Thus Joash the king did not remember the kindness which Jehoiada, Zechariah’s father, had shown him, but he murdered his son. And when Zechariah was dying, he said, “May the Lord see this and require an accounting!”

When they left Joash (for they left him very ill), his own servants conspired against him because of the blood of the son of Jehoiada the priest, and they murdered him on his bed. So he died, and they buried him in the City of David, but they did not bury him in the tombs of the kings.

He did right in the sight of the Lord, yet not wholeheartedly.

But he did not kill their children; for he did as it is written in the Law, in the Book of Moses, where the Lord commanded, “The fathers shall not die for the children, nor the children die for the fathers, but each shall be put to death for his own sin.”

But a man of God came to him, saying, “O king, do not let this army of Israel go with you, for the Lord is not with Israel nor with any of the sons of Ephraim.

Amaziah said to the man of God, “But what shall we do about the hundred talents which I gave to the troops of Israel?” The man of God answered, “The Lord is able to give you much more than this.”

But the troops whom Amaziah sent back, those not allowed to go with him to battle, attacked and raided the cities of Judah, from Samaria to Beth-horon, and struck down 3,000 men and took a large amount of spoil.

As he was talking, the king said to him, “Have we made you the king’s counselor? Stop! Why should you be put to death?” Then the prophet stopped and said, “I know that God has decided to destroy you because you have done this and have ignored my advice.”

But Amaziah would not listen, for it was from God, so that He might hand Judah over to Joash because they had desired the gods of Edom.

Now from the time that Amaziah turned away from following the Lord, they conspired against him in Jerusalem, and he fled to Lachish; but they sent men after him to Lachish and killed him there.

The Ammonites paid tribute (money) to Uzziah, and his fame spread abroad, even as far as the border of Egypt, for he became very strong.

But when Uzziah became strong, he became so proud [of himself and his accomplishments] that he acted corruptly, and he was unfaithful and sinned against the Lord his God, for he went into the temple of the Lord to burn incense on the altar of incense.

They opposed King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who have been consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.”

He did right in the sight of the Lord, in accordance with everything that his father Uzziah had done; however, he did not enter the temple of the Lord. But the people continued behaving corruptly.

He also fought with the king of the Ammonites and prevailed over them. As a result the Ammonites gave him during that year a hundred talents of silver and ten thousand measures each of wheat and of barley. The Ammonites also paid him that much in the second year and third year.

Instead he walked in the ways of the kings of Israel, and even made cast images for the Baals.

But a prophet of the Lord was there, whose name was Oded; and he went out to meet the army that was returning to Samaria and said to them, “Behold, because the Lord, the God of your fathers, was angry with Judah, He handed them over to you; but you have killed them in a rage that has reached as far as heaven.

And now you intend to subjugate the people of Judah and Jerusalem as male and female slaves for yourselves. But are you yourselves not guilty of transgressions against the Lord your God?

Although Ahaz took a portion [of treasure] from the house of the Lord and from the house (palace) of the king and from the leaders, and gave it [as tribute] to the king of Assyria, it did not help Ahaz.

For he sacrificed to the gods of Damascus, which had defeated him, and he said, “Since the gods of the kings of Aram (Syria) helped them, I will sacrifice to them so that they may help me.” But they became the ruin and downfall of him and all of Israel.

And Ahaz slept with his fathers [in death], and they buried him in the city, in Jerusalem, but they did not bring him into the tombs of the kings of Israel. And his son Hezekiah reigned in his place. Cross references: 2 Chronicles 28:15 : Luke 10:25-37 end of crossrefs

They have also closed the doors of the [temple] porch and put out the lamps, and they have not burned incense nor offered burnt offerings in the Holy Place to the God of Israel.

But there were too few priests and they were unable to skin all the burnt offerings; so until the other priests had consecrated themselves, their brothers, the Levites, helped them until the work was done. For the Levites were more upright in heart and more conscientious than the priests in consecrating themselves.

Now do not stiffen your neck [becoming obstinate] like your fathers, but yield to the Lord and come to His sanctuary which He has sanctified and set apart forever, and serve the Lord your God, so that His burning anger will turn away from you.

So the runners (couriers) passed from city to city through the country of Ephraim and Manasseh, as far as Zebulun; but the people laughed at them with scorn and mocked them.

With him there is only an arm of flesh, but with us is the Lord our God to help us and to fight our battles.” And the people relied on the words of Hezekiah king of Judah.

But Hezekiah did nothing [for the Lord] in return for the benefit bestowed on him, because his heart had become proud; therefore God’s wrath came on him and on Judah and Jerusalem.

However, Hezekiah humbled his proud heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord did not come on them during the days of Hezekiah.

But he did evil in the sight of the Lord, like the repulsive acts of the [pagan] nations whom the Lord dispossessed before the sons (descendants) of Israel.

Then he set the carved image of the idol which he had made in the house of God, of which God had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen from all the tribes of Israel, I will put My Name [and the symbol of my Presence] forever;

Now the Lord spoke to Manasseh and to his people, but they paid no attention.

After this he built an outer wall for the City of David on the west side of Gihon, in the river valley, to the entrance of the Fish Gate; and he encircled the Ophel with it and made it very high. Then he put military commanders in all the fortified cities of Judah.

Yet the people still sacrificed on the high places, but only to the Lord their God.

But he did evil in the sight of the Lord, just as his father Manasseh had done. Amon sacrificed to all the carved images which his father Manasseh had made, and he served them.

Further, he did not humble himself before the Lord as his father Manasseh [finally] had done, but Amon multiplied his guilt and his sin.

But the people of the land struck down all those who had conspired against King Amon, and they made his son Josiah king in his place.

he tore down the altars and beat and crushed the Asherim and the carved images into powder, and cut to pieces all the incense altars throughout the land of Israel. Then he returned to Jerusalem.

Shaphan brought the book to the king, but [first] reported further to him, “Your servants are doing everything that was entrusted to them.

But you shall say the following to King Josiah of Judah, who sent you to inquire of the Lord: ‘Thus says the Lord God of Israel, concerning the words which you have heard,

To the Levites who taught all Israel and were holy to the Lord he said, “Put the holy ark in the house (temple) which Solomon the son of David king of Israel built; it shall not be a burden [carried] on your shoulders any longer. Now serve the Lord your God and His people Israel.

But Neco sent messengers to Josiah, saying, “What business do we have with each other, O King of Judah? I am not coming against you today, but against the house with which I am at war, and God has ordered me to hurry. Stop for your own sake from interfering with God who is with me, so that He will not destroy you.”

Yet Josiah would not turn away from him, but disguised himself in order to fight against him. He did not listen to the words of Neco from the mouth of God, but came to fight against him on the plain of Megiddo.

So his servants took him out of the chariot and carried him in the second chariot which he had, and brought him to Jerusalem where he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah.

The king of Egypt made Eliakim, the brother of Joahaz, king over Judah and Jerusalem, and changed his name to Jehoiakim. But Neco took Joahaz his brother, and brought him to Egypt.

Nebuchadnezzar also brought some of the articles of the house (temple) of the Lord to Babylon and put them in his temple there.

But they kept mocking the messengers of God and despising His words and scoffing at His prophets until the wrath of the Lord arose against His people, until there was no remedy or healing.

Now in the first year of Cyrus king of Persia—in order to fulfill the word of the Lord by the mouth of Jeremiah—the Lord stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation throughout his kingdom, and also put it in writing, saying,

Now in the first year of Cyrus king of Persia [that is, the first year he ruled Babylon], in order to fulfill the word of the Lord by the mouth of Jeremiah [the prophet], the Lord stirred up (put in motion) the spirit of Cyrus king of Persia, so that he sent a proclamation throughout all his kingdom, and also put it in writing, saying:

Also King Cyrus brought out the articles of the house of the Lord, which Nebuchadnezzar had carried away from Jerusalem [when he captured that city] and had put in the house of his gods.

Now these are the people of the province [of Judah] who came up from the captivity of the exiles, whom Nebuchadnezzar the king of Babylon had deported to Babylon, and who returned to Jerusalem and Judah, each to his own city.

Now these are the ones who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, but they could not provide evidence of their fathers’ households and their descendants, whether they were of Israel:

These searched [for their names] among those registered in the genealogies, but they were not found; so they were excluded from the priesthood as [ceremonially] unclean.

From the first day of the seventh month they began to offer burnt offerings to the Lord, but the foundation of the temple of the Lord had not been laid.

But many of the priests and Levites and heads of fathers’ households, the old men who had seen the first house (temple), wept with a loud voice when the foundation of this house was laid before their eyes, while many shouted aloud for joy,

But Zerubbabel and Jeshua and the rest of the heads of fathers’ households of Israel said to them, “You have nothing in common with us in building a house to our God; but we ourselves will together build to the Lord God of Israel, just as King Cyrus, the king of Persia, has commanded us.”

Let it be known to the king that the Jews who came up from you have come to us at Jerusalem. They are rebuilding this rebellious and evil city and are finishing its walls and repairing the foundations.

There have also been mighty kings over Jerusalem who have ruled over all the provinces west of the [Euphrates] River, and tax, custom, and toll were paid to them.

But the eye of their God was on the elders of the Jews, so they [Tattenai and the others] did not stop them until a report could come before Darius, and then an answer was returned by letter concerning it.

But because our fathers provoked the God of heaven to wrath, He handed them over to Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and exiled the people to Babylon.

But in the first year of Cyrus king of Babylon, [the same] King Cyrus issued a decree to rebuild this house of God.

with three layers of huge stones and one layer of timbers. Let the cost be paid from the royal treasury.

Also let the gold and silver utensils of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be returned and brought back to their [proper] places in the temple in Jerusalem; and you shall put them in the house of God.’

Also, I issue a decree as to what you are to do for these Jewish elders for the rebuilding of this house of God: the full cost is to be paid to these people from the royal treasury out of the taxes of the provinces west of the River, and that without delay.

May the God who has caused His Name to dwell there overthrow any king or people who attempts to alter this command, so as to destroy this house of God in Jerusalem. I, Darius, have issued this decree; let it be carried out quickly and with due diligence.”

Blessed be the Lord, the God of our fathers [said Ezra], who put such a thing as this in the king’s heart, to adorn and glorify the house of the Lord in Jerusalem,

For I was ashamed to request troops and horsemen from the king to protect us from the enemy along the way, because we had told the king, “The hand of our God is favorable toward all those who seek Him, but His power and His anger are against all those who abandon (turn away from) Him.”

When these things were completed, the officials came to me and said, “The people of Israel and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the repulsive acts of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.

For we are slaves; yet our God has not abandoned us in our bondage, but has extended lovingkindness to us before the kings of Persia, to revive us to rebuild the house of our God, to repair the site of its ruins and to give us a wall [of protection] in Judah and Jerusalem.

Therefore let us now make a covenant with our God to send away all the [foreign] wives and their children, in accordance with the advice of my lord and of those who tremble [in reverent obedience] at the commandment of our God; and let it be done in accordance with the Law.

But there are many people and it is the season of heavy rain; so we are unable to stand outside. Nor can the task be done in a day or two, for we have transgressed greatly in this matter.

They vowed to send away their [pagan] wives, and being guilty, they each offered a ram of the flock for their offense.

Benaiah, Bedeiah, Cheluhi,

but if you return to Me and keep My commandments and do them, though those of you who have been scattered are in the most remote part of the heavens, I will gather them from there and will bring them to the place where I have chosen for My Name to dwell.’

So the king said to me, “Why do you look sad when you are not sick? This is nothing but sadness of heart.” Then I was very frightened,

Then I got up in the night, I and a few men with me. I did not tell anyone what my God was putting in my heart to do for Jerusalem, and there was no animal with me except the one on which I was riding [so as not to attract attention].

Then I passed over to the Fountain Gate and to the King’s Pool, but there was no place for the animal that I was riding to pass.

Then I said to them, “You see the bad situation that we are in—how Jerusalem is desolate and lies in ruins and its gates have been burned with fire. Come, and let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”

But when Sanballat the Horonite and Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked us and regarded us with contempt and said, “What is this thing you are doing? Are you rebelling against the king?”

I answered them, “The God of heaven [has appointed us for His purpose and] will give us success; therefore we His servants will arise and build, but you have no portion, right, or memorial in Jerusalem.”

Next to him the men of Tekoa made repairs, but their nobles did not support the work of their overseers.

Palal the son of Uzai made repairs in front of the Angle [in the wall] and the tower projecting from the upper house (palace) of the king, which is by the courtyard of the guard. After him Pedaiah the son of Parosh made repairs.

But when Sanballat heard that we were rebuilding the wall, he became furious, completely enraged, and he ridiculed the Jews.

But when Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the repair of the walls of Jerusalem went on, and that the breaches were being closed, they were very angry.

But we prayed to our God, and because of them we set up a guard against them day and night.

I said to them, “According to our ability we have redeemed (purchased back) our Jewish brothers who were sold to the [Gentile] nations; now would you even sell your brothers, that they might be sold to us?” Then they were silent and could not find a [single] word to say.

But the former governors who were [in office] before me put heavy burdens on the people and took food and wine from them in addition to forty shekels of silver [as an excessive monthly salary]; even their servants assumed authority over the people. But I did not do so because of the [reverent] fear of God.

I also applied myself to the work on this wall; we did not buy any land, and all my servants were gathered together there for the work.

Sanballat and Geshem sent word to me, saying, “Come, let us meet together at Chephirim in the plain of Ono.” But they were planning to harm me.

For they all wanted to frighten us, thinking, “They will become discouraged with the work and it will not be done.” But now, [O God,] strengthen my hands.

But I said, “Should a man like me flee [in fear and hide]? Should someone like me enter the temple [for sanctuary] to save his life? I will not go.”

Then I realized that God had not sent him, but he spoke this prophecy against me because Tobiah and Sanballat had hired him.

Remember, O My God, Tobiah and Sanballat in regard to these actions of theirs, and also [remember] the prophetess Noadiah and the rest of the prophets who were trying to frighten me.

Now the city was spacious and large, but there were few people in it and the houses had not [yet] been built.

Then my God put it into my heart to assemble the nobles, the officials, and the people to be registered by genealogy. Then I found the register of the genealogy of those who came [from Babylon] first, and I found the following record:

And these were the ones who came up from Tel-melah, Tel-harsha, Cherub, Addon and Immer; but they [had no birth records and] could not prove their fathers’ houses or their descent, whether they were of Israel:

These men searched for their ancestral registration among those recorded in the genealogies, but it was not located; so they were excluded from the priesthood as [ceremonially] unclean.

Ezra the scribe stood on a [large] wooden platform which they had constructed for this purpose. And beside him [on the platform] stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right; and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left.

“But they, our fathers, acted arrogantly;
They stiffened their necks and would not heed Your commandments.

“They refused to listen and obey,
And did not remember Your wondrous acts which You had performed among them;
So they stiffened their necks and [in their rebellion] appointed a leader in order to return them to slavery in Egypt.
But You are a God of forgiveness,
Gracious and merciful and compassionate,
Slow to anger and abounding in lovingkindness;
And You did not abandon them.

“But as soon as they had rest, they again did evil before You;
Therefore You abandoned them into the hand of their enemies, so that they ruled over them.
Yet when they turned and cried out again to You, You heard them from heaven,
And You rescued them many times in accordance with Your compassion,