And we went on before to the ship, and put to sea for Assos, intending to take Paul on board at that place; for he had BO directed, intending to go himself on foot.

In all things I have taught you by ex ample, that by thus laboring, you ought to support the weak, and to remember the words of the Lord Jesus; for he himself said, It is more blessed to give, than to receive.

Then Festus answered, that Paul was under guard in Caesarea, and that he himself would soon depart thither.

he answering for himself: Neither against the law of the Jews, nor against the temple, nor against Caesar, have I committed any offense.

But finding that he had done nothing worthy of death, and as he himself has appealed to Augustus, I have determined to send him.

Then Agrippa said to Paul: You are permitted to speak for yourself. Then Paul stretched forth his hand, and answered for himself.

And when the barbarians saw the reptile hanging from his hand, they said to one an other: This man is certainly a murderer, whom, although he has saved himself from the sea, justice does not permit to live.

When we came to Rome, the centurion delivered the prisoners to the captain of the guard; but Paul was permitted to dwell by himself, with a soldier that guarded him.

For I say, through the grace given to me, to every one that is among you, that he must not think of himself more highly than he ought to think; but that he be disposed to think modestly, as God has distributed to each a measure of faith.

For no one lives to himself, and no one dies to himself.

Therefore, every one of us shall give an account of himself to God.

Have you faith? Have it to yourself before God. Blessed is he who condemns not himself in that which he approves.

For the Christ did not please himself; but as it is written: The reproaches of them that reproached thee, fell on me.

But the spiritual man discerns all things; yet he himself is discerned by no one.

if any man's work be burned, he shall suffer loss: but he himself shall be saved, yet so, as through fire.

Let no one deceive himself: if any one among you is considered as wise in this age, let him become a fool, that he may be wise.

But let a man examine himself, and so let him eat of this bread, and drink of this cup:

for he that eats and drinks in an improper manner, eats and drinks condemnation to himself, not discerning the Lord's body.

He that speaks in an unknown tongue, edifies himself; but he that prophesies, edifies the church.

For if the trumpet give an uncertain sound, who will prepare himself for battle?

But if there be no interpreter, let him keep silence in the church: but let him speak to himself, and to God.

And when all things shall have been put under him, then, also, shall the Son himself be subjected to him that did put all things under him, that God may be the all in all.

Now, thanks be to God, who always causes us to triumph in the Christ, and sheds in every place, by us, the fragrance of the knowledge of himself.

And all these things are from God, who has reconciled us to himself through Jesus Christ, and has given to us the ministry of reconciliation;

and who, moreover, was chosen by the -churches as our fellow-traveler with this gift, which is to be distributed by us to the glory of the Lord himself, and as a declaration of your readiness of mind;

Do you look on things according to the outward appearance? If any one trusts in himself, that he is Christ s, let him again reason thus of himself: that as he is Christ s, so also are we.

for he that commends himself is not approved; but he whom the Lord commends.

and no wonder, for Satan himself is transformed into an angel of light.

For you bear it, if one enslave you, if one devour you, if one take from you, if one exalt himself, if one smite you on the face,

who gave himself for our sins, that he might deliver us from this present evil age, according to the will of our God and Father,

For, before certain persons came from James, he ate- with the Gentiles: but, when they had come, he withdrew, and separated himself, because he feared those who were of the circumcision.

I have been crucified with Christ, yet I live; no longer I, but Christ lives in me. And the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

For if any one think himself to be something when he is nothing, he deceives himself:

having predestinated us for adoption to himself through Jesus Christ, according to the good pleasure of his will,

by making known to us the mystery of his will according to his good purpose which he had before established in himself,

for a dispensation at the fullness of the times, in order that he might bring together for himself all things in the Christ, both those which are in the heavens, and those which are on earth;

having abolished, in his flesh, the cause of enmity, the law of commandments in ordinances, that he might, by himself, form the two into one new man, thus making peace;

having been builded upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone,

And he himself gave some to be apostles, and some, prophets; and some, evangelists; and some, pastors and teachers;

Husbands, love your wives, as the Christ also loved the church, and delivered himself up for it,

in order that he might present it to himself a glorious church, having neither stain, nor wrinkle, nor any such thing; but that it should be holy and without blemish.

So ought men to love their own wives as their own bodies. He that loves his wife loves himself;

But yet, let each one of you so love his wife as himself; and let the wife see that she reverence her husband.

doing nothing in strife and vain glory, but in lowliness of mind let each esteem others better than himself.

but he divested himself by taking the form of a servant, and being made in the likeness of men:

and being found in appearance as a man, he humbled himself by becoming obedient even to death, the death, indeed, of the cross.

who will transform our humbled body, and make it like his glorious body, according to that power by which he is able to subdue all things to himself.

and by him to reconcile all things to himself, having made peace by the blood of his cross; by him, I say, whether things on earth or things in heaven.

Now, may God himself, even our Father, and the Lord Jesus Christ, direct our way to you.

for the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall arise first;

Now the God of peace himself sanctify you wholly; and may your whole spirit and soul and body be preserved blameless at the coming of our Lord Jesus Christ.

who opposes and exalts himself above every one that is called God, or that is worshiped, so that he sits as God in the temple of God, openly showing him self that he is God.

Now may our Lord Jesus Christ himself, and God, even our Father, who has loved us, and given us eternal consolation and good hope through grace,

Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

who gave himself a ransom for all, of which the testimony has been given in its proper times,

Every one that serves as a soldier keeps himself free from the business of this life, that he may please him that has chosen him to be a soldier.

if we are unfaithful, he remains faithful: he can not deny himself.

who gave himself for us, that he might redeem us from all iniquity, and purify for himself a peculiar people, zealous of good works.

who, being the effulgence of his glory and the exact representation of his essence, and upholding all things by his own powerful word, when he had by himself made expiation for our sins, sat down at the right hand of the Majesty on high,

For, inasmuch as he himself has suffered in being tempted, he is able to help those who are tempted.

being able to have compassion on the ignorant and erring, because he himself is beset with infirmity:

and on account of this, he ought, as for the people, so also for himself, to make offering for sins.

And no one takes this honor to himself, but he that is called by God, as Aaron also was called.

So, also, the Christ did not take upon himself the honor of becoming a high priest: but he gave him this honor, who said to him, Thou art my Son, this day have I begotten thee:

For when God made promise to Abraham, because he could swear by no greater, he swore by himself,

who needs not daily, as those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once, when he offered up himself.

But into the second, the high priest alone went, once during the year, not without blood, which he offered for himself, and for the errors of the people:

how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God?

For the Christ has not entered the holy places made with hands, the copies of the true; but he has entered heaven itself, now to present himself in the presence of God for us.

Nor has he entered, that he should offer himself often, as the high priest enters the holy places every year with the blood of another:

for then, he must have suffered often since the foundation of the world. But now once in the end of the ages, he has appeared in order to put away sin by the sacrifice of himself.

but after offering one sacrifice for sins, he himself sits continually at the right hand of God,

For consider him that endured such opposition of sinners against himself, lest you become weary and despondent in your minds.

Let no one say, when he is tempted, My temptation is from God; for God can not be tempted by evils, and he himself tempts no man.

for he looks at himself, and goes away, and immediately forgets what sort of person he is.

Religion, pure and undefiled before God and the Father, is this: To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

But he gives more grace. "Wherefore he says: God sets himself against the proud, but gives grace to the lowly.

You have condemned and killed the Just One: and he does not set himself against you.

When he was reviled, he did not revile again; when he suffered, he did not threaten, but committed himself to him that judges righteously.

He himself bore our sins in his own body on the tree, that we, having died to sins, might live to righteousness. By his stripes you were healed.

He that says, he abides in him, ought himself also so to walk, even as he walked.

And every one that has this hope in Him purifies himself, even as He is pure.

We know that whoever has been begotten of God, does not sin: but he that is begotten of God, keeps himself, and the wicked one touches him not.

Therefore, if I come, I will remember his works which he does, prating against us with malicious words: and not content with these things, he does not himself receive the brethren, but both for bids those who are willing, and casts them out of the church.

His eyes were like a flame of fire, and on his head were many diadems; and he had a name written which no one knew, but he himself.

And I heard a great voice out of heaven, saying: Behold, the tabernacle of God is with men, and he will dwell with them: and they shall be his people, and God himself will be with them, their God.