And concerning Apollos, the brother, I besought him much that he would come to you with the brethren: and the will was not altogether that he should come now; and he will come when he should have leisure.

So that we besought Titus, that as he began before, so also he would complete to us this grace also.

I would ye hold me up a little in my folly: and indeed bear with me.

The law then against the promises of God? It may not be: for if a law had been given able to make alive, truly justice would be by the law.

What then was your happiness? for I testify to you, that, if possible, having plucked out your eyes, ye would have given to me.

And I would be present with you now, and change my voice; for I am perplexed about you.

I would also they shall be cut off who having risen up against you.

For the flesh desires against the Spirit, and the Spirit against the flesh: and these are adverse to one another: that not the things ye would, these should ye do.

To whom God would make known what the riches of the glory of this mystery in the nations; which is Christ in you, the hope of glory:

Praying together also for us, that God would open to us a door of the word, to speak the mystery of Christ, by which also I was bound;

Wherefore we would have come to you, I Paul, truly also once and twice; and the adversary hindered us.

For which also we pray always for you, that our God would deem you worthy of the calling, and fill all the benevolence of goodness, and work of faith in power:

But without thy judgment I would do nothing; that good might not be as according to necessity, but according to free will.

Again he limits a certain day, saying in David, To day, after such time; as it is said, To day if ye would hear his voice, harden not your hearts.

For if Jesus had caused them to rest, he would not have spoken of another day after these things.

For if truly he were upon earth, he would not be a priest, there being priests bringing in gifts according to the law;

For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified.

Adulterers and adulteresses, know ye not that the friendship of the world is the enmity of God? whoever therefore would wish to be the friend of the world is set the enemy of God.

I know thy works, that thou art neither cold nor boiling: I would thou shouldest be cold or boiling.

And if any would injure them, fire goes forth out of their mouth, and devours their enemies: and if any would injure them, so must he be put to death.