David and all Israel went up to Baalah (that is, Kiriath Jearim) in Judah to bring up from there the ark of God the Lord, who sits enthroned between the cherubim -- the ark that is called by his name.

David looked up and saw the Lord's messenger standing between the earth and sky with his sword drawn and in his hand, stretched out over Jerusalem. David and the leaders, covered with sackcloth, threw themselves down with their faces to the ground.

The king had them cast in earthen foundries in the region of the Jordan between Succoth and Zarethan.

He ruled for three years in Jerusalem. His mother was Michaiah, the daughter of Uriel from Gibeah. There was war between Abijah and Jeroboam.

Now an archer shot an arrow at random and it struck the king of Israel between the plates of his armor. The king ordered his charioteer, "Turn around and take me from the battle line, for I am wounded."

People were unable to tell the difference between the sound of joyous shouting and the sound of the people's weeping, for the people were shouting so loudly that the sound was heard a long way off.

And between the room above the corner and the Sheep Gate the goldsmiths and traders worked.

They are destroyed between morning and evening; they perish forever without anyone regarding it.

Nor is there an arbiter between us, who might lay his hand on us both,

They press out the olive oil between the rows of olive trees; they tread the winepresses while they are thirsty.

He marks out the horizon on the surface of the waters as a boundary between light and darkness.

each one is so close to the next that no air can come between them.

He turns springs into streams; they flow between the mountains.

A toss of a coin ends disputes, and settles the issue between strong opponents.

Then I considered all the skillful work that is done: Surely it is nothing more than competition between one person and another. This also is profitless -- like chasing the wind.

My beloved is like a fragrant pouch of myrrh spending the night between my breasts.

He will judge disputes between nations; he will settle cases for many peoples. They will beat their swords into plowshares, and their spears into pruning hooks. Nations will not take up the sword against other nations, and they will no longer train for war.

So now, residents of Jerusalem, people of Judah, you decide between me and my vineyard!

All of them will come and make their home in the ravines between the cliffs, and in the crevices of the cliffs, in all the thorn bushes, and in all the watering holes.

You made a reservoir between the two walls for the water of the old pool -- but you did not trust in the one who made it; you did not depend on the one who formed it long ago!

Because you rage against me and the uproar you create has reached my ears, I will put my hook in your nose, and my bridle between your lips, and I will lead you back the way you came."

"But tell the people of Jerusalem that the Lord says, 'I will give you a choice between two courses of action. One will result in life; the other will result in death.

I will punish those people who have violated their covenant with me. I will make them like the calf they cut in two and passed between its pieces. I will do so because they did not keep the terms of the covenant they made in my presence.

I will punish the leaders of Judah and Jerusalem, the court officials, the priests, and all the other people of the land who passed between the pieces of the calf.

When King Zedekiah of Judah and all his soldiers saw them, they tried to escape. They departed from the city during the night. They took a path through the king's garden and passed out through the gate between the two walls. Then they headed for the Jordan Valley.

They broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls that is near the king's garden. (The Babylonians had the city surrounded.) Then they headed for the Jordan Valley.

Then for your part take an iron frying pan and set it up as an iron wall between you and the city. Set your face toward it. It is to be under siege; you are to besiege it. This is a sign for the house of Israel.

He stretched out the form of a hand and grabbed me by a lock of hair on my head. Then a wind lifted me up between the earth and sky and brought me to Jerusalem by means of divine visions, to the door of the inner gate which faces north where the statue which provokes to jealousy was located.

Then he brought me to the inner court of the Lord's house. Right there at the entrance to the Lord's temple, between the porch and the altar, were about twenty-five men with their backs to the Lord's temple, facing east -- they were worshiping the sun toward the east!

The Lord said to the man dressed in linen, "Go between the wheelwork underneath the cherubim. Fill your hands with burning coals from among the cherubim and scatter them over the city." He went as I watched.

does not engage in usury or charge interest, but refrains from wrongdoing, promotes true justice between men,

Her priests abuse my law and have desecrated my holy things. They do not distinguish between the holy and the profane, or recognize any distinction between the unclean and the clean. They ignore my Sabbaths and I am profaned in their midst.

"'As for you, my sheep, this is what the sovereign Lord says: Look, I am about to judge between one sheep and another, between rams and goats.

"'Therefore, this is what the sovereign Lord says to them: Look, I myself will judge between the fat sheep and the lean sheep.

I will save my sheep; they will no longer be prey. I will judge between one sheep and another.

The alcoves were 10? feet long and 10? feet wide; between the alcoves were 8? feet. The threshold of the gate by the porch of the gate facing inward was 10? feet.

The width of the outer wall of the side chambers was 8? feet, and the open area between the side chambers of the temple

It was made with cherubim and decorative palm trees, with a palm tree between each cherub. Each cherub had two faces:

When they placed their threshold by my threshold and their doorpost by my doorpost, with only the wall between me and them, they profaned my holy name by the abominable deeds they committed. So I consumed them in my anger.

Moreover, they will teach my people the difference between the holy and the common, and show them how to distinguish between the ceremonially unclean and the clean.

Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath, as far as Hazer-hattikon, which is on the border of Hauran.

On the east side, between Hauran and Damascus, and between Gilead and the land of Israel, will be the Jordan. You will measure from the border to the eastern sea. This is the east side.

The property of the Levites and of the city will be in the middle of that which belongs to the prince. The portion between the border of Judah and the border of Benjamin will be for the prince.

"Then a second beast appeared, like a bear. It was raised up on one side, and there were three ribs in its mouth between its teeth. It was told, 'Get up and devour much flesh!'

"As I was contemplating the horns, another horn -- a small one -- came up between them, and three of the former horns were torn out by the roots to make room for it. This horn had eyes resembling human eyes and a mouth speaking arrogant things.

While I was contemplating all this, a male goat was coming from the west over the surface of all the land without touching the ground. This goat had a conspicuous horn between its eyes.

Then I heard a human voice coming from between the banks of the Ulai. It called out, "Gabriel, enable this person to understand the vision."

The male goat is the king of Greece, and the large horn between its eyes is the first king.

He will pitch his royal tents between the seas toward the beautiful holy mountain. But he will come to his end, with no one to help him.

He will arbitrate between many peoples and settle disputes between many distant nations. They will beat their swords into plowshares, and their spears into pruning hooks. Nations will not use weapons against other nations, and they will no longer train for war.

Then I looked again and saw two women going forth with the wind in their wings (they had wings like those of a stork) and they lifted up the basket between the earth and the sky.

Once more I looked, and this time I saw four chariots emerging from between two mountains of bronze.

Then I cut the second staff "Binders" in two in order to annul the covenant of brotherhood between Judah and Israel.

Then once more you will see that I make a distinction between the righteous and the wicked, between the one who serves God and the one who does not.

so that on you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the temple and the altar.

from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation.

But Jesus said to him, "Man, who made me a judge or arbitrator between you two?"

The younger of them said to his father, 'Father, give me the share of the estate that will belong to me.' So he divided his assets between them.

Besides all this, a great chasm has been fixed between us, so that those who want to cross over from here to you cannot do so, and no one can cross from there to us.'

Now on the way to Jerusalem, Jesus was passing along between Samaria and Galilee.

Now a dispute came about between some of John's disciples and a certain Jew concerning ceremonial washing.

The next day Moses saw two men fighting, and tried to make peace between them, saying, 'Men, you are brothers; why are you hurting one another?'

On that very night before Herod was going to bring him out for trial, Peter was sleeping between two soldiers, bound with two chains, while guards in front of the door were keeping watch over the prison.

and he made no distinction between them and us, cleansing their hearts by faith.

When he said this, an argument began between the Pharisees and the Sadducees, and the assembly was divided.

For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

I say this to your shame! Is there no one among you wise enough to settle disputes between fellow Christians?

Do not become partners with those who do not believe, for what partnership is there between righteousness and lawlessness, or what fellowship does light have with darkness?

But from those who were influential (whatever they were makes no difference to me; God shows no favoritism between people) -- those influential leaders added nothing to my message.

I feel torn between the two, because I have a desire to depart and be with Christ, which is better by far,

For there is one God and one intermediary between God and humanity, Christ Jesus, himself human,