If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

For each tree is known and identified by its own fruit. For figs are not picked from thorn bushes, nor is a cluster of grapes picked from a briar bush.

John called two of his disciples and sent them to the Lord, saying, “Are You the Expected One (the Messiah), or should we look for someone else?”

So the men came to Jesus and said, “John the Baptist sent us to You to ask, ‘Are You the Expected One (the Messiah), or should we look for someone else?’”

So He replied to them, “Go and tell John about everything you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news (gospel) preached to them.

But what did you go out to see? A man dressed in soft clothing [entirely unsuited for the harsh wilderness]? Those who wear splendid clothing and live in luxury are in royal palaces!

“To what then shall I compare the people of this generation [who set aside God’s plan], and what are they like?

They are like children sitting in the market place and calling to one another, and saying, ‘We played the flute for you [pretending to be at a wedding], and you did not dance; we sang a dirge [pretending to be at a funeral], and you did not weep [so nothing we did appealed to you].’

Therefore I say to you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little.”

Then He said to her, “Your sins are forgiven.”

Jesus said to the woman, “Your faith [in Me] has saved you; go in peace [free from the distress experienced because of sin].”

And He said, “To you [who have been chosen] it has been granted to know and recognize the mysteries of the kingdom of God, but to the rest it is in parables, so that though seeing they may not see, and hearing they may not understand.

Those beside the road are the people who have heard; then the devil comes and takes the message [of God] away from their hearts, so that they will not believe [in Me as the Messiah] and be saved.

Those on the rocky soil are the people who, when they hear, receive and welcome the word with joy; but these have no firmly grounded root. They believe for a while, and in time of trial and temptation they fall away [from Me and abandon their faith].

The seed which fell among the thorns, these are the ones who have heard, but as they go on their way they are suffocated with the anxieties and riches and pleasures of this life, and they bring no fruit to maturity.

But as for that seed in the good soil, these are the ones who have heard the word with a good and noble heart, and hold on to it tightly, and bear fruit with patience.

And He was told, “Your mother and Your brothers are standing outside, asking to see You.”

But He answered, “My mother and My brothers are these who listen to the word of God and do it!”

They came to Jesus and woke Him, saying, “Master, Master, we are about to die!” He got up and rebuked the wind and the raging, violent waves, and they ceased, and it became calm [a perfect peacefulness].

And He said to them, “Where is your faith [your confidence in Me]?” They were afraid and astonished, saying to one another, “Who then is this, that He commands even the winds and the sea, and they obey Him?”

Now the day was ending, and the twelve [disciples] came and said to Him, “Send the crowd away, so that they may go into the surrounding villages and countryside and find lodging, and get provisions; because here we are in an isolated place.”

But He said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless perhaps we go and buy food for all these people.”

But I tell you truthfully, there are some among those standing here who will not taste death before they see the kingdom of God.”

And as these [men, Moses and Elijah] were leaving Him, Peter said to Jesus, “Master, it is delightful and good for us to be here; we should make three [sacred] tents; one for You, one for Moses, and one for Elijah”—not realizing what he was saying.

But He turned and rebuked them [and He said, “You do not know what kind of spirit you are;

He was saying to them, “The harvest is abundant [for there are many who need to hear the good news about salvation], but the workers [those available to proclaim the message of salvation] are few. Therefore, [prayerfully] ask the Lord of the harvest to send out workers into His harvest.

‘Even the dust of your city which clings to our feet we wipe off in protest against you [breaking all ties]; yet understand this, that the kingdom of God has come near [and you rejected it].’

The seventy returned with joy, saying, “Lord, even the demons are subject to us in Your name.”

Nevertheless do not rejoice at this, that the spirits are subject to you, but rejoice that your names are recorded in heaven.”

Then turning to His disciples, Jesus said privately, “Blessed [joyful, spiritually enlightened, and favored by God] are the eyes which see what you see,

But the Lord replied to her, “Martha, Martha, you are worried and bothered and anxious about so many things;

and from inside he answers, ‘Do not bother me; the door has already been shut and my children and I are in bed; I cannot get up and give you anything.’

If you, then, being evil [that is, sinful by nature], know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!”

When the strong man, fully armed, guards his own house, his belongings are undisturbed and secure.

But He said, “On the contrary, blessed (happy, favored by God) are those who hear the word of God and continually observe it.”

“No one lights a lamp and then puts it in a cellar nor under a basket [hiding the light], but [instead it is put] on the lampstand, so that those who come in may see the light.

But the Lord said to him, “Now you Pharisees clean the outside of the cup and plate [as required by tradition]; but inside you are full of greed and wickedness.

But give that which is within as charity [that is, acts of mercy and compassion, not as a public display, but as an expression of your faithfulness to God], and then indeed all things are clean for you.

Woe to you! For you are like graves which are unmarked, and people walk over them without being aware of it [and are ceremonially unclean].”

Woe to you! For you repair or build tombs for the prophets, and it was your fathers who killed them.

Are not five sparrows sold for two copper coins? Yet not one of them has [ever] been forgotten in the presence of God.

Indeed the very hairs of your head are all numbered. Do not be afraid; you are far more valuable than many sparrows.

When they bring you before the synagogues and the magistrates and the authorities, do not be worried about how you are to defend yourselves or what you are to say;

Consider the ravens, for they neither sow [seed] nor reap [the crop]; they have no storehouse or barn, and yet God feeds them. How much more valuable are you than the birds!

So if you are not even able to do a very little thing [such as that], why are you worried about the rest?

So as for you, do not seek what you will eat and what you will drink; nor have an anxious and unsettled mind.

Be like men who are waiting for their master when he returns from the wedding feast, so that when he comes and knocks they may immediately open the door for him.

Blessed (happy, prosperous, to be admired) are those servants whom the master finds awake and watching when he arrives. I assure you and most solemnly say to you, he will prepare himself to serve, and will have them recline at the table, and will come and wait on them.

Whether he comes in the second watch (before midnight), or even in the third (after midnight), and finds them so [prepared and ready], blessed are those servants.

Peter said, “Lord, are You addressing this parable to us [disciples], or to everyone else as well?”

When Jesus saw her, He called her over and said to her, “Woman, you are released from your illness.”

But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days in which work ought to be done; so come on those days and be healed, and not on the Sabbath day.”

And behold, some are last who will be first, and some are first who will be last.”

O Jerusalem, Jerusalem, who kills the prophets and stones [to death] those [messengers] who are sent to her [by God]! How often I have wanted to gather your children together [around Me], just as a hen gathers her young under her wings, but you were not willing!

“When you are invited by someone to a wedding feast, do not sit down [to eat] at the place of honor, since a more distinguished person than you may have been invited by the host,

But when you are invited, go and sit down [to eat] at the last place, so that when your host comes, he will say to you, ‘Friend, move up higher’; and then you will be honored in the presence of all who are at the table with you.

For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

Jesus also went on to say to the one who had invited Him, “When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or wealthy neighbors, otherwise they may also invite you in return and that will be your repayment.

The father said to him, ‘Son, you are always with me, and all that is mine is yours.

And his master commended the unjust manager [not for his misdeeds, but] because he had acted shrewdly [by preparing for his future unemployment]; for the sons of this age [the non-believers] are shrewder in relation to their own kind [that is, to the ways of the secular world] than are the sons of light [the believers].

So He said to them, “You are the ones who declare yourselves just and upright in the sight of men, but God knows your hearts [your thoughts, your desires, your secrets]; for that which is highly esteemed among men is detestable in the sight of God.

But Abraham said, ‘Son, remember that in your lifetime you received your good things [all the comforts and delights], and Lazarus likewise bad things [all the discomforts and distresses]; but now he is comforted here [in paradise], while you are in severe agony.

Jesus said to His disciples, “Stumbling blocks [temptations and traps set to lure one to sin] are sure to come, but woe (judgment is coming) to him through whom they come!

So you too, when you have done everything that was assigned and commanded you, say, ‘We are unworthy servants [undeserving of praise or a reward, for we have not gone beyond our obligation]; we have merely done what we ought to do.’”

Then Jesus asked, “Were not ten [of you] cleansed? Where are the [other] nine?

A certain ruler asked Him, “Good Teacher [You who are essentially and morally good], what shall I do to inherit eternal life [that is, eternal salvation in the Messiah’s kingdom]?”

Then taking the twelve [disciples] aside, He said to them, “Listen carefully: we are going up to Jerusalem, and all things that have been written through the prophets about the Son of Man will be fulfilled and completed.

I was [always] afraid of you, because you are a stern man; you pick up what you did not lay down and you reap what you did not sow.’

If anybody asks you, ‘Why are you untying the colt?’ you will say, ‘The Lord needs it.’”

As they were untying the colt, its owners asked them, “Why are you untying the colt?”

shouting,

“Blessed (celebrated, praised) is the King who comes in the name of the Lord!
Peace in heaven and glory (majesty, splendor) in the highest [heaven]!”

saying, “If [only] you had known on this day [of salvation], even you, the things which make for peace [and on which peace depends]! But now they have been hidden from your eyes.

and said to Him, “Tell us by what kind of authority You are doing these things? Or who is the one who gave You this authority?”

But if we say, ‘From men,’ all the people will stone us to death, for they are firmly convinced that John was a prophet.”

He said to them, “Then pay to Caesar the things that are Caesar’s, and to God the things that are God’s.”

Jesus said to them, “The sons of this [world and present] age marry and [the women] are given in marriage;

but those who are considered worthy to gain that [other world and that future] age and the resurrection from the dead, neither marry nor are given in marriage;

and they cannot die again, because they are [immortal] like the angels (equal to, angel-like). And they are children of God, being participants in the resurrection.

But [as for the fact] that the dead are raised [from death], even Moses showed, in the passage about the burning bush, when he calls the Lord the God of Abraham, the God of Isaac, and the God of Jacob.

Now He is not the God of the dead, but of the living [so these forefathers will be among the resurrected]; for all live [in a definite relationship] to Him.”

He said, “Be careful and see to it that you are not misled; for many will come in My name [appropriating for themselves the name Messiah which belongs to Me alone], saying, ‘I am He,’ and, ‘The time is near!’ Do not follow them.

There will be violent earthquakes, and in various places famines and [deadly and devastating] pestilences (plagues, epidemics); and there will be terrible sights and great signs from heaven.

So make up your minds not to prepare beforehand to defend yourselves;

At that time, those who are in Judea must flee to the mountains, and those who are inside the city (Jerusalem) must get out, and those who are [out] in the country must not enter the city;

for these are days of vengeance [of rendering full justice or satisfaction], so that all things which are written will be fulfilled.

Woe to those women who are pregnant and to those who are nursing babies in those days! For great trouble and anguish will be on the land, and wrath and retribution on this people [Israel].

And they will fall by the edge of the sword, and will be led captive into all nations; and Jerusalem will be trampled underfoot by the Gentiles until the times of the Gentiles are fulfilled (completed).

people fainting from fear and expectation of the [dreadful] things coming on the world; for the [very] powers of the heavens will be shaken.

Jesus said to them, “The kings of the Gentiles have absolute power and lord it over them; and those in authority over them are called ‘Benefactors.’

“You are those who have remained and have stood by Me in My trials;

They said, “Lord, look, here are two swords.” And He said to them, “It is enough.”

saying, “Father, if You are willing, remove this cup [of divine wrath] from Me; yet not My will, but [always] Yours be done.”

A little later someone else saw him and said, “You are one of them too.” But Peter said, “Man, I am not!”

But Peter said, “Man, I do not know what you are talking about.” Immediately, while he was still speaking, a rooster crowed.

“If You are the Christ (the Messiah, the Anointed), tell us.” But He said to them, “If I tell you, you will not believe [what I say],

And they all said, “Are You the Son of God, then?” He replied, “It is just as you say.”

So Pilate asked Him, “Are You the King of the Jews?” And He answered him, “It is just as you say.”

For behold, the days are coming when they will say, ‘Blessed are the barren, and the wombs that have not given birth, and the breasts that have never nursed.’

and sarcastically saying, “If you are [really] the King of the Jews, save Yourself [from death]!”

One of the criminals who had been hanged [on a cross beside Him] kept hurling abuse at Him, saying, “Are You not the Christ? Save Yourself and us [from death]!”