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For which is greater, he that is at table or he that serves? Is not he that is at table? But I am in the midst of you as the one that serves.

But ye are they who have persevered with me in my temptations.

He said therefore to them, But now he that has a purse let him take it, in like manner also a scrip, and he that has none let him sell his garment and buy a sword;

But he denied him, saying, Woman, I do not know him.

And after a short time another seeing him said, And thou art of them. But Peter said, Man, I am not.

But they insisted, saying, He stirs up the people, teaching throughout all Judaea, beginning from Galilee even on to here.

But Pilate, having heard Galilee named, demanded if the man were a Galilaean;

But they cried out in a mass saying, Away with this man and release Barabbas to us;

But they were urgent with loud voices, begging that he might be crucified. And their voices and those of the chief priests prevailed.

And Jesus turning round to them said, Daughters of Jerusalem, do not weep over me, but weep over yourselves and over your children;

But the other answering rebuked him, saying, Dost thou too not fear God, thou that art under the same judgment?

and we indeed justly, for we receive the just recompense of what we have done; but this man has done nothing amiss.

But on the morrow of the sabbath, very early indeed in the morning, they came to the tomb, bringing the aromatic spices which they had prepared.

He is not here, but is risen: remember how he spoke to you, being yet in Galilee,

But Peter, rising up, ran to the sepulchre, and stooping down he sees the linen clothes lying there alone, and went away home, wondering at what had happened.

But we had hoped that he was the one who is about to redeem Israel. But then, besides all these things, it is now, to-day, the third day since these things took place.

And some of those with us went to the sepulchre, and found it so, as the women also had said, but him they saw not.

But they, being confounded and being frightened, supposed they beheld a spirit.

But while they yet did not believe for joy, and were wondering, he said to them, Have ye anything here to eat?

And I knew him not; but he who sent me to baptise with water, he said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with the Holy Spirit.

But Jesus having turned, and seeing them following, says to them, What seek ye? And they said to him, Rabbi (which, being interpreted, signifies Teacher), where abidest thou?

But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,

But Jesus himself did not trust himself to them, because he knew all men,

But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;

Ye yourselves bear me witness that I said, I am not the Christ, but, that I am sent before him.

But meanwhile the disciples asked him saying, Rabbi, eat.

But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.

But after the two days he went forth thence and went away into Galilee,

But already, as he was going down, his servants met him and brought him word saying, Thy child lives.

But there was a certain man there who had been suffering under his infirmity thirty and eight years.

The infirm man answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me.

But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.

For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.

But I do not receive witness from man, but I say this that ye might be saved.

But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.

But if ye do not believe his writings, how shall ye believe my words?

but the passover, the feast of the Jews, was near.

On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but that his disciples had gone away alone;

(but other little ships out of Tiberias came near to the place where they ate bread after the Lord had given thanks;)

Jesus answered them and said, Verily, verily, I say to you, Ye seek me not because ye have seen signs, but because ye have eaten of the loaves and been filled.

Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven.

But I have said to you, that ye have also seen me and do not believe.

I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.

But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Does this offend you?

But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.

Jesus therefore says to them, My time is not yet come, but your time is always ready.

But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret.

And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd.

But when it was now the middle of the feast, Jesus went up into the temple and taught.

He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him.

Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.

But as to this man we know whence he is. Now as to the Christ, when he comes, no one knows whence he is.

Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.

But many of the crowd believed on him, and said, Will the Christ, when he comes, do more signs than those which this man has done?

But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified.

But some of them desired to take him, but no one laid hands upon him.

But this crowd, which does not know the law, are accursed.

But Jesus went to the mount of Olives.

But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground.

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