The Son of man goes as it is written of him: but woe unto that man by whom the Son of man is betrayed! It would have been good for that man if he had not been born.

But I say unto you, I will not drink again of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

But after I am risen again, I will go before you into Galilee.

And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as you will.

Watch and pray, that you enter not into temptation: the spirit indeed is willing, but the flesh is weak.

But how then shall the scriptures be fulfilled, that thus it must be?

But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

But Jesus held his peace. And the high priest answered and said unto him, I adjure you by the living God, that you tell us whether you be the Christ, the Son of God.

But he denied it before them all, saying, I know not what you say.

But the chief priests and elders persuaded the multitude that they should ask for Barabbas, and destroy Jesus.

And the governor said, Why, what evil has he done? But they cried out the more, saying, Let him be crucified.

When Pilate saw that he could gain nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see you to it.

And when they saw him, they worshiped him: but some doubted.

I indeed have baptized you with water: but he shall baptize you with the Holy Spirit.

But Simon's wife's mother lay sick of a fever, and immediately they told him of her.

And said unto him, See that you say nothing to any man: but go your way, show yourself to the priest, and offer for your cleansing those things which Moses commanded, for a testimony unto them.

But he went out, and began to proclaim it much, and to spread abroad the matter, so that Jesus could no more openly enter into the city, but was outside in desert places: and they came to him from every quarter.

But there were certain of the scribes sitting there, and reasoning in their hearts,

Why does this man thus speak blasphemies? who can forgive sins but God only?

But that you may know that the Son of man has power on earth to forgive sins, (he said to the paralytic)

When Jesus heard it, he said unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

And the disciples of John and of the Pharisees used to fast: and they came and said unto him, Why do the disciples of John and of the Pharisees fast, but your disciples fast not?

But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

And no man puts new wine into old wineskins: else the new wine does burst the wineskins, and the wine is spilled, and the wineskins will be ruined: but new wine must be put into new wineskins.

And he said unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judea,

And if Satan rise up against himself, and be divided, he cannot stand, but comes to an end.

But he that shall blaspheme against the Holy Spirit has never forgiveness, but is in danger of eternal judgment:

But when the sun was up, it was scorched; and because it had no root, it withered away.

And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are outside, all these things are done in parables:

And these are they by the wayside, where the word is sown; but when they have heard, Satan comes immediately, and takes away the word that was sown in their hearts.

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution arises for the word's sake, immediately they are offended.

For there is nothing hid, which shall not be manifested; neither was anything kept secret, but that it should come into the open.

But when the fruit is brought forth, immediately he puts in the sickle, because the harvest is come.

But when it is sown, it grows up, and becomes greater than all plants, and shoots out great branches; so that the fowls of the air may lodge under the shadow of it.

But without a parable he spoke not unto them: and when they were alone, he expounded all things to his disciples.

But when he saw Jesus afar off, he ran and worshiped him,

But Jesus permitted him not, but said unto him, Go home to your friends, and tell them what great things the Lord has done for you, and has had compassion on you.

And had suffered many things of many physicians, and had spent all that she had, and was no better, but rather grew worse,

For she said, If I may touch but his clothes, I shall be whole.

But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

And when he came in, he said unto them, Why make you this commotion, and weep? the child is not dead, but sleeps.

And they laughed him to scorn. But when he had put them all out, he took the father and the mother of the child, and them that were with him, and entered in where the child was lying.

But Jesus said unto them, A prophet is not without honor, but in his own country, and among his own kin, and in his own house.

But to wear sandals; and not put on two coats.

But when Herod heard of it, he said, It is John, whom I beheaded: he is risen from the dead.

Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

But when they saw him walking upon the sea, they supposed it was a spirit, and cried out:

And wherever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

Then the Pharisees and scribes asked him, Why walk not your disciples according to the tradition of the elders, but eat bread with unwashed hands?

He answered and said unto them, Well has Isaiah prophesied of you hypocrites, as it is written, This people honor me with their lips, but their heart is far from me.

But in vain do they worship me, teaching for doctrines the commandments of men.

But you say, If a man shall say to his father or mother, It is Corban, that is to say, a gift devoted to God, whatsoever you might have received from me; he shall be free.

There is nothing from outside a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Because it enters not into his heart, but into the belly, and goes out into the drain, purging all foods?

And from there he arose, and went into the borders of Tyre and Sidon, and entered into a house, and would have no man know it: but he could not be hid.

But Jesus said unto her, Let the children first be filled: for it is not right to take the children's bread, and to cast it unto the dogs.

And he charged them that they should tell no man: but the more he charged them, so much the more zealously they proclaimed it;

And they answered, John the Baptist: but some say, Elijah; and others, One of the prophets.

And he said unto them, But who say you that I am? And Peter answered and said unto him, You are the Christ.

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get you behind me, Satan: for you consider not the things that be of God, but the things that be of men.

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

But I say unto you, That Elijah has indeed come, and they have done unto him whatsoever they desired, as it is written of him.

And often it has cast him into the fire, and into the waters, to destroy him: but if you can do anything, have compassion on us, and help us.

But Jesus took him by the hand, and lifted him up; and he arose.

And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

But they understood not that saying, and were afraid to ask him.

But they held their peace: for on the way they had disputed among themselves, who should be the greatest.

Whosoever shall receive one of such children in my name, receives me: and whosoever shall receive me, receives not me, but him that sent me.

But Jesus said, Forbid him not: for there is no man who shall do a miracle in my name, that can soon after speak evil of me.

Salt is good: but if the salt has lost its saltiness, how will you season it? Have salt in yourselves, and have peace one with another.

But from the beginning of the creation God made them male and female.

And they two shall be one flesh: so then they are no more two, but one flesh.

But when Jesus saw it, he was much displeased, and said unto them, Allow the little children to come unto me, and forbid them not: for of such is the kingdom of God.

And Jesus said unto him, Why call me good? there is none good but one, that is, God.

And the disciples were astonished at his words. But Jesus answered again, and said unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

And Jesus looking upon them said, With men it is impossible, but not with God: for with God all things are possible.

But he shall receive a hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

But many that are first shall be last; and the last first.

But Jesus said unto them, You know not what you ask: can you drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

But Jesus called them to him, and said unto them, You know that they who are accounted to rule over the Gentiles exercise lordship over them; and their leaders exercise authority over them.

But so shall it not be among you: but whosoever would be great among you, shall be your servant:

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

And many charged him that he should hold his peace: but he cried the more a great deal, You son of David, have mercy on me.

And seeing a fig tree afar off having leaves, he came, if perhaps he might find anything thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but you have made it a den of thieves.

For verily I say unto you, That whosoever shall say unto this mountain, Be removed, and be cast into the sea; and shall not doubt in his heart, but shall believe that those things which he said shall come to pass; he shall have whatsoever he said.

But if you do not forgive, neither will your Father who is in heaven forgive your trespasses.

But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

But those tenants said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

And when they were come, they said unto him, Teacher, we know that you are true, and care for no man: for you regard not the person of men, but teach the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt you me? bring me a penny, that I may see it.

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels who are in heaven.

He is not the God of the dead, but the God of the living: you therefore do greatly err.

And the scribe said unto him, Well, Teacher, you have said the truth: for there is one God; and there is none other but he:

For all they did cast in of their abundance; but she of her poverty did cast in all that she had, even all her living.