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But Peter, putting them all out, and kneeling down, prayed. And, turning to the body, he said, Tabitha, arise. And she opened her eyes, and, seeing Peter, sat up.

But a certain man in Caesarea, by name Cornelius, a centurion of the band called Italic,

But he, having fixed his eyes upon him, and become full of fear, said, What is it, Lord? And he said to him, Thy prayers and thine alms have gone up for a memorial before God.

And he became hungry and desired to eat. But as they were making ready an ecstasy came upon him:

But as Peter continued pondering over the vision, the Spirit said to him, Behold, three men seek thee;

but rise up, go down, and go with them, nothing doubting, because I have sent them.

And on the morrow they came to Caesarea. But Cornelius was looking for them, having called together his kinsmen and his intimate friends.

But Peter made him rise, saying, Rise up: I myself also am a man.

not of all the people, but of witnesses who were chosen before of God, us who have eaten and drunk with him after he arose from among the dead.

But Peter began and set forth the matter to them in order, saying,

And I remembered the word of the Lord, how he said, John baptised with water, but ye shall be baptised with the Holy Spirit.

They then who had been scattered abroad through the tribulation that took place on the occasion of Stephen, passed through the country to Phoenicia and Cyprus and Antioch, speaking the word to no one but to Jews alone.

But there were certain of them, Cyprians and Cyrenians, who entering into Antioch spoke to the Greeks also, announcing the glad tidings of the Lord Jesus.

And going forth he followed him and did not know that what was happening by means of the angel was real, but supposed he saw a vision.

and having recognised the voice of Peter, through joy did not open the entry, but running in, reported that Peter was standing before the entry.

And they said to her, Thou art mad. But she maintained that it was so. And they said, It is his angel.

And he was in bitter hostility with the Tyrians and Sidonians; but they came to him with one accord, and, having gained Blastus the king's chamberlain, sought peace, because their country was nourished by the king's.

But Elymas the magician (for so his name is by interpretation) opposed them, seeking to turn away the proconsul from the faith.

But they, passing through from Perga, came to Antioch of Pisidia; and entering into the synagogue on the sabbath day they sat down.

And as John was fulfilling his course he said, Whom do ye suppose that I am? I am not he. But behold, there comes one after me, the sandal of whose feet I am not worthy to loose.

but God raised him from among the dead,

But that he raised him from among the dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David.

But the Jews, seeing the crowds, were filled with envy, and contradicted the things said by Paul, contradicting and speaking injuriously.

And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;

But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts.

But they, having shaken off the dust of their feet against them, came to Iconium.

But the crowds, who saw what Paul had done, lifted up their voices in Lycaonian, saying, The gods, having made themselves like men, are come down to us.

But the apostles Barnabas and Paul, having heard it, rent their garments, and rushed out to the crowd, crying

But there came Jews from Antioch and Iconium, and having persuaded the crowds and stoned Paul, drew him out of the city, supposing him to have died.

But while the disciples encircled him, he rose up and entered into the city. And on the morrow he went away with Barnabas to Derbe.

But after certain days Paul said to Barnabas, Let us return now and visit the brethren in every city where we have announced the word of the Lord, and see how they are getting on.

but Paul thought it not well to take with them him who had abandoned them, going back from Pamphylia, and had not gone with them to the work.

And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek,

But Paul called out with a loud voice, saying, Do thyself no harm, for we are all here.

But Paul said to them, Having beaten us publicly uncondemned, us who are Romans, they have cast us into prison, and now they thrust us out secretly? no, indeed, but let them come themselves and bring us out.

But the Jews having been stirred up to jealousy, and taken to themselves certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;

But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews.

But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds.

And then immediately the brethren sent away Paul to go as to the sea; but Silas and Timotheus abode there.

But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed.

But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry.

But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them.

But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.

But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat,

But as Paul was going to open his mouth, Gallio said to the Jews, If indeed it was some wrong or wicked criminality, O Jews, of reason I should have borne with you;

but if it be questions about words, and names, and the law that ye have, see to it yourselves; for I do not intend to be judge of these things.

and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews.

but bade them farewell, saying, I must by all means keep the coming feast at Jerusalem; I will return to you again, if God will: and he sailed away from Ephesus.

But a certain Jew, Apollos by name, an Alexandrian by race, an eloquent man, who was mighty in the scriptures, arrived at Ephesus.

But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but ye, who are ye?

and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.

Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.

But Paul intending to go in to the people, the disciples suffered him not;

But from among the crowd they put forward Alexander, the Jews pushing him forward. And Alexander, beckoning with his hand, would have made a defence to the people.

But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great is Artemis of the Ephesians.

But if ye inquire anything concerning other matters, it will be settled in the regular assembly.

But after the tumult had ceased, Paul having called the disciples to him and embraced them, went away to go to Macedonia.

but we sailed away from Philippi after the days of unleavened bread, and we came to them to Troas in five days, where we spent seven days.

But Paul descending fell upon him, and enfolding him in his arms, said, Be not troubled, for his life is in him.

But from Miletus having sent to Ephesus, he called over to him the elders of the assembly.

But when we had completed the days, we set out and took our journey, all of them accompanying us, with wives and children, till we were out of the city. And kneeling down upon the shore we prayed.

take these and be purified with them, and pay their expenses, that they may have their heads shaved; and all will know that of those things of which they have been informed about thee nothing is true; but that thou thyself also walkest orderly, keeping the law.

But concerning those of the nations who have believed, we have written, deciding that they should observe no such thing, only to keep themselves both from things offered to idols, and from blood, and from things strangled, and from fornication.

who, taking with him immediately soldiers and centurions, ran down upon them. But they, seeing the chiliarch and the soldiers, ceased beating Paul.

And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress.

But when he got upon the stairs it was so that he was borne by the soldiers on account of the violence of the crowd.

But as he was about to be led into the fortress, Paul says to the chiliarch, Is it allowed me to say something to thee? And he said, Dost thou know Greek?

But Paul said, I am a Jew of Tarsus, citizen of no insignificant city of Cilicia, and I beseech of thee, allow me to speak to the people.

I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to the exactness of the law of our fathers, being zealous for God, as ye are all this day;

But they that were with me beheld the light, and were filled with fear, but heard not the voice of him that was speaking to me.

But as they stretched him forward with the thongs, Paul said to the centurion who stood by, Is it lawful for you to scourge a man who is a Roman and uncondemned?

And the chiliarch answered, I, for a great sum, bought this citizenship. And Paul said, But I was also free born.

But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, I am a Pharisee, son of Pharisees: I am judged concerning the hope and resurrection of the dead.

But the following night the Lord stood by him, and said, Be of good courage; for as thou hast testified the things concerning me at Jerusalem, so thou must bear witness at Rome also.

But Paul's sister's son, having heard of the lying in wait, came and entered into the fortress and reported it to Paul.

whom I found to be accused of questions of their law, but to have no charge laid against him making him worthy of death or of bonds.

But having received information of a plot about to be put in execution against the man by the Jews, I have immediately sent him to thee, commanding also his accusers to say before thee the things that are against him. Farewell.

But that I may not too much intrude on thy time, I beseech thee to hear us briefly in thy kindness.

but Lysias, the chiliarch, coming up, took him away with great force out of our hands,

But Paul, the governor having beckoned to him to speak, answered, Knowing that for many years thou hast been judge to this nation, I answer readily as to the things which concern myself.

But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets;

Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia,

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