I have glorified thee on the earth: I have finished the work which thou gavest me to do.

And now, O Father, glorify thou me with thy ownself, with the glory which I had with thee before the world was.

For I have given to them the words which thou gavest me; and they have received them, and have known surely that I came from thee, and they have believed that thou didst send me.

And the glory which thou gavest to me, I have given to them; that they may be one, even as we are one.

Father, I will that they also whom thou hast given to me be with me where I am; that they may behold my glory which thou hast given to me: for thou lovedst me before the foundation of the world.

And I have declared to them thy name, and will declare it: that the love with which thou hast loved me, may be in them, and I in them.

When Jesus had spoken these words, he went forth with his disciples over the brook Kedron, where was a garden, into which he entered, and his disciples.

That the saying might be fulfilled which he spoke, Of them whom thou gavest to me, I have lost none.

Then said Jesus to Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

That the saying of Jesus might be fulfilled, which he spoke, signifying what death he should die.

And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha:

They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.

Now in the place where he was crucified, there was a garden; and in the garden a new sepulcher, in which was never man yet laid.

Jesus saith to her, Mary. She turned herself, and saith to him, Rabboni, which is to say, Master.

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book.

Jesus saith to them, Bring of the fish which ye have now caught.

And there are also many other things which Jesus did, which, if they should be written every one, I suppose that even the world itself could not contain the books that would be written. Amen.

Until the day in which he was taken up, after that he through the Holy Spirit had given commandments to the apostles whom he had chosen:

And being assembled with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard from me.

And he said to them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

Then they returned to Jerusalem, from the mount called Olivet, which is from Jerusalem a sabbath day's journey.

Men, brethren, This scripture must needs have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who was guide to them that took Jesus.

And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show which of these two thou hast chosen,

That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.

But this is that which was spoken by the prophet Joel,

Ye men of Israel, hear these words; Jesus of Nazareth, a man approved by God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

This Jesus hath God raised up, of which we all are witnesses.

Therefore being by the right hand of God exalted, and having received from the Father the promise of the Holy Spirit, he hath shed forth this, which ye now see and hear.

And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple.

And they knew that it was he who sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened to him.

And killed the Prince of life, whom God hath raised from the dead; of which we are witnesses.

And his name, through faith in his name, hath made this man strong, whom ye see and know: yes, the faith which is by him, hath given him this perfect soundness in the presence of you all.

But those things which God before had shown by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

Whom the heaven must receive, until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets, since the world began.

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, And in thy seed shall all the kindreds of the earth be blessed.

This is the stone which was set at naught by you builders, which is become the head of the corner.

Neither is there salvation in any other: for there is no other name under heaven given among men, by which we must be saved.

For we cannot but speak the things which we have seen and heard.

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

And the multitude of them that believed were of one heart, and of one soul: neither said any of them that aught of the things which he possessed was his own; but they had all things common.

And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

Then the high priest rose up, and all they that were with him; (which is the sect of the Sadducees) and were filled with indignation,

Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia, and of Asia, disputing with Stephen.

And they were not able to resist the wisdom and the spirit by which he spoke.

For we have heard him say, that this Jesus of Nazareth will destroy this place, and will change the customs which Moses delivered to us.

And said to him, Depart from thy country, and from thy kindred, and come into the land which I shall show thee.

Then he came from the land of the Chaldeans, and dwelt in Charran. And from thence, when his father was dead, he removed him into this land in which ye now dwell.

But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,

In which time Moses was born, and was exceeding fair, and nourished in his father's house three months:

Yes, ye took up the tabernacle of Moloch, and the star of your God Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

Which also our fathers, that came after, brought in with Jesus into the possession of the Gentiles, whom God drove out before the face of our fathers, to the days of David;

Which of the prophets have not your fathers persecuted? and they have slain them who showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers;

And Saul was consenting to his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all dispersed throughout the regions of Judea and Samaria, except the apostles.

And the people with one accord gave heed to those things which Philip spoke, hearing and seeing the miracles which he performed.

Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.

Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.

And the angel of the Lord spoke to Philip, saying, Arise, and go towards the south, to the way that goeth down from Jerusalem to Gaza, which is desert.

The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he opened not his mouth:

And the Lord said to him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul of Tarsus: for behold, he prayeth,

Which when the brethren knew, they brought him down to Cesarea, and sent him forth to Tarsus.

Now there was at Joppa a certain disciple named Tabitha, who by interpretation is called Dorcas: this woman was full of good works and alms-deeds which she did.

Then Peter arose, and went with them. When he had come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them.

In which were all manner of four-footed beasts of the earth, and wild beasts, and creeping animals, and fowls of the air.

Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men who were sent from Cornelius had made inquiry for Simon's house, and were standing before the gate,

Then Peter went down to the men who were sent to him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause for which ye have come?

The word which God sent to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

That word, I say, ye know, which was published throughout all Judea, and began from Galilee, after the baptism which John preached;

And we are witnesses of all things which he did, both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree.

Upon which when I had fastened my eyes, I considered, and saw four-footed beasts of the earth, and wild beasts, and creeping animals, and fowls of the air.

Who shall tell thee words, by which thou and all thy house shall be saved.

Then tidings of these things came to the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Cesar.

Which also they did, and sent it to the elders by the hands of Barnabas and Saul.

And he went out, and followed him, and knew not that it was true which was done by the angel; but thought he saw a vision.

When they were past the first and the second ward, they came to the iron gate that leadeth to the city; which opened to them of its own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

As they ministered to the Lord, and fasted, the Holy Spirit said, Separate for me Barnabas and Saul, for the work to which I have called them.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him.

And we declare to you the glad tidings, that the promise which was made to the fathers,

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Beware therefore, lest that come upon you which is spoken in the prophets;

Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye will in no wise believe, though a man declare it to you.

But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were uttered by Paul, contradicting and blaspheming.

Which, when the apostles Barnabas and Paul heard of, they rent their clothes, and ran in among the people, crying out,

And thence sailed to Antioch, from whence they had been commended to the grace of God, for the work which they fulfilled.

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

After this I will return, and will build again the tabernacle of David which is fallen down; and I will build again the ruins of it; and I will set it up:

That ye abstain from things offered to idols, and from blood, and from things strangled, and from lewdness: from which if ye keep yourselves, ye will do well. Fare ye well.

Which when they had read, they rejoiced for the consolation.

And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.

And a certain woman named Lydia, a seller of purple, of the city of Thyatira, who worshiped God, heard us: whose heart the Lord opened, that she attended to the things which were spoken by Paul.

And teach customs which are not lawful for us to receive, neither to observe, being Romans.

And they took him, and brought him to Areopagus, saying, May we know what this new doctrine is, of which thou speakest?

Because he hath appointed a day, in which he will judge the world in righteousness, by that man whom he hath ordained: of which he hath given assurance to all men, in that he hath raised him from the dead.

Moreover, ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away many people, saying, that they are no gods which are made with hands.

And when the town-clerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not that the city of the Ephesians is a worshiper of the great goddess Diana, and of the image which fell down from Jupiter?

For we are in danger to be called in question for this day's uproar, there being no cause by which we may give an account of this concourse.\

Serving the Lord with all humility of mind, and with many tears and temptations, which befell me by the lying in wait of the Jews:

But none of these things move me, neither count I my life dear to myself, so that I may finish my course with joy, and the ministry which I have received from the Lord Jesus, to testify the gospel of the grace of God.

Take heed therefore to yourselves, and to all the flock over which the Holy Spirit hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them who are sanctified.