Take heed therefore, that the light which is in thee be not darkness.

Ye fools, did not he that made that which is without, make that which is within also?

Woe to you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

That the blood of all the prophets, which hath been shed from the foundation of the world, may be required of this generation;

In the mean time, when there was gathered an innumerable multitude of people, so that they trod one upon another, he began to say to his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

Therefore, whatever ye have spoken in darkness, shall be heard in the light; and that which ye have spoken in the ear in closets, shall be proclaimed upon the house-tops.

And he said to them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

But God said to him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be which thou hast provided?

Consider the ravens: for they neither sow nor reap: which neither have store-house, nor barn; and God feedeth them: How much more are ye better than the fowls?

And which of you by solicitude can add to his stature one cubit?

If ye then are not able to do that thing which is least, why are ye anxious for the rest?

If then God so clothe the grass, which is to-day in the field, and to-morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

Sell what ye have, and give alms: provide yourselves bags which become not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.

It is like a grain of mustard-seed, which a man took, and cast into his garden, and it grew, and became a great tree; and the fowls of the air lodged in the branches of it.

It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not forthwith pull him out on the sabbath?

For which of you intending to build a tower, sitteth not down first, and counteth the cost, whether he hath sufficient to finish it?

What man of you having a hundred sheep, if he loseth one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he findeth it?

And when he cometh home, he calleth together his friends and neighbors, saying to them, Rejoice with me; for I have found my sheep which was lost.

And when she hath found it, she calleth her friends and her neighbors together, saying, Rejoice with me; for I have found the piece which I had lost.

He that is faithful in that which is least, is faithful also in much; and he that is unjust in the least, is unjust also in much.

And if ye have not been faithful in that which is another man's, who will give you that which is your own?

And he said to them, Ye are they who justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men, is abomination in the sight of God.

And desiring to be fed with the crumbs which fell from the rich man's table: moreover, the dogs came and licked his sores.

But which of you having a servant plowing, or feeding cattle, will say to him immediately, when he is come from the field, Go and sit down to eat?

So likewise ye, when ye shall have done all the things which are commanded you, say, We are unprofitable servants: we have done that which it was our duty to do.

Then he said, The things which are impossible with men, are possible with God.

And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

For the Son of man is come to seek and to save that which was lost.

And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

Saying, Go ye into the village over against you; in which at your entering ye will find a colt tied, on which yet never man sat: loose him, and bring him hither.

Saying, If thou hadst known, even thou, at least in this thy day, the things which belong to thy peace! but now they are hid from thy eyes.

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

And he said to them, Render therefore to Cesar the things which are Cesar's, and to God the things which are God's.

As for these things which ye behold, the days will come, in which there shall not be left one stone upon another, that will not be thrown down.

For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

For these are the days of vengeance, that all things which are written may be fulfilled.

Men's hearts failing them for fear, and for apprehension of those things which are coming on the earth: for the powers of heaven shall be shaken.

Now the feast of unleavened bread drew nigh, which is called the Passover.

And he took bread, and gave thanks, and broke it, and gave to them, saying, This is my body which is given for you: this do in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

And they began to inquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

For which is greater, he that sitteth at table, or he that serveth? is not he that sitteth at table? but I am among you as he that serveth.

For I say to you, that this which is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

Said to them, Ye have brought this man to me, as one that perverteth the people: and behold, I, having examined him before you, have found no fault in this man, touching those things of which ye accuse him;

For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bore, and the breasts which never nourished infants.

And when they had come to the place which is called Calvary, there they crucified him, and the malefactors; one on the right hand, and the other on the left.

And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

And he took it down, and wrapped it in linen, and laid it in a sepulcher that was hewn in stone, in which man was never before laid.

Now upon the first day of the week, very early in the morning, they came to the sepulcher, bringing the spices which they had prepared, and certain others with them.

Then Peter arose, and ran to the sepulcher, and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which had come to pass.

And behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about sixty furlongs.

And they talked together of all these things which had happened.

And one of them, whose name was Cleopas, answering, said to him, Art thou only a stranger in Jerusalem, and hast not known the things which have come to pass there in these days?

And he said to them, These are the words which I spoke to you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

That was the true Light, which lighteth every man that cometh into the world.

Then Jesus turned, and saw them following, and saith to them, What seek ye? They said to him, Rabbi (which is to say, being interpreted, Master) where dwellest thou?

He first findeth his own brother Simon, and saith to him, We have found the Messiah; which is, being interpreted, the Christ.

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas; which is, by interpretation, a stone.

And saith to him, Every man at the beginning presenteth good wine; and when men have well drank, then that which is worse: but thou hast kept the good wine until now.

When therefore he had risen from the dead, his disciples remembered that he had said this to them: and they believed the scripture, and the word which Jesus had spoken.

Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he performed.

That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit.

Then he cometh to a city of Samaria, which is called Sychar, near to the parcel of ground, that Jacob gave to his son Joseph.

I sent you to reap that on which ye bestowed no labor: other men labored, and ye have entered into their labors.

So the father knew that it was at the same hour in which Jesus said to him, Thy son liveth: and he himself believed, and his whole house.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue, Bethesda, having five porches.

Marvel not at this: for the hour is coming, in which all that are in the graves shall hear his voice,

There is another that testifieth concerning me, and I know that the testimony which he beareth concerning me is true.

But I have greater testimony than that of John: for the works which the Father hath given me to finish, the same works that I do, bear testimony concerning me, that the Father hath sent me.

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

And a great multitude followed him, because they saw his miracles which he performed on them that were diseased.

Therefore they gathered them, and filled twelve baskets with the fragments of the five barley-loaves, which remained over and above to them that had eaten.

The day following, when the people who stood on the other side of the sea saw that there was no other boat there, save that one into which his disciples had entered, and that Jesus went not with his disciples into the boat, but that his disciples had gone away alone;

Labor not for the food which perisheth, but for that food which endureth to everlasting life, which the Son of man will give to you: for him hath God the Father sealed.

And this is the Father's will who hath sent me, that of all which he hath given me, I should lose nothing, but should raise it up again at the last day.

The Jews then murmured at him, because he said, I am the bread which came down from heaven.

This is the bread which cometh down from heaven, that a man may eat of it, and not die.

I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever.

And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

(But this he spoke of the Spirit, which they that believe on him should receive, for the Holy Spirit was not yet given, because that Jesus was not yet glorified.)

I have many things to say, and to judge of you: but he that sent me, is true: and I speak to the world those things which I have heard from him.

I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

But now ye seek to kill me, a man that hath told you the truth, which I have heard from God: this did not Abraham.

Which of you convicteth me of sin? And if I speak the truth, why do ye not believe me?

And said to him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went therefore, and washed, and came seeing.

This parable spoke Jesus to them: but they understood not what things they were which he spoke to them.

And other sheep I have which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Jesus answered them, Many good works have I shown you from my Father; for which of those works do ye stone me?

Then many of the Jews who came to Mary, and had seen the things which Jesus did, believed on him.

That the saying of Isaiah the prophet might be fulfilled, which he spoke, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

After that, he poured water into a basin, and began to wash the disciples feet, and to wipe them with the towel with which he was girded.

He that loveth me not, keepeth not my sayings: and the word which ye hear is not mine, but that of the Father who sent me.

Now ye are clean through the word which I have spoken to you.

If I had not done among them the works which no other man hath done, they had not had sin: but now have they both seen, and hated both me and my Father.

Now Jesus knew that they were desirous to ask him, and said to them, Do ye inquire among yourselves of that which I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?