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Exact Match

Just then a person with an infectious skin disease came and worshiped Him, saying, "Lord, if you want to, you can heal me."

Jesus reached out His hand and touched the man, saying, "I do want to; you are healed." And immediately his infectious skin disease was healed.

Suddenly they shouted out, "What do you want with us, you Son of God? Have you come here to torture us before it is time to?" [i.e., before our punishment is due. See II Pet. 2:4; Jude 6].

And he said to them, 'An enemy [of mine] has done this [to me].' The hired hands replied, 'Do you want us then to go and gather up the weeds?'

Jesus called His disciples to Him and said, "I feel deeply moved over this crowd, because they have continued listening to me for three days now, and have nothing [left] to eat. I do not want to send them away hungry because they will become weak along the way."

Take what belongs to you and go on your way. I want to give this last person [hired] the same wages I gave you.

Is it against the law for me to do what I want with my own money? Or, is it that your eye is envious because I choose to be so generous?'

Then Jesus stopped, and calling to them, said, "What do you want me to do for you?"

They answered, "Lord, we want to have our sight back."

Now on the first day of the Festival of Unleavened Bread [i.e., the first day of Passover week], His disciples came to Jesus, saying, "Where do you want us to make preparations for you to eat the Passover meal?"

He [then] went away a second time and prayed, "My Father, if this [cup of suffering] cannot pass away unless I drink it [i.e., experience the suffering], [then] let what You want be done."

Therefore, when the people had gathered together, Pilate asked them, "Whom do you want me to release, Barabbas or Jesus, who is called 'Christ'?"

But the governor asked them, "Which one of these two men do you want me to release to you?" And they answered, "Barabbas."

He trusted in God; now let God deliver him, if He wants [to save him from dying], for he said, 'I am the Son of God.'"

saying, "We want you to say, 'Jesus' disciples came at night and stole his body while we were asleep.'

Then a person with an infectious skin disease came to Jesus and, kneeling down before Him, begged Him, saying, "If you want to, you can heal me." [Note: Throughout this narrative the term "heal/healing" is originally "clean/cleansing" because the Jews viewed a person with such a disease as ceremonially "unclean." See Lev. 13:1-3].

And being moved with deep pity, Jesus reached out His hand, touched him and said, "I do want to; be healed."

And shouting with a loud voice, he said, "What do you want with me, Jesus, Son of the Most High God? I beg you, in God's name, do not torture me."

And when Herodias' daughter [Note: According to Josephus her name was Salome] came in and danced [in front of them, sensually], she pleased Herod and his party guests so much that the king said to the young woman, "Ask me for whatever you want and I will give it to you."

And from there Jesus got up and went away into the region of Tyre and Sidon. He entered a house but did not want anyone to know it. However, He could not keep it secret.

So, they left there and traveled through Galilee, but Jesus did not want anyone to know about it.

And He said to them, "What do you want me to do for you?"

Jesus said to him, "What do you want me to do for you?" And the blind man answered, "Rabboni [i.e., Teacher], I want to have my sight restored."

Now on the first day of the Festival of Unleavened Bread [i.e., the beginning of the Passover Festival week], when they sacrificed the Passover [lamb], Jesus' disciples said to Him, "Where do you want us to go to make preparations for you to eat the Passover meal?"

Pilate answered them, "Do you want me to release to you the king of the Jews [i.e., Jesus]?"

And the devil said to Him, "I will give you full authority [over them] and their splendor, for it has [all] been granted to me and to whom I want to give it.

And it happened while Jesus was in one of the towns [i.e., surrounding Lake Galilee], that a man covered with an infectious skin disease appeared and, when he saw Jesus, he fell on his face [to the ground] and begged Him, saying, "If you want to, you can heal me." [Note: Throughout this narrative the terms "heal/healing" are originally "clean/cleansing" because the Jews viewed a person with such a disease as ceremonially "unclean." See Lev. 13:1-3].

Then He reached out His hand and touched the man, saying, "I [do] want to; be healed." And immediately the infectious skin disease left him.

And no one who has drunk aged wine wants newly squeezed [juice], for he says, 'The older [grape juice] is better.'"

And when he saw Jesus, he fell at His feet [i.e., in worship. See Mark 5:6] and shouted out with a loud voice saying, "What do you want with me, Jesus, Son of the Highest God? I beg you, do not torture me."

For when an evil spirit takes hold of him he suddenly screams and [then] it throws him into convulsions so that he foams [at the mouth]. And it does not want to leave him, [even after] severely bruising him.

And when His disciples James and John saw this, they said [to Him], "Lord, do you want us to call fire down from heaven to burn them up?"

Everything has been handed over to me by my Father and no one knows the Son except the Father. And [no one knows] the Father except the Son and whatever person the Son wants to reveal Him to."

At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you."

For which one of you who wants to build a [lookout] tower will not first sit down and calculate its cost, to see whether he has enough [money and materiel] to complete it?

"What do you want me to do for you?" And he replied, "Lord, I want to receive my sight."

But the citizens [of his newly acquired kingdom] hated him and sent a delegation after him [i.e., to the person who appointed the gentleman king over them], saying, 'We do not want this man to rule over us.'

But bring those enemies of mine here [i.e., the citizens. See verse 14], who did not want me to rule over them, and kill them in front of me.'"

And they said to Him, "Where do you want us to prepare [for it]?"

And when [the rest of] the disciples, who were gathered around Jesus, saw what was about to happen, they said, "Lord, do you want us to strike them with a sword?"

So, Jesus said to her, "[My dear] woman, what do you want me to do [about it]? My time [i.e., to be revealed to people as the Messiah] has not yet come."

When Jesus saw him lying [there by the pool], and knew that he had been [in that condition] a long time, He said to him, "Do you want to get well?"

For just as the Father raises the dead and gives them [renewed] life [for their bodies ?], even so the Son also gives [renewed] life to [the spirits ?] of whoever He wants to.

"I cannot do anything by my own [authority]. I judge [people] based on what I hear [i.e., from the Father] and my judgment [of them] is just, because I do not look for what I want [to do], but for what He who sent me [i.e., God] wants.

But you do not want to come to me [i.e., to believe in me. See verse 38] so that you will have [never ending] life.

And this is what God, who sent me, wants: That I should not lose any of those persons whom He has given me, but should raise them up [from the dead] on the last day [i.e., the judgment day].

Therefore, Jesus said to the twelve apostles, "Do you not want to go [with me] either?"

Then after these things happened, Jesus traveled in Galilee [only], for He did not want to move around in Judea because the Jews [there] were trying to kill Him.

For no one does things secretly if he wants to become known publicly. Since you are doing such things, show yourself to the world."

He answered them, "I just told you, but you would not listen. Why should I tell you again? Do you men want to become his disciples, too?"

So, Pilate said to Him, "Are you a king, then?" Jesus answered, "You are [correct in] calling me a 'king.' This was the [very] purpose for which I was born and came into the world, that I should testify about the truth. Every person who wants [to know and obey] the truth listens to me."

But since you [Jews] have a custom that I should release to you one [prisoner] during the Passover Festival, do you want me to release to you the King of the Jews?"

They shouted out again, "[No], not this man. [We want] Barabbas!" [Note: Ironically, Barabbas' name means "son of the father"]. Now Barabbas was a robber.

Then they shouted out, "Take him away; take him away and crucify him!" Pilate replied to them, "Do you want me to crucify your king?" The leading priests answered, "We do not have any [other] king, except Caesar."

Truly, truly, I tell you [Peter], when you were young you used to fasten your belt around you [i.e., to get ready] and travel wherever you wanted to go. But when you are old, you will stretch out your hands and someone else will tie you up and take you [away] to where you do not want to go."

Jesus said to him, "If I want him to remain [alive] until I return, what [business] is that of yours? You be my follower."

So, a rumor began circulating among the brothers that this disciple would not die. Yet Jesus did not tell him he would not die, but [He said], "If I want him to remain [alive] until I return, what [business] is that of yours?"

we want you men and all the people of Israel to know that this man was made completely well through the name of Jesus Christ from Nazareth. [He is the One] whom you people put to death on the cross, but God raised from the dead.

But we do not want this [teaching] to spread any further so let us threaten them [and demand] that they do not speak to anyone about Jesus anymore."

And when God removed him [from the throne of Israel] He raised up David to be their king. God said about him, 'I have found David, the son of Jesse, to be a man close to my heart [i.e., whom I loved very much] and he will do all that I want him to.'

After these things happened Paul decided to travel through Macedonia and Achaia on his way to Jerusalem. He said, "Then, after I have been there I want to visit Rome also."

But if you want to address other matters, they can be settled in the regular, scheduled assembly.

"Brothers and fathers, listen to the defense I want to make to you."

And I want you to be aware, brothers, of how frequently I [had] planned to visit you (but was prevented from doing so until now). I wanted to come in order to bear some fruit [i.e., make additional converts] among you, just as I have done among the other Gentiles [i.e., unconverted people].

For I do not [really] understand what I am doing; I practice what I do not want to and I hate what I do. [Note: This highly controversial section (verses 14b-25) is here viewed as the struggles of the apostle Paul after his conversion, and by extension, of all Christians. See Bruce, pages 150ff; Murray, pages 255ff; Lard, pages 236ff].

But if I do what I do not want to, I agree with the law [which condemns such conduct] that it is good.

But if I do what I do not want to, [then] I am no longer the one doing it, but [instead], it is sin which lives in me [i.e., that motivates such conduct].

For He said to Moses [Ex. 33:19], "I will show pity to whomever I want, and I will show mercy to whomever I want."

So then, it does not depend on what a person wants or does, but on God, who shows pity [i.e., to whomever He wants].

So then, God has pity on whomever He wants to, and He makes stubborn whomever He wants.

But you [i.e., probably an objecting Jew] will say to me, "Why does God still find fault [with people]? For who can [successfully] resist what God wants to do?"

Or, does not the potter have the right to make what he wants to out of the clay? Can he not make both a beautiful vase and a common pot out of the same lump [of clay]?

I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].