Search: 2526 results
Exact Match
- 1.Gen 1:11-Gen 44:15
- 2.Gen 45:6-Lev 4:9
- 3.Lev 4:13-Num 3:31
- 4.Num 3:46-Deut 3:21
- 5.Deut 3:28-Deut 15:5
- 6.Deut 15:7-Josh 2:18
- 7.Josh 2:20-Judg 10:8
- 8.Judg 11:28-2 Sam 19:38
- 9.2 Sam 19:42-1 Kgs 16:19
- 10.1 Kgs 16:20-1 Chron 11:17
- 11.1 Chron 11:18-Ezra 1:2
- 12.Ezra 1:3-Job 40:15
- 13.Job 42:3-Eccles 11:6
- 14.Eccles 12:1-Jer 16:15
- 15.Jer 17:4-Ezek 3:10
- 16.Ezek 3:20-Ezek 45:13
- 17.Ezek 45:14-Zech 14:16
- 18.Mal 1:13-Mrk 15:28
- 19.Mrk 15:34-John 1:42
- 20.John 2:9-Act 3:16
- 21.Act 3:21-Rom 2:1
- 22.Rom 2:14-Gal 1:22
- 23.Gal 1:23-1 Tim 3:13
- 24.1 Tim 3:15-James 2:23
- 25.James 3:4-Rev 14:17
- 26.Rev 16:14-Rev 22:19
For when those of the nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;
For he is not a Jew who is one outwardly, neither that circumcision which is outward in flesh;
being justified freely by his grace through the redemption which is in Christ Jesus;
And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;
For if they which are of law be heirs, faith is made vain, and the promise made of no effect.
Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all,
(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;
who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:
by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
and hope does not make ashamed, because the love of God is shed abroad in our hearts by the Holy Spirit which has been given to us:
But shall not the act of favour be as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which is by the one man Jesus Christ, abounded unto the many.
But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.
What fruit therefore had ye then in the things of which ye are now ashamed? for the end of them is death.
For when we were in the flesh the passions of sins, which were by the law, wrought in our members to bring forth fruit to death;
but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter.
And the commandment, which was for life, was found, as to me, itself to be unto death:
Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.
For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise.
but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.
But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.
And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.
nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Not however as though the word of God had failed; for not all are Israel which are of Israel;
and that he might make known the riches of his glory upon vessels of mercy, which he had before prepared for glory,
Brethren, the delight of my own heart and my supplication which I address to God for them is for salvation.
For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.
But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:
if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them.
I beseech you therefore, brethren, by the compassions of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your intelligent service.
For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.
But having different gifts, according to the grace which has been given to us, whether it be prophecy, let us prophesy according to the proportion of faith;
So then let us pursue the things which tend to peace, and things whereby one shall build up another.
It is right not to eat meat, nor drink wine, nor do anything in which thy brother stumbles, or is offended, or is weak.
I have therefore whereof to boast in Christ Jesus in the things which pertain to God.
For I will not dare to speak anything of the things which Christ has not wrought by me, for the obedience of the nations, by word and deed,
that I may be saved from those that do not believe in Judaea; and that my ministry which I have for Jerusalem may be acceptable to the saints;
But I commend to you Phoebe, our sister, who is minister of the assembly which is in Cenchrea;
But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which ye have learnt, and turn away from them.
For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise as to that which is good, and simple as to evil.
Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mystery, as to which silence has been kept in the times of the ages,
but which has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations --
to the assembly of God which is in Corinth, to those sanctified in Christ Jesus, called saints, with all that in every place call on the name of our Lord Jesus Christ, both theirs and ours:
But we speak God's wisdom in a mystery, that hidden wisdom which God had predetermined before the ages for our glory:
which none of the princes of this age knew, (for had they known, they would not have crucified the Lord of glory;)
but according as it is written, Things which eye has not seen, and ear not heard, and which have not come into man's heart, which God has prepared for them that love him,
For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.
But we have received, not the spirit of the world, but the Spirit which is of God, that we may know the things which have been freely given to us of God:
which also we speak, not in words taught by human wisdom, but in those taught by the Spirit, communicating spiritual things by spiritual means.
According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.
For other foundation can no man lay besides that which is laid, which is Jesus Christ.
If the work of any one which he has built upon the foundation shall abide, he shall receive a reward.
For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?
Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.
Do ye not know that your body is the temple of the Holy Spirit which is in you, which ye have of God; and ye are not your own?
But concerning the things of which ye have written to me: It is good for a man not to touch a woman;
Let each abide in that calling in which he has been called.
and all drank the same spiritual drink, for they drank of a spiritual rock which followed them: (now the rock was the Christ;)
The cup of blessing which we bless, is it not the communion of the blood of the Christ? The bread which we break, is it not the communion of the body of the Christ?
But in prescribing to you on this which I now enter on, I do not praise, namely, that ye come together, not for the better, but for the worse.
For I received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,
and having given thanks broke it, and said, This is my body, which is for you: this do in remembrance of me.
But much rather, the members of the body which seem to be weaker are necessary;
and those parts of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely parts have more abundant comeliness;
but when that which is perfect has come, that which is in part shall be done away.
But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand,
by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.
But by God's grace I am what I am; and his grace, which was towards me, has not been vain; but I have laboured more abundantly than they all, but not I, but the grace of God which was with me.
Daily I die, by your boasting which I have in Christ Jesus our Lord.
But that which is spiritual was not first, but that which is natural, then that which is spiritual:
Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.
who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.
But whether we are in tribulation, it is for your encouragement and salvation, wrought in the endurance of the same sufferings which we also suffer,
For we do not wish you to be ignorant, brethren, as to our tribulation which happened to us in Asia, that we were excessively pressed beyond our power, so as to despair even of living.
For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.
Sufficient to such a one is this rebuke which has been inflicted by the many;
(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, a glory which is annulled;
For also that which was glorified is not glorified in this respect, on account of the surpassing glory.
For if that annulled was introduced with glory, much rather that which abides subsists in glory.
But their thoughts have been darkened, for unto this day the same veil remains in reading the old covenant, unremoved, which in Christ is annulled.
For indeed in this we groan, ardently desiring to have put on our house which is from heaven;
and not by his coming only, but also through the encouragement with which he was encouraged as to you; relating to us your ardent desire, your mourning, your zeal for me; so that I the more rejoiced.
begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints.
avoiding this, that any one should blame us in this abundance which is administered by us;
For concerning the ministration which is for the saints, it is superfluous my writing to you.
For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal reported of you has stimulated the mass of the brethren.
enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God.
and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God which is upon you.
but I beseech that present I may not be bold with the confidence with which I think to be daring towards some who think of us as walking according to flesh.
For and if I should boast even somewhat more abundantly of our authority, which the Lord has given to us for building up and not for your overthrowing, I shall not be put to shame;
Now we will not boast out of measure, but according to the measure of the rule which the God of measure has apportioned to us, to reach to you also.
to announce the glad tidings to that which is beyond you, not to be boasting in another's rule of things made ready to hand.
For I am jealous as to you with a jealousy which is of God; for I have espoused you unto one man, to present you a chaste virgin to Christ.
For if indeed he that comes preaches another Jesus, whom we have not preached, or ye get a different Spirit, which ye have not got, or a different glad tidings, which ye have not received, ye might well bear with it.
If it is needful to boast, I will boast in the things which concern my infirmity.
that he was caught up into paradise, and heard unspeakable things said which it is not allowed to man to utter.
lest my God should humble me as to you when I come again, and that I shall grieve over many of those who have sinned before, and have not repented as to the uncleanness and fornication and licentiousness which they have practised.
On this account I write these things being absent, that being present I may not use severity according to the authority which the Lord has given me for building up, and not for overthrowing.
which is not another one; but there are some that trouble you, and desire to pervert the glad tidings of the Christ.
But I let you know, brethren, as to the glad tidings which were announced by me, that they are not according to man.
But I was unknown personally to the assemblies of Judaea which are in Christ;
Exact Match Search Results...
- 1.Gen 1:11-Gen 44:15
- 2.Gen 45:6-Lev 4:9
- 3.Lev 4:13-Num 3:31
- 4.Num 3:46-Deut 3:21
- 5.Deut 3:28-Deut 15:5
- 6.Deut 15:7-Josh 2:18
- 7.Josh 2:20-Judg 10:8
- 8.Judg 11:28-2 Sam 19:38
- 9.2 Sam 19:42-1 Kgs 16:19
- 10.1 Kgs 16:20-1 Chron 11:17
- 11.1 Chron 11:18-Ezra 1:2
- 12.Ezra 1:3-Job 40:15
- 13.Job 42:3-Eccles 11:6
- 14.Eccles 12:1-Jer 16:15
- 15.Jer 17:4-Ezek 3:10
- 16.Ezek 3:20-Ezek 45:13
- 17.Ezek 45:14-Zech 14:16
- 18.Mal 1:13-Mrk 15:28
- 19.Mrk 15:34-John 1:42
- 20.John 2:9-Act 3:16
- 21.Act 3:21-Rom 2:1
- 22.Rom 2:14-Gal 1:22
- 23.Gal 1:23-1 Tim 3:13
- 24.1 Tim 3:15-James 2:23
- 25.James 3:4-Rev 14:17
- 26.Rev 16:14-Rev 22:19
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