, each person from his ancestral house.

Everyone was numbered from the descendants of Israel, from their ancestral houses, from all the men who were 20 years and above and who could serve in the army.

The total of all those who were numbered was 603,550.

The descendants of Levi were not counted according to their ancestral houses

"Be sure not to number or count the tribe of Levi with the rest of the Israelis.

Instead, appoint the descendants of Levi over the Tent of Meeting, all the vessels, and everything in it. They are to carry the tent and all the vessels in it. They are to attend to it and camp around it.

Whenever the tent is ready for travel, the descendants of Levi are to take it down. When it's time to encamp, the descendants of Levi are to set it up. Any unauthorized person who approaches it is to be executed.

Then the Israelis are to encamp around the tent, arranged according to their company and the standard of their army.

But the descendants of Levi are to encamp on all sides of the Tent of Meeting so that divine wrath won't fall on the congregation of Israel. The descendants of Levi are to take care of the Tent of Meeting."

The Israelis observed everything that the LORD had commanded Moses, doing exactly what they were told.

"Every single Israeli is to encamp beneath his standard with the emblem of his ancestral house. The Israelis are to encamp in front of and surrounding the Tent of Meeting."

All those numbered by division in the camp of Judah total 186,400. They are to be the first to travel."

All those numbered by division in the camp of Reuben total 151,450. They are to be the second to travel."

"Then the Tent of Meeting is to travel with the camp of the descendants of Levi in the middle of the camps. They are to travel just as they have camped, each as designated under his standard."

All those numbered by division in the camp Ephraim total 108,100. They are to be the third to travel."

All those numbered by division in the camp of Dan total 157,600. They are to be the last to travel under their standards."

but the descendants of Levi were not numbered along with the other Israelis, just as the LORD had commanded Moses.

The sons of Aaron were Nadab the first-born, Abihu, Eleazar, and Ithamar

who were anointed priests and whom he consecrated as priests.

They are to take care of his needs and the needs of the whole congregation at the Tent of Meeting by performing duties at the tent.

They are to take charge of the utensils at the Tent of Meeting and meet the needs of the Israelis by performing duties on behalf of the tent.

Appoint Aaron and his sons so that they are to take responsibility for their priesthood. Any unauthorized person who approaches it is to be put to death."

These are Levi's descendants by name: Gershon, Kohath, and Merari.

These are names of Gershon's descendants according to their families: Libni and Shimei.

These are the names of Kohath's descendants according to their families: Amram, Izhar, Hebron, and Uzziel.

Merari's descendants according to their families were Mahli and Mushi. These are the families of the descendants of Levi according to their ancestral house.

The families of Libni and Shimei were descendants of Gershon. As families of the descendants of Gershon,

The families of Amram, Izhar, Hebron, and Uzziel were descendants of Kohath. As families of the descendants of Kohath,

all the males a month old and above numbered 8,600. They were tasked to the care of the sanctuary.

The chief of all the leaders of the descendants of Levi was Aaron the priest's son Eleazar. He was assigned to oversee those who were in charge of the services of the sanctuary.

The families of Mahli and Mushi were descendants of Merari. As families of Merari,

In front of the tent and east of the Tent of Meeting, Moses, Aaron, and Aaron's sons encamped facing the east. They were tasked to perform the duties of the sanctuary and care for the needs of the Israelis. Any unauthorized person who approached was to be executed.

You are to pay a ransom for the 273 first-born Israelis who exceed the census number of the descendants of Levi,

"Here's what the descendants of Kohath are to do regarding the Tent of Meeting and what's inside the Most Holy Place:

When the camp is about to travel, Aaron and his sons are to come and take down the veil of the curtain and cover the Ark of the Testimony with it.

They are to set a leather-dyed skin covering over it, cover it with a pure blue cloth, and then insert its poles.

"They are to spread a blue cloth over the table of the Presence and on top of it the dishes, pans, bowls, pitchers for drink offerings, and the bread of presence are to be on it continually.

They are to spread over them a scarlet cloth and a leather-dyed skin covering and then insert its poles.

"They are to take a blue cloth and cover the lamp stand for the light with its lamp, lamp-snuffers, censer, and all the utensils for its oil with which they minister.

Then they are to put them with all the other utensils on the leather-dyed skin covering and set them on the beams for transport.

"On the golden altar, they are to spread a blue cloth, cover it with a leather-dyed skin covering, and then insert its poles.

Then they are to take all the utensils for service with which they minister at the sanctuary, set them on the blue cloth, cover them with the leather-dyed skin covering, and then set them on the beams for transport.

They are also to remove the ashes on the altar and spread a purple cloth over it.

Then they are to put all the instruments with which they minister there trays, forks, shovels, bowls, and all the utensils of the altar. They are to spread over it a leather-dyed skin covering and then insert its poles.

"When Aaron and his sons have finished covering the sanctuary and all the utensils of the sanctuary, and the camp is about to travel, then the descendants of Kohath are to come and carry them, but they are not to touch the most sacred objects, so they won't die. These are the duties of the descendants of Kohath at the Tent of Meeting."

"You are not to eliminate the tribe of the families of the descendants of Kohath from the descendants of Levi.

But do this for them so that they may live and not die when they approach the Most Holy Place: Aaron and his sons are to go in and set specific responsibilities for each of them to carry out.

But they are not to go in to see the sanctuary as it is being covered, so they won't die."

"These are the responsibilities that the descendants of Gershon are to have:

They are to carry the curtain of the tent, the covering of the Tent of Meeting, the dyed leather covering that goes over it, the curtain for the entrance to the Tent of Meeting,

the hangings for the courtyard, the curtain for the entrance to the gate of the courtyard that surrounds the tent, the altar, the ropes, all the service utensils, and everything made for them. This is to be their service area.

The descendants of Gershon are to carry out the instructions of Aaron and his sons. You are to assign them their responsibilities to carry out.

This is to be their area of responsibility to carry out with respect to their service at the Tent of Meeting: the board of the tent, its bars, its crossbars, its sockets,

The tribes and the ancestral houses of the descendants of Gershon were numbered

The tribes and ancestral house of Merari were numbered

The total of those who were numbered from the descendants of Levi by Moses and Aaron; that is, from the leaders of Israel counted according to their tribes and ancestral houses

They were numbered under the supervision of Moses according to what the LORD had said. Each person was assigned a responsibility to carry out, just as the LORD had commanded Moses.

Whether male or female, send them outside the camp so that they won't defile their camp, because I live among them."

"Instruct the Israelis that whenever a man or woman does something contained in the list of the sins of man, thereby acting treacherously against the LORD, then that person stands guilty.

If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn't defiled,

then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.

"The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse.