But if I do this that I do not want, I no longer perform it, but sin dwelling in me.

For I do not want you, brothers, to be ignorant of this mystery, lest ye should be wise according to yourselves, that a callousness in part has happened to Israel until the fullness of the Gentiles come in.

For your obedience reached to all men. Therefore I rejoice over you, but I want you to be indeed wise in the good and pure in the evil.

What do ye want? Should I come to you with a rod, or in love and a spirit of gentleness?

But I want you to be without worry. The unmarried man cares for things of the Lord, how he will please the Lord.

But if any man thinks to behave improperly toward his virgin, if it is past the best time, and so ought to happen, she should do what she wants, she does not sin, they should marry.

But I want you not to be ignorant, brothers, that all our fathers were under the cloud, and all passed through the sea,

Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons.

If any of those unbelievers invites you, and ye want to go, eat everything being set before you, inquiring of nothing because of the conscience.

But I want you to know that the head of every man is the Christ, and the head of a woman is the man, and the head of Christ is God.

Now concerning the spiritual things, brothers, I do not want you to be ignorant.

Now I want you all to speak in tongues, but more that ye may prophesy. For greater is he who prophesies than he who speaks in tongues, unless he interprets, so that the congregation may receive edification.

And if they want to learn anything, let them question their own husbands at home, for it is an ugly thing for women to speak in an assembly.

For I do not want to see you now in passing, but I hope to remain some time with you, if the Lord allows.

For we do not want you to be ignorant, brothers, about our affliction that happened to us in Asia, because we were extraordinarily weighed down, above strength, so as for us to despair even to be alive.

For also those who are in the tent groan, being burdened, not in that we want to undress, but to clothe ourselves, so that the mortal may be swallowed up by the life.

For if I should want to boast, I will not be foolish, for I will speak the truth. But I refrain lest any man should reckon to me above what he sees of me or hears anything from me.

For I fear lest somehow, having come, I may find you not such as I want, and I may be found by you such as ye do not want, lest somehow there be strifes, envyings, wraths, selfish ambitions, slanderings, whisperings, puffings up, t

which is not another, except there are some who confuse you, and who want to pervert the good-news of the Christ.

I only want to learn this from you. Did ye receive the Spirit from works of law, or from a listening ear of faith?

They are zealous for you but not honorably. They want to exclude you, so that ye may be zealous for them.

For the flesh desires against the Spirit, and the Spirit is against the flesh. For these are hostile to each other, so that whatever these things are ye may want, ye may not do.

For not even those who have been circumcised themselves keep law, but they want you to be circumcised, so that they may boast in thy flesh.

But I want you to know, brothers, that the things in respect to me have come more for the advancement of the good-news,

For I want you to know how great a struggle I have about you, and those at Laodicea, and as many as have not seen my face in flesh.

But we do not want you to be ignorant, brothers, about those who are asleep, so that ye may not grieve, as also the others who have no hope.

who wants all men to be saved and to come to knowledge of truth.

But those who want to be rich fall into a temptation and a snare and many foolish and harmful lusts, which sink men in destruction and ruin.

And also all those who want to live devoutly in Christ Jesus will be persecuted.

Faithful is the saying. And I want thee to strongly insist about these things, so that those who have believed in God may be careful to manage good works. These things are good and beneficial to men.

But do thou want to know, O vain man, that faith apart from works is dead?

Ye adulterers and adulteresses, know ye not that the friendship of the world is hatred of God? Whoever therefore wants to be a friend of the world becomes an enemy of God.

For he who wants to love life, and see good days, let him restrain his tongue from evil, and his lips not to speak deceit.

Having many things, I did not want to write to you by paper and ink, but I hope to come to you, and to speak mouth to mouth, so that our joy may be filled.

I had many things to write, but I did not want to write to thee by pen and ink.

Now I want to remind you, ye having known this once, that the Lord, having saved a people out of the land of Egypt, afterward destroyed those who did not believe.

And I gave her time so that she would repent, and she did not want to repent of her fornication.

And if any man wants to harm them, fire comes out of their mouth and devours their enemies. And if any man wants to harm them, he must be killed this way.

To whom God wanted to make known what is the wealth of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

Therefore we wanted to come to you, indeed I, Paul, even once and again, and Satan hindered us.

Whom I wanted to keep back for myself, so that in thy behalf he might serve me in the bonds of the good-news.

But I wanted to do nothing without thy mind, so that thy goodness might not be as from obligation, but from volition.

By which God, wanting to demonstrate more abundantly to the heirs of the promise the immutableness of his resolve, confirmed it by an oath.

For ye also know that wanting afterward to inherit the blessing, he was rejected, for he found no place of repentance, though having sought it with tears.

The Lord is not slack about his promise, as some regard slackness, but is patient toward us, not wanting any to perish, but all to go forward to repentance.

TEKEL, thou are weighed in the balances, and are found wanting.

But Joseph her husband, being a righteous man, and not wanting to expose her to public disgrace, intended to dismiss her privately.

O Jerusalem, Jerusalem, who kills the prophets, and stones those who have been sent to her. How often I wanted to gathered thy children together the way a hen gathers her chicks under her wings, and ye would not.

And though he wanted to kill him, he feared the multitude because they held him as a prophet.

But I say to you, that Elijah already came, and they knew him not, but did to him how many things they wanted. Likewise also the Son of man is going to suffer by them.

Because of this the kingdom of the heavens is compared to a man, a king, who wanted to settle account with his bondmen.

And he goes up onto the mountain, and calls in those whom he himself wanted, and they went to him.

Now during a feast the governor had been accustomed to release to the crowd one prisoner whom they wanted.

And Herodias was resentful toward him, and wanted to kill him. And she could not,

And he saw them toiling in rowing, for the wind was against them. And about the fourth watch of the night he comes to them, walking on the sea, and wanted to passed by them.

And having risen from there, he went away into the borders of Tyre and Sidon. And having entered into a house, he wanted no man to know it, and yet he could not be hid.

But I say to you, that Elijah has also come, and they did to him as much as they wanted, just as it is written for him.

And Pilate, wanting to do what was sufficent for the crowd, released Barabbas to them. And he delivered Jesus, after scourging, so that he might be crucified.

And they made signs to his father, whatever he wanted to call him.

But he, wanting to justify himself, said to Jesus, And who is my neighbor?

O Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather thy children together as a hen does her brood under her wings, and ye would not.

For which of you wanting to build a tower, does not, having first sat down, count the cost whether he has the things for completion?

Now when Herod saw Jesus, he was exceedingly glad, for he was wanting of a considerable time to see him, because of hearing many things about him, and he hoped to see some sign happening by him.

Again therefore Pilate called out wanting to release Jesus,

And Jesus took the loaves, and having expressed thanks, he distributed to the disciples, and the disciples to those who were sitting down, likewise also of the fishes as much as they wanted.

And some of them wanted to taken him, but no man laid hands on him.

On the morrow he wanted to go forth into Galilee, and he finds Philip. And Jesus says to him, Follow me.

Therefore Jesus knew that they wanted to ask him, and he said to them, Do ye inquire among yourselves about this, because I said, A little while, and ye do not look at me, and, Again a little while, and ye will see me?

And when they heard this, they were as being split with a saw, and wanted to annihilate them.

And he became very hungry and wanted to eat. But while those men prepared, a trance fell upon him.

And the priest of Zeus, being in front of their city, after bringing oxen and garlands to the gates, wanted to sacrifice with the multitudes.

And Barnabas wanted to take along John called Mark.

Paul wanted this man to go forth with him. And having taken him, he circumcised him because of the Jews who were in those regions, for they had all seen that his father was a Greek.

And when Paul wanted to enter in to the crowd, the disciples did not let him.

And they urged forward Alexander out of the multitude, having put him forward from the Jews. And Alexander having waved his hand, wanted to make a defense to the crowd.

But on the morrow, wanting to know the certainty of why he was accused by the Jews, he loosed him from the bonds, and commanded the chief priests and all their council to come. And having brought Paul down, he set him before them.

And wanting to know for what reason they accused him, I brought him down to their council,

But two years having been fulfilled, Felix received a successor, Porcius Festus. And wanting to lay down favors to the Jews, Felix left behind Paul bound.

But Festus, wanting to lay down a favor to the Jews, having answered Paul, said, Are thou willing, after going up to Jerusalem, to be judged there about these things before me?

But the centurion, wanting to save Paul, prevented them from their purpose, and commanded those who were able to swim, having first jumped out, to go to the land,

who, after examining me, wanted to release me, because there was not one cause of death in me.

Consequently I find the law in my wanting to do good, that evil is present in me.

And if God, wanting to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath prepared for destruction,

In Damascus the governor under Aretas the king guarded the city of the Damascenes wanting to apprehend me.

They wanted none of my counsel. They despised all my reproof.

That which is crooked cannot be made straight, and that which is wanting cannot be numbered.

Thy body is a round goblet, no mingled wine is wanting. Thy waist is a heap of wheat set about with lilies.

He was thirty-two years old when he began to reign, and he reigned in Jerusalem eight years. And he departed without being wanted. And they buried him in the city of David, but not in the sepulchers of the kings.