and having spent some time there he went away, passing in order through the country of Galatia and Phrygia, confirming all the disciples.

But when some were hardened and believed not, speaking evil of the way before the multitude, he left them and separated the disciples from them, and reasoned day by day in the school of one Tyrannus.

And some of the travelling Jewish exorcists undertook to call over those that had evil spirits the name of the Lord Jesus, saying, I adjure you by the Jesus whom Paul preaches.

And there were some seven sons of Sceva, a Jew, a chief priest, who did this.

and some of the rulers of Asia also, who were friendly to him, sending to him, besought him not to expose himself in the theatre.

Some therefore cried one thing, and some another; for the assembly was confused, and the greater part knew not for what reason they had come together.

and some of the disciples from Caesarea went up with us, conducting [us] to Mnason a Cyprian, an early disciple with whom we lodged.

But some cried one thing, and some another, in the multitude, and not being able to learn the truth, on account of the tumult, he commanded him to be carried into the fortress.

And after some days Felix coming with Drusilla his wife, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ.

But after some days king Agrippa and Bernice came down to Caesarea to salute Festus.

But some time being spent and navigation not being safe, because the fast had already passed by, Paul advised,

And on the fourteenth night, when we were borne along in the Adriatic, at about midnight the sailors suspected that some land was approaching them.

and the rest, some on boards, and some on parts of the ship; and in this way all were brought safely to land.

And some believed the things which were spoken, and others believed not;

asking if by any means I may now at some time have a prosperous journey by the will of God to come to you.

For I greatly desire to see you, that I may impart to you some spiritual gift, that you may be strengthened,

But I wish you not to be ignorant, brothers, that I often purposed to come to you, and was hindered hitherto, that I might have some fruit also among you, as among the other gentiles.

For what if some did not believe? Will their unbelief destroy the faith of God?

And as we are falsely accused and as some declare that we say, [do we say] Let us do evil that good may come? Whose judgment is just.

for scarcely for a righteous man will one die, but for a good man some one perhaps would even dare to die;

if perhaps I may excite my flesh [race] to emulation and save some of them.

But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became a partaker of the root and excellence of the olive,

For Macedonia and Achaia have been pleased to make some contribution for the poor of the saints at Jerusalem.

Some are puffed up as though I would not come to you;

And such were some of you; but you are washed, you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.

But all have not this knowledge; and some with the conscience [unenlightened] even till now eat an idol's [sacrifice] as an idol's sacrifice, and their conscience being weak is defiled.

to the weak I have been as weak, that I might gain the weak; I have been all things to all men, that I may save some in all conditions;

Neither be idolaters, as some of them were, as it is written; The people sat down to eat and drink, and rose up to play.

Neither let us commit fornication, as some of them did and fell in one day twenty-three thousand.

Neither let us try Christ, as some of them did and were destroyed by serpents.

Neither do you complain as some of them complained and were destroyed by the destroyer.

For first, when you come together in an assembly, I hear that there are divisions among you, and some part of it I believe.

For this reason many are weak and sick among you and some sleep.

And God has set some in the church, first apostles, secondly prophets, thirdly teachers, then powers, then gifts of performing cures, aids, governments, different tongues.

Afterwards he appeared to more than five hundred brothers at once, of whom the most continue even to the present time, but some have fallen asleep.

But if Christ is preached that he was raised from the dead, how say some among you that there is no resurrection of the dead?

Awake to righteousness and sin not; for some have not a knowledge of God. I speak to your shame.

But some one will say, How are the dead raised up? and with what body do they come?

and what you sow, you sow not the body which shall be, but the naked grain, it may be of wheat, or some of the other grains;

For I do not wish now to see you by the way; for I hope to continue some time with you, if the Lord permits.

Do we begin again to commend ourselves? or need we, as some, commendatory epistles to you or from you?

and I desire that I may not be bold when present, with that confidence which I design to use against some who speak of us as if we walked according to the flesh.

For if I should even boast some of our authority which the Lord gave for your edification, and not for your destruction, I should not be ashamed.

For we dare not judge or compare ourselves with some who commend themselves; but they, measuring themselves with themselves, and comparing themselves with themselves, are not wise.

which is not another; but there are some who disturb you and wish to subvert the gospel of Christ.

For before some came from James he eat with the gentiles; but when they came, he withdrew and separated himself; fearing those of the circumcision;

And he gave some apostles, and some prophets, and some evangelists, and some pastors and teachers,

For some indeed preach Christ because of envy and strife, and some also because of good will;

For this reason, being no longer able to forbear, I sent to know your faith, lest in some way the tempter should have tempted you, and our labor be in vain.

For we hear that some go about among you in a disorderly manner, not working, but being above work;

As I requested you to remain at Ephesus, when going into Macedonia, that you might charge some not to preach another doctrine,

which some having missed turned aside to vain words,

having faith and a good conscience, which some having cast away have suffered shipwreck of the faith;

But the Spirit says expressly, that in the last times some shall apostatize from the faith, attending to lying spirits and doctrines of demons,

for some have already turned back after Satan.

The sins of some men are manifest, going before to judgment; but some they follow;

For the love of money is a root of all evils, which some having desired have been misled from the faith, and pierced themselves through with many sorrows.

which some having professed have erred from the faith. The grace be with you.

who have erred from the truth, saying that the resurrection has passed already, and overturn the faith of some.

But in a great house there are not only vessels of gold and silver, but those also of wood and clay, and some for honor and some for dishonor;

For every house is built by some one; but he that built all things is God.

Since then it remains that some entered into it, and those to whom it was first preached entered not in on account of unbelief,

not forsaking our own congregation as some are in the habit of [doing], but exhorting [others], and so much the more as you see the day approaching.

Forget not hospitality; for by this some without knowing it have entertained angels.

But some one will say, You have faith, and I have works; show me your faith without works, and I will show you my faith by works.

In like manner let the women be subject to their husbands, that even if some disobey the word, they may be gained through the conduct of their wives without the word,

BELOVED, think not strange of the fiery trial which is to try you, as if some strange thing happened to you,

The Lord is not slow in respect to his promise, as some men account slowness, but is long-suffering toward us, not willing that any should perish, but that all should come to a change of mind.

as also in all his epistles speaking of these things, in which are some things hard to be understood, which the unlearned and unstable wrest as they also do the other Scriptures to their destruction.

For some men have come in by deception, who were of old appointed to this judgment, impious, changing the grace of our God into lewdness, and denying our only master and Lord, Jesus Christ.

And reprove some, separatists,

and some save, plucking them from the fire, but have mercy on others with fear, hating even the garment that is defiled by the flesh.

Fear not what you are about to suffer. Behold, the devil is about to cast some of you into prison, that you may be tried, and you shall have affliction ten days. Be faithful till death, and I will give you the crown of life.