Search: 2022 results
Exact Match
- 1.Rth 4:17-Matt 12:47
- 2.Matt 12:48-Matt 19:28
- 3.Matt 20:17-Matt 27:26
- 4.Matt 27:27-Mrk 5:15
- 5.Mrk 5:17-Mrk 10:3
- 6.Mrk 10:5-Mrk 15:4
- 7.Mrk 15:5-Luk 5:34
- 8.Luk 5:35-Luk 9:37
- 9.Luk 9:41-Luk 18:18
- 10.Luk 18:19-Luk 23:8
- 11.Luk 23:9-John 3:22
- 12.John 3:25-John 7:14
- 13.John 7:16-John 11:56
- 14.John 11:57-John 19:23
- 15.John 19:25-Act 4:33
- 16.Act 5:14-Act 24:24
- 17.Act 25:19-1 Cor 16:23
- 18.1 Cor 16:24-Col 1:3
- 19.Col 1:4-Hebrews 2:16
- 20.Hebrews 3:1-Jude 1:24
- 21.Jude 1:25-Rev 22:21
but, certain questions concerning their own demon-worship, had they against him, and concerning one Jesus, who had died, whom Paul was affirming to be alive.
I, therefore, imagined to myself, that, against the name of Jesus the Nazarene, it was needful, many hostile things, to bring about, -
And, I, said - Who art thou, Lord? And the Lord said - I, am Jesus, whom, thou, art persecuting!
And he said, I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared to thee for this purpose, to ordain thee a minister and a witness, both of the things which thou hast seen,
And, having arranged with him a day, there came unto him, to the lodging, a larger number; unto whom he proceeded to expound, bearing full witness as to the kingdom of God, and persuading them concerning Jesus, both from the law of Moses, and from the prophets, - from morning till evening.
From morning until evening, he continued to explain the kingdom of God to them, trying to convince them about Jesus from the Law of Moses and the Prophets. Some of them were convinced by what he said, but others wouldn't believe.
proclaiming the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom of speech, without hindrance.
Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God -
concerning His Son, Jesus Christ our Lord, who was a descendant of David
Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;
By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:
Among whom are, ye also, called of Jesus Christ:
Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.
First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.
I am not ashamed of the good news [i.e., the Gospel], because it is God's power for [bringing] salvation to every person who believes [in Jesus]; first to Jews and then to Greeks [i.e., unconverted Gentiles].
For the Gospel reveals how a person can be made right with God. It is through faith [in Jesus], from beginning to end, just as it is written [Hab. 2:4], "The righteous person will [obtain] life by [his] faith [in God]."
in the day when God shall judge the secret works of men by Jesus Christ, according to my gospel.
and they show the work of the law written in their minds, their consciences testifying with them, and their judgments mutually acusing or defending one another;??16 in the day when God shall judge the secret [doings] of men according to my gospel through Jesus Christ.
In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -
For God showed him publicly dying as a sacrifice of reconciliation to be taken advantage of through faith. This was to vindicate his own justice (for in his forbearance, God passed over men's former sins)??26 to vindicate his justice at the present time, and show that he is upright himself, and that he makes those who have faith in Jesus upright also.
In the forbearance of God, - with a view to a showing forth of his righteousness in the present season, that he might be righteous even when declaring righteous him that hath faith in Jesus.
since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.
But for our sakes also - unto whom it is to be reckoned, - even unto them that believe upon him who raised Jesus our Lord from among the dead:
[This] Jesus was delivered up [to die] for our sins and was raised [from the dead] to make us right with God.
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -
Through Jesus we have also gained access by [our] faith to this unearned favor [of God]. We stand firm in it, and are glad that we have the hope of being honored by God.
And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.
Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.
In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?
So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus.
For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.
Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.
Hence there is now, no, condemnation unto them who are in Christ Jesus;
For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; -
If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you.
God did not withhold His own Son [from dying], but offered Him up for all of us. [Since He did that], will He not, along with Jesus, freely give us everything [else] also?
Christ Jesus is the One who died,
but even more, has been raised;
He also is at the right hand of God
and intercedes for us.
Nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
bring up Christ from the dead)" but what saith it? "The word is nigh thee, in thy mouth and in thy heart." This is the word of faith which we preach: that if thou confess with thy mouth the Lord Jesus,
That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; -
For with the heart man has faith to get righteousness, and with the mouth he says that Jesus is Lord to get salvation.
For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him;
I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].
But put on the Lord Jesus Christ, and do not give thought to the flesh to do its desires.
I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean.
Now may the God who gives comfort and strength in waiting make you of the same mind with one another in harmony with Christ Jesus:
So that with one mouth you may give glory to the God and Father of our Lord Jesus Christ.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Still I have written unto you the more boldly, in part, by way of reminding you, because of that gift of grace which God bestowed upon me, in making me a priest of Jesus Christ unto the Gentiles.
To be a servant of Christ Jesus to the Gentiles, doing the work of a priest in the good news of God, so that the offering of the Gentiles might be pleasing to God, being made holy by the Holy Spirit.
So I have pride in Christ Jesus in the things which are God's.
Now I make request to you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you will be working together with me in your prayers to God for me;
Give my love to Prisca and Aquila, workers with me in Christ Jesus,
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
And the God of peace will be crushing Satan under your feet before long. The grace of our Lord Jesus Christ be with you.
[The grace of our Lord Jesus Christ be with you all.]
Now to him who is able to make you strong in agreement with the good news which I gave you and the preaching of Jesus Christ, in the light of the revelation of that secret which has been kept through times eternal,
and at the command of the eternal God made known through the writings of the prophets to all the heathen, to lead them to obedience and faith??27 to the one wise God be glory forever through Jesus Christ. Amen.
To the only wise God, through Jesus Christ, be the glory for ever. So be it.
Paul, an Apostle of Jesus Christ by the purpose of God, and Sosthenes the brother,
To the church of God which is in Corinth, to those who have been made holy in Christ Jesus, saints by the selection of God, with all those who in every place give honour to the name of our Lord Jesus Christ, their Lord and ours:
Grace to you and peace from God our Father and the Lord Jesus Christ.
I give praise to my God for you at all times, because of the grace of God which has been given to you in Christ Jesus;
even as the testimony of Jesus Christ was confirmed in you:
So that having every grace you are living in the hope of the revelation of our Lord Jesus Christ;
Who will give you strength to the end, to be free from all sin in the day of our Lord Jesus Christ.
God is true, through whom you have been given a part with his Son, Jesus Christ our Lord.
Now I make request to you, my brothers, in the name of our Lord Jesus Christ, that you will all say the same thing, and that there may be no divisions among you, so that you may be in complete agreement, in the same mind and in the same opinion.
But of him are ye in Christ Jesus, who is made by God unto us wisdom,
But God has given you a place in Christ Jesus, through whom God has given us wisdom and righteousness and salvation, and made us holy:
For I had made the decision to have knowledge of nothing among you but only of Jesus Christ on the cross.
None of the rulers of this age knew about this [divine] wisdom, for if they had [known it], they would not have crucified the glorious Lord [i.e., Jesus].
For there is no other base for the building but that which has been put down, which is Jesus Christ.
For even if you had ten thousand teachers in Christ, you have not more than one father: for in Christ Jesus I have given birth to you through the good news.
For this cause, sent I unto you, Timothy, - who is my beloved and faithful child in the Lord, who shall put, you, in mind of my ways which are in Christ Jesus, even as, everywhere, in every assembly, I teach.
For my part, though I have been absent from you in person, I have been present with you in spirit, and so as really present, by the authority of our Lord Jesus, I have already passed judgment upon the man who has done this --
In the name of our Lord Jesus, when you have come together with my spirit, with the power of our Lord Jesus,
That this man is to be handed over to Satan for the destruction of the flesh, so that his spirit may have forgiveness in the day of the Lord Jesus.
And such were some of you; but you have been washed, you have been made holy, you have been given righteousness in the name of the Lord Jesus Christ and in the Spirit of our God.
And God who made the Lord Jesus come back from the dead will do the same for us by his power.
But I, not the Lord, say this to the rest of you [Note: Paul now addresses the matter of mixed marriages, a circumstance Jesus never taught about]: If any brother has a wife who is an unbeliever, and she agrees to continue living with him [Note: In these verses Paul addresses a situation where one marriage partner is converted after they are married], he should not divorce her.
For supposing there are so-called gods in heaven or on earth??nd indeed there are plenty of such gods and lords??6 yet for us there is just one God, the Father, who is the source of all things, and for whom we live, and just one Lord, Jesus Christ, through whom everything was made and through whom we live.
There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him.
Am I not free? am I not an Apostle? have I not seen Jesus our Lord? are you not my work in the Lord?
To the
For it was handed down to me from the Lord, as I gave it to you, that the Lord Jesus, on the night when Judas was false to him, took bread,
For a person who eats and drinks without determining the significance of the body [of Jesus], [i.e., without showing proper reverence for Christ, as represented by the bread and cup (see verse 27), or without distinguishing this sacred memorial Supper from a common meal], eats and drinks judgment upon himself. [Note: Some apply "the body" in this verse to the church and explain it as a warning against failing to appreciate the unity that the Supper is intended to signify].
So it is my desire for you to be clear about this; that no one is able to say by the Spirit of God that Jesus is cursed; and no one is able to say that Jesus is Lord, but by the Holy Spirit.
Then He appeared to James [Note: This was probably Jesus' half-brother. See Acts 12:17; Gal. 1:19], and then to all of the apostles. [See John 20:26].
Why are we also in danger every hour? I protest by your rejoicing, which I have in Christ Jesus our Lord, I die daily.
Day by day, am I dying! - Yea! by your own boasting, brethren, which I have in Christ Jesus our Lord.
But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.
The Salutation of me Paul with my own hand. If any man love not the Lord Jesus Christ, let him be anathema: Maran-atha.
If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
The favour of the Lord Jesus, be with you.
Exact Match Search Results...
- 1.Rth 4:17-Matt 12:47
- 2.Matt 12:48-Matt 19:28
- 3.Matt 20:17-Matt 27:26
- 4.Matt 27:27-Mrk 5:15
- 5.Mrk 5:17-Mrk 10:3
- 6.Mrk 10:5-Mrk 15:4
- 7.Mrk 15:5-Luk 5:34
- 8.Luk 5:35-Luk 9:37
- 9.Luk 9:41-Luk 18:18
- 10.Luk 18:19-Luk 23:8
- 11.Luk 23:9-John 3:22
- 12.John 3:25-John 7:14
- 13.John 7:16-John 11:56
- 14.John 11:57-John 19:23
- 15.John 19:25-Act 4:33
- 16.Act 5:14-Act 24:24
- 17.Act 25:19-1 Cor 16:23
- 18.1 Cor 16:24-Col 1:3
- 19.Col 1:4-Hebrews 2:16
- 20.Hebrews 3:1-Jude 1:24
- 21.Jude 1:25-Rev 22:21
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