whoever wants to sue you for your shirt, let him have your coat as well;

give to the man who begs from you, and turn not away from him who wants to borrow.

for whoever wants to save his life will lose it, and whoever loses his life for my sake will find it.

He said to him, "Why do you ask me about what is good? One alone is good. But if you want to get into Life, keep the commands."

Jesus said to him, "If you want to be perfect, go and sell your property, give the money to the poor and you shall have treasure in heaven; then come and follow me."

He said to her, "What do you want?" She said, "Give orders that my two sons are to sit at your right hand and at your left in your Realm."

not so with you. Whoever wants to be great among you must be your servant,

and whoever wants to be first among you must be your slave;

So Jesus stopped and called them. He said, "What do you want me to do for you?"

"Lord," they said, "we want our eyes opened."

On the first day of unleavened bread the disciples of Jesus came up and said to him, "Where do you want us to prepare for you to eat the passover?"

Then the high priest tore his dress and cried, "He has blasphemed! What more evidence do we want? Look, you have heard his blasphemy for yourselves!

so, when they had gathered, Pilate said to them, "Who do you want released? Jesus Bar-Abbas or Jesus the so-called 'Christ'?"

The governor said to them, "Which of the two do you want me to release for you?" "Bar-Abbas," they said.

He swore to her, "I will give you whatever you want, were it the half of my realm."

Then she hurried in at once and asked the king, saying, "I want you to give me this very moment John the Baptist's head on a dish."

for whoever wants to save his life will lose it, and whoever loses his life for my sake and the gospel's will save it.

On leaving there they passed through Galilee. He did not want anyone to know of their journey,

So he sat down and called the twelve. "If anyone wants to be first," he said to them, "he must be last of all and the servant of all."

Jesus looked at him and loved him. "There is one thing you want," he said; "go and sell all you have; give the money to the poor and you will have treasure in heaven; then come, take up the cross, and follow me."

James and John, the sons of Zebedaeus, came up to him saying, "Teacher, we want you to do whatever we ask you."

So he said, "What do you want me to do for you?"

not so with you. Whoever wants to be great among you must be your servant,

and whoever of you wants to be first must be your slave;

Jesus spoke to him and said, "What do you want me to do for you?" The blind man said, "Rabboni, I want to regain my sight."

The poor you always have beside you, and you can be kind to them whenever you want; but you will not always have me.

On the first day of unleavened bread (the day when the paschal lamb was sacrificed) his disciples said to him, "Where do you want us to go and prepare for you to eat the passover?"

Then the high priest tore his clothes and cried, "What more evidence do we want?

Besides, no one wants new wine [immediately] after drinking old; 'The old,' he says, 'is better.'"

for whoever wants to save his life will lose it, and whoever loses his life for my sake, he will save it.

I tell you, though he will not get up and give you anything because you are a friend of his, he will at least rise and give you whatever you want, because you persist.

For which of you wants to build a tower and does not first sit down to calculate the expense, to see if he has enough money to complete it? ??29 in case, after he has laid the foundation and then is unable to finish the building, all the spectators start to make fun of him,

After he had spent his all, a severe famine set in throughout that land, and he began to feel in want;

Besides all that, a great gulf yawns between us and you, to keep back those who want to cross from us to you and also those who want to pass from you to us.'

"What do you want me to do for you?" "Lord," he said, "I want to regain my sight."

They asked him, "Where do you want us to prepare it?"

And he said to them, "When I sent you out with neither purse nor wallet nor sandals, did you want for anything?" "No," they said, "for nothing."

Now Jesus turned, and when he observed them coming after him, he asked them, "What do you want?" They replied, "Rabbi" (which may be translated, 'teacher'), "where are you staying?"

But the time is coming, it has come already, when the real worshippers will worship the Father in Spirit and in reality; for these are the worshippers that the Father wants.

Jesus saw him lying, and knowing he had been ill for a long while he said to him, "Do you want your health restored?"

So Jesus said to the twelve, "You do not want to go, too?"

Did not Moses give you the Law? ??and yet none of you honestly obeys the Law. Else, why do you want to kill me?"

The crowd replied, "You are mad. Who wants to kill you?"

Then said some of the Jerusalemites, "Is this not the man they want to kill?

I know you are Abraham's offspring! Yet you want to kill me, since my word makes no headway among you!

but now you want to kill me ??to kill a man who has told you the truth, the truth I have learned from God. Abraham did not do that.

You belong to your father the devil, and you want to do what your father desires; he was a slayer of men from the very beginning, and he has no place in the truth because there is no truth in him: when he tells a lie, he is expressing his own nature, for he is a liar and the father of lies.

He retorted, "I have told you that already, and you would not listen to me. Why do you want to hear it over again? Do you want to be disciples of his?"

they came to Philip of Bethsaida in Galilee and appealed to him, saying, "Sir, we want to see Jesus."

"Lord," said Philip, "let us see the Father; that is all we want."

"We strictly forbade you to teach about this Name, did we not? And here you have filled Jerusalem with your doctrine! You want to make us responsible for this man's death!"

"Do you want to kill me, as you killed the Egyptian yesterday?"

and so I have come without any demur when I was sent for. Now I want to know why you sent for me?"

You talk of some things that sound strange to us; so we want to know what they mean."

I cannot understand my own actions; I do not act as I want to act; on the contrary, I do what I detest.

I cannot be good as I want to be, and I do wrong against my wishes.

So this is my experience of the Law: I want to do what is right, but wrong is all I can manage;

Magistrates are no terror to an honest man, though they are to a bad man. If you want to avoid being alarmed at the government-authorities, lead an honest life and you will be commended for it;

Everyone has heard of your loyalty to the gospel; it makes me rejoice over you. Still, I want you to be experts in good and innocents in evil.

Jews demand miracles and Greeks want wisdom,

I want you to be free from all anxieties. The unmarried man is anxious about the Lord's affairs, how best to satisfy the Lord;

I am saying this in your own interests. Not that I want to restrict your freedom. It is only to secure decorum and concentration upon a life of devotion to the Lord.

At the same time, if any man considers he is not behaving properly to the maid who is his spiritual bride, if his passions are strong and if it must be so, then let him do what he wants ??let them be married; it is no sin for him.

No, what I imply is that anything people sacrifice is sacrificed to daemons, not to God. And I do not want you to participate in daemons!

But I want you to understand about spiritual gifts, brothers.

If they want any information, let them ask their husbands at home; it is disgraceful for a woman to speak in church.

Well, I want you to put yourselves under people like that, under everyone who sets his hand to the work.

I do sigh within this tent of mine with heavy anxiety ??not that I want to be stripped, no, but to be under the cover of the other, to have my mortal element absorbed by life.

But I will tell you what I think about it; it is to your interest to go on with this enterprise, for you started it last year, you were the first not merely to do anything but to want to do anything.

for I want to take precautions against any risk of suspicion in connection with the administration of this charity;

At the same time I am sending these brothers just in case my pride in you should prove an empty boast in this particular instance; I want you to be "all ready," as I have been telling them that you would be,

That is why I have thought it necessary to ask these brothers to go on in advance and get your promised contribution ready in good time. I want it to be forthcoming as a generous gift, not as money wrung out of you.

for the service rendered by this fund does more than supply the wants of the saints, it overflows with many a cry of thanks to God.

even when I ran short, during my stay with you, I was no encumbrance to anybody, for the brothers who came from Macedonia supplied my wants. Thus I kept myself, as I intend to keep myself, from being a burden to you in any way.

(If I did care to boast of other things, I would be no 'fool,' for I would have a true tale to tell; however, I abstain from that ??I want no one to take me for more than he can see in me or make out from me.)

Here am I all ready to pay you my third visit. And I will not be a burden to you; I want yourselves and not your money. Children have not to put money by for their parents; that is what parents do for their children.

It simply means that certain individuals are unsettling you; they want to distort the gospel of Christ.

I simply want to ask you one thing: did you receive the Spirit by doing what the Law commands or by believing the gospel message?

but now that you know God ??or rather, are known by God ??how is it you are turning back again to the weakness and poverty of the Elemental spirits? Why do you want to be enslaved all over again by them?

These men make much of you ??yes, but for dishonest ends; they want to debar you from us, so that you may make much of them.

These men who are keen upon you getting circumcised are just men who want to make a grand display in the flesh ??it is simply to avoid being persecuted for the cross of Christ.

Why, even the circumcision party do not observe the Law themselves! They merely want you to get circumcised, so as to boast over your flesh!

As for Epaphroditus, however, my brother, my fellow-worker, my fellow-soldier, and your messenger to meet my wants, I think it necessary to send you him at once,

Not that I complain of want, for I have learned how to be content wherever I am.

Striving? Yes, I want you to understand my deep concern for you and for those at Laodicea, for all who have never seen my face.

(We did want to reach you ??I did, I Paul, more than once ??but Satan stopped us.)

doctors of the Law is what they want to be, but they have no idea either of the meaning of the words they use or of the themes on which they harp.

Now I want the men to offer prayer at any meeting of the church; and let the hands they lift to heaven be holy ??they must be free from anger and dissension.

Refuse to put young widows on the list, for when their wanton desires alienate them from Christ, they want to marry

Yes, and all who want to live the religious life in Christ Jesus will be persecuted.

It is a sure saying. I want you to insist on this, that those who have faith in God must profess honest occupations. Such counsels are right and good for men.

Give a hearty send-off to Zenas the jurist and Apollos; see that they want for nothing.

but I did not want to do anything without your consent, so that your goodness to me might come of your own free will, without any appearance of constraint.

You crave, and miss what you want: you envy and covet, but you cannot acquire: you wrangle and fight ??you miss what you want because you do not ask God for it;

So when I come, I shall bring up what he is doing, babbling against me with wicked words ??and, not satisfied with words, he refuses to welcome the brothers, checks those who want to welcome them, and excommunicates them from the church.

I had a great deal to write to you, but I do not want to write to you with ink and pen;

Now I want to remind you of what you are perfectly aware, that though the Lord once brought the People safe out of Egypt, he subsequently destroyed the unbelieving,

whereupon he promised with an oath to give her whatever she wanted.

Then Jesus took the loaves, gave thanks to God, and distributed them to those who were reclining; so too with the fish, as much as they wanted.

some wanted to arrest him, but no one laid hands on him.