How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised.

And he fainted not in the faith, nor yet considered his own body, which was now dead, even when he was almost a hundred years old: neither yet that Sara was past childbearing.

For when we were yet weak according to the time: Christ died for us which were ungodly.

For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life.

For when ye were servants of sin, ye were not under righteousness.

For when we were in the flesh, the lusts of sin which were stirred up by the law, reigned in our members, to bring forth fruit unto death.

I once lived without law: but when the commandment came, sin revived, and I was dead.

I find then, by the law, that when I would do good, evil is present with me.

Also, the fervent desire of the creatures abideth looking when the sons of God shall appear;

Neither was it so with her only: but also when Rebecca was with child by one, I mean by our father Isaac,

yer the children were born, when they had neither done good neither bad - that the purpose of God, which is by election, might stand - it was said unto her, not by the reason of works, but by grace of the caller,

And this is my covenant unto them, when I shall take away their sins."

This also we know, I mean the season: how that it is time that we should now awake out of sleep. For now is our salvation nearer than when we believed.

when I shall take my journey into Spain, I will come to you. I trust to see you in my journey, and to be brought on my way thitherward by you after that I have somewhat enjoyed you.

When I have performed this, and have brought them this fruit sealed, I will come back again by you into Spain.

And I am sure when I come, that I shall come with abundance of the blessing of the gospel of Christ.

For when the world, through wisdom, knew not God in the wisdom of God: it pleased God through foolishness of preaching to save them that believe.

And I, brethren, when I came to you, came not in gloriousness of words or of wisdom, showing unto you the testimony of God.

in the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of the Lord Jesus Christ,

When ye sin so against the brethren and wound their weak consciences, ye sin against Christ.

What is my reward then? Verily that when I preach the gospel, I make the gospel of Christ free, that I misuse not mine authority in the gospel.

To them that were without law, became I as though I had been without law - when I was not without law as pertaining to God, but under a law as concerning Christ - to win them that were without law.

First of all, when ye come together in the congregation, I hear that there is dissension among you: And I partly believe it.

When ye come together in one place, a man cannot eat the Lord's supper.

After the same manner he took the cup when supper was done saying, "This cup is the new testament in my blood, this do as oft as ye drink it, in the remembrance of me."

But when we are judged of the Lord we are chastened, because we should not be damned with the world.

Wherefore my brethren, when ye come together to eat, tarry one for another.

If any man hunger, let him eat at home, that ye come not together unto condemnation. Other things will I set in order when I come.

but when that which is perfect is come, then that which is unperfect shall be done away.

When I was a child, I spake as a child, I understood as a child, I imagined as a child: but as soon as I was a man I put away childishness.

Moreover when things without life give sound: whether it be a pipe, or a harp - except they make a distinction in the sounds - how shall it be known what is piped or harped?

Even so, likewise, when ye speak with tongues, except ye speak words that have signification, how shall it be understood what is spoken? For ye shall but speak in the air.

For else when thou blessest with the spirit, how shall he that occupieth the room of the unlearned say "amen" at thy giving of thanks? Seeing he understandeth not what thou sayest?

If therefore when all the congregation is come together, and all speak with tongues, there come in they that are unlearned, or they which believe not: will they not say that ye are out of your wits?

How is it then brethren? When ye come together, every man hath his song, hath his doctrine, hath his tongue, hath his revelation, hath his interpretation: Let all things be done unto edifying.

Then cometh the end, when he hath delivered up the kingdom to God the father, when he hath put down all rule, authority, and power.

"For he hath put all things under his feet." But when he saith, "All things are put under him," it is manifest, that he is excepted, which did put all things under him.

When all things are subdued unto him: then shall the son also himself be subject unto him that put all things under him, that God may be all in all things.

When this corruptible hath put on incorruptibility: and this mortal hath put on immortality: then shall be brought to pass the saying that is written, "Death is consumed into victory."

Upon some Sunday, let every one of you put aside at home, and lay up whatsoever he thinketh meet, that there be no gatherings when I come.

When I am come, whosoever ye shall allow by your letters, them will I send to bring your liberality unto Jerusalem.

To speak of brother Apollos: I greatly desired him to come unto you with the brethren, but his mind was not at all to come at this time. Howbeit, he will come when he shall have convenient time.

When I thus wise was minded: Did I use lightness? Or think I carnally those things which I think, that with me should be "yea, yea," and "nay, nay?"

When I was come to Troas for Christ's gospel's sake - and a great door was opened unto me of the Lord -

But their minds were blinded. For until this day remaineth the same covering, untaken away, in the old testament when they read it - which in Christ is put away:

But even unto this day, when Moses is read the veil hangeth before their hearts.

Nevertheless when they turn to the Lord, the veil shall be taken away.

For when we were come into Macedonia, our flesh had no rest, but we were troubled on every side: Outward was fighting, inward was fear.

For ye sorrowed godly: so that in nothing were ye hurt by us. For godly sorrow causeth repentance, unto salvation not to be repented of: when worldly sorrow causeth death.

And now is his inward affection more abundant toward you, when he remembereth the obedience of every one of you: how with fear and trembling ye received him.

I Paul myself beseech you by the meekness and softness of Christ, which when I am present among you, am of no reputation, but am bold toward you being absent.

I beseech you that I need not to be bold when I am present - with that same confidence, wherewith I am supposed to be bold - against some which repute us as though we walked carnally.

and are ready to take vengeance on all disobedience, when your obedience is fulfilled.

Let him that is such, think on this wise: that as we are in words by letters when we are absent, such are we in deeds when we are present.

and we boast not ourselves out of measure in other men's labors. Yea, and we hope, when your faith is increased among you, to be magnified according to our measure more largely;

And when I was present with you and had need, I was grievous to no man. For that which was lacking unto me, the brethren which came from Macedonia supplied: and in all things I kept myself that I should not be grievous to you: and so will I keep myself.

Therefore have I delectation in infirmities, in rebukes, in need, in persecutions, in anguish, for Christ's sake. For when I am weak, then am I strong.

For I fear, lest it come to pass, that when I come I shall not find you such as I would: and I shall be found unto you such as I would not. I fear lest there be found among you debate, envying, wrath, strife, backbitings, whisperings, swellings, and discord.

I fear lest when I come again, God bring me low among you, and I be constrained to bewail many of them which have sinned already, and have not repented of the uncleanness, and fornication, and wantonness which they have committed.

I told you before, and tell you before, and as I said when I was present with you the second time, so write I now, being absent, to them which in time past have sinned, and to all others: that if I come again, I will not spare;

We are glad when we are weak, and ye strong. This also we wish for, even that ye were perfect.

Therefore write I these things being absent, lest when I am present I should use sharpness according to the power which the Lord hath given me, to edify, and not to destroy.

But when it pleased God, which separated me from my mother's womb, and called me by his grace,

But contrariwise, when they saw that the gospel over the uncircumcision was committed unto me, as the gospel over circumcision was unto Peter -

and therefore when James, Cephas, and John, which seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the righthands, and agreed with us that we should preach among the heathen, and they among the Jews:

And when Peter was come to Antioch, I withstood him in the face, for he was worthy to be blamed.

For yer that certain came from James, he ate with the gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision,

But when I saw that they went not the right way after the truth of the gospel, I said unto Peter, before all men, "If thou, being a Jew, livest after the manner of the gentiles, and not as do the Jews: why causest thou the gentiles to live as do the Jews?"

Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed.

But when the time was full come, God sent his son - born of a woman, and made bond unto the law -

Notwithstanding, when ye knew not God, ye did service unto them, which by nature were no gods:

It is good always to be fervent, so it be in a good thing; and not only when I am present with you.

If any man seem to himself that he is somewhat, when indeed he is nothing, the same deceiveth himself in his imagination.

Let us not be weary of well doing. For when the time is come we shall reap without weariness.

the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him

which he wrought in Christ, when he raised him from the dead and set him on his righthand in heavenly things,

even when we were dead by sin, hath quickened us together in Christ - for by grace are ye saved -

whereby, when ye read ye may know mine understanding in the mystery of Christ,

Let no filthy communication proceed out of your mouths: but that which is good to edify withal, when need is, that it may have favour with the hearers.

but all things, when they are rebuked of the light, are manifest. For whatsoever is manifest, that same is light.

Wherefore, my dearly beloved, as ye have always obeyed - not when I was present only, but now much more in mine absence - even so work out your own salvation with fear and trembling.

I trust in the Lord Jesus for to send Timothy shortly unto you, that I also may be of good comfort, when I know what case ye stand in.

I sent him therefore the diligentlier, that when ye should see him, ye might rejoice again, and I might be the less sorrowful.

Ye of Philippi know that in the beginning of the gospel, when I departed from Macedonia, no congregation bare part with me as concerning giving and receiving but ye only.

For when I was in Thessalonica, ye sent once, and afterward again, unto my needs:

When Christ, which is our life, shall show himself; then shall ye also appear with him in glory.

In which things ye walked once, when ye lived in them.

And when the epistle is read of you, make that it be read in the congregation of the Laodiceans also: and that ye likewise read the epistle of Laodicea.

neither sought we praise of men, neither of you, nor yet of any other, when we might have been chargeable, as the apostles of Christ.

For this cause thank we God without ceasing, because that when ye received of us the word, wherewith God was preached, ye received it not as the word of man: but even as it was, indeed, the word of God; which worketh in you that believe.

For verily when I was with you, I told you before that we should suffer tribulation even as it came to pass, and as ye know.

For this cause, when I could no longer forbear, I sent that I might have knowledge of your faith, lest haply the tempter had tempted you, and that our labour had been bestowed in vain.

But now lately when Timothy came from you unto us and declared to us your faith, and your love, and how that ye have good remembrance of us always, desiring to see us, as we desire to see you.

For when they shall say, "Peace, no danger," then cometh on them sudden destruction, as the travailing of a woman with child, and they shall not escape.

and to you which are troubled, rest with us; when the Lord Jesus shall show himself from heaven, with his mighty angels,

when he shall come to be glorified in his saints, and to be made marvelous in all them that believe: because our testimony that we had unto you, was believed even the same day that we preached it.

Remember ye not, that when I was yet with you, I told you these things?

For when we were with you, this we warned you of, that if there were any which would not work, that the same should not eat.

As I besought thee to abide still in Ephesus when I departed into Macedonia; even so, do: that thou command some that they teach no other wise,

when before I was a blasphemer, and a persecutor, and a tyrant. But I obtained mercy because I did it ignorantly, through unbelief: