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he was also returning, and, sitting on his chariot, was reading the prophet Isaiah.
but their plot became known to Saul. And they were watching the gates also, both day and night, that they might kill him;
And it came to pass that Peter, going through all parts, came down also to the saints who were dwelling at Lydda.
And they said, "Cornelius, a centurion, a righteous man, and one fearing God, well reported of also by all the nation of the Jews, was divinely warned by a holy angel to send for you to his house, and to hear words from you."
But Peter raised him up, saying, "Stand up! I myself also am a man."
Wherefore, also, having been sent for, I came without gainsaying. I ask, therefore, with what intent ye sent for me."
And we are witnesses of all things which He did both in the country of the Jews and in Jerusalem; Whom they also slew, hanging Him on a tree.
And those of the circumcision who believed, as many as came with Peter, were amazed, because that upon the gentiles also was poured out the gift of the Holy Spirit;
Now the apostles, and the brethren who were in Judaea, heard that the gentiles also received the word of God.
And I heard also a voice, saying to me, 'Arising, Peter, kill and eat.'
And the Spirit bade me go with them, nothing doubting. And these six brethren also went with me; and we entered into the man's house.
And, as I began to speak, the Holy Spirit fell on them, as also on us at the beginning;
And, having heard these things, they were silent, and glorified God, saying, "Then, to the gentiles also God gave repentance unto life."
And some of them were men of Cyprus and Cyrene; who, indeed, having come to Antioch, were speaking to the Greeks also, publishing the glad tidings of the Lord Jesus.
which also they did, sending it to the elders through the hands of Barnabas and Saul.
and, seeing that it pleased the Jews, he proceeded to seize Peter also. And then were the days of unleavened bread.
And, having arrived in Salamis, they declared the word of God in the synagogues of the Jews; and they had John also as an attendant.
But Saul, who is also called Paul, filled with the Holy Spirit, looking intently upon him,
and saying, "Men, why do ye these things? We also are men of like nature with you, proclaiming to you glad tidings, that ye should turn from these vanities to the living God, Who made the heaven, and the earth, and the sea, and all things that are in them;
But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they."
We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth.
And Judas and Silas, themselves also being prophets, exhorted the brethren in many words, and confirmed them.
But Paul and Barnabas tarried in Antioch, teaching and proclaiming, with many others also, the good tidings of the word of the Lord.
And Barnabas was desiring to take with them John also, who was called Mark.
And he came down also to Derbe and to Lystra. And, behold, a certain disciple was there, Timothy by name, son of a believing Jewish woman, but of a Grecian father;
And some of them were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great number; and, of the principal women, not a few.
But, not finding them, they dragged Jason and certain brethren before the rulers of the city, shouting, "These who turned the inhabited earth upside down are present here also;
Many, of them, therefore, believed; also, of the reputable Grecian women, and of men, not a few.
But, when the Jews from Thessalonica knew that also in Beraea the word of God was proclaimed by Paul, they came there also, stirring up and troubling the multitudes,
And some also of the Epicurean and Stoic philosophers were encountering him. And some said, "What would this babbler wish to say?" And others said, He seems to be a proclaimer of foreign gods;" because he proclaimed the good tidings of Jesus and the resurrection.
for, passing through, and considering your objects of worship, I found also an altar on which had been inscribed, TO AN UNKNOWN GOD. What, therefore, in ignorance ye worship, this I declare to you.
for in Him we live, and move, and are; as also some of your own poets have said, 'For we also are His offspring.'
But certain men, joining themselves to him, believed; among whom also were Dionysius??he Areopagite??nd a woman, Damaris by name, and others with them.
The same also began to speak boldly in the synagogue. But Priscilla and Aquila, having heard him, took him to themselves, and expounded to him the way of God more accurately.
But some also of the wandering Jews, exorcists, attempted to name over those having evil spirits the name of the Lord Jesus, saying, "I adjure you by the Jesus Whom Paul preaches."
Many also of those who had believed were coming, confessing, and declaring their practices.
Now, when these things were ended, Paul purposed in his spirit, after passing through Macedonia and Achaia, to go to Jerusalem; saying, "After I have been there, I must see Rome also."
And not only is there danger to us that this branch of our business will come into disrepute, but also that the temple of the great goddess Diana be reckoned of no account, and also her magnificence will be destroyed, whom all Asia and the inhabited earth worship."
And some also of the chief men of Asia, being his friends, sending to him, were beseeching him not to venture himself into the theater.
And there went with us also some of the disciples from Caesarea, bringing one Mnason of Cyprus, an aged disciple, with whom we should lodge.
taking these to yourself, be purified with them, and incur expense for them, that they may shave their heads; and all will know that there is nothing in those things of which they have been instructed concerning you; but that you yourself also are walking orderly, keeping the law.
crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place! and, further, he brought Greeks also into the temple, and has defiled this holy place!"
as also the high priest testifies for me, and all the eldership; from whom, having received letters, I was journeying to Damascus, intending to bring those also who were there bound to Jerusalem, that they might be punished.
and, when the blood of Stephen, Thy witness, was poured forth, I myself also was standing by, and approving, and guarding the garments of those who slew him.
Straightway, therefore, those who were about to examine him departed from him; and the chief captain also was struck with fear, having ascertained that he was a Roman, and because he had bound him.
And, on the following night, the Lord, standing by him, said, "Be of good courage; for, as you fully testified as to the things concerning Me at Jerusalem, so you must testify at Rome also."
to provide beasts also, that, putting Paul thereon, they may bring him safely through to Felix the governor;"
who, indeed, coming to Caesarea, and delivering the letter to the governor, presented Paul also before him.
"I will hear you fully," he said, "when your accusers also arrive:" giving orders, that he should be kept under guard in Herod's palace.
who also attempted to desecrate the temple; whom also we seized.??7 [But the chief captain Lysias came, and with great violence took him away out of our hands, commanding his accusers to come before you;]
And the Jews also assented, affirming that these things were so.
having hope toward God??hich these themselves also are looking for??hat there will be a resurrection, both of the righteous and unrighteous.
In this I myself also am striving always to have a conscience void of offense toward God and men.
at the same time also hoping that money would be given to him by Paul; wherefore, also, sending for him more frequently, he conversed with him.
And Paul said, "I am standing at Caesar's judgment-seat, where I ought to be judged. To the Jews I have done no wrong, as you also very well know.
And Agrippa said to Festus, "I myself also was wishing to hear the man." "To-morrow," said he, "you shall hear him."
for it seems to me unreasonable, in sending a prisoner, not to signify also the charges against him."
which also I did in Jerusalem; and many of the saints also did I shut up in prison, having received authority from the high priests; and, when they were being put to death, I have given a vote against them;
For the king knows well concerning these things, to whom also I speak boldly; for I am persuaded that no one of these things is hidden from him; for this has not been done in a corner.
And Paul said, "I could pray God, that, both in a small degree and in a great degree, not only you, but also all who hear me this day, may become such as I am, except these chains!"
And much time having been spent, and sailing being already dangerous, because also the fast had already gone by, Paul was admonishing them,
saying, "Men! I perceive that the voyage is likely to be with violence and much loss, not only of the cargo and the ship, but also of our lives.
And, all having become of good cheer, they themselves also partook of food.
And, when this happened, the others also, who had diseases in the island, were coming to him, and being healed;
who also honored us with many honors; and, when we were setting sail, they placed on board the things suited to our needs.
Be it known, therefore, to you, that to the gentiles was this salvation of God sent: they also will hear."
And I do not wish you to be ignorant, brethren, that oftentimes I purposed to come to you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the gentiles.
so, as much as in me is, I am ready to proclaim the Gospel to you also who are in Rome.
For I am not ashamed of the Gospel; for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek
and, in like manner, the men also, leaving the natural use of the women, burned in their desires one for another; men with men working unseemliness, and receiving in themselves the recompense of their error, which was due.
who, indeed, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also consent with those who practice them.
tribulation and anguish, upon every soul of man that works evil, of the Jew first, and also of the Greek;
but glory and honor and peace to every one who works good, to the Jew first, and also to the Greek:
for as many as sinned without law shall also perish without law; and as many as sinned under law shall be judged by law;
But, if the truth of God, through my lie, abounded unto His glory, why am I also still judged as a sinner?
Or is He the God of Jews only? Is He not of gentiles also! Yes, of gentiles also;
Even as David also speaks of the blessedness of the man to whom God reckoneth righteousness, apart from works,
Does this happiness, therefore, come upon the circumcision, or upon the uncircumcision also? For we say, "Faith was reckoned to Abraham for righteousness."
and father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith of our father Abraham, which he had in uncircumcision.
For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
and being fully assured that what He had promised, He was able also to perform.
Wherefore also it was reckoned to him for righteousness.
but for ours also, to whom it will be reckoned, if we believe on Him Who raised Jesus our Lord from the dead;
through Whom also we have had access by faith into this grace in which we have been standing; and we rejoice in hope of the glory of God.
And not only so, but we also rejoice in our tribulations; knowing that tribulation works out patience;
But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many.
So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life.
For as, through the disobedience of the one man, the many were constituted sinners; so also through the obedience of the One, shall the many be constituted righteous.
that, as sin reigned in death, so also might grace reign through righteousness unto eternal life, through Jesus Christ our Lord.
We were buried, therefore, with Him through the immersion into death; that as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
For, if we have become united with Him in the likeness of His death, we shall be also in the likeness of His resurrection;
But, if we died with Christ, we believe that we shall also live with Him;
Even so reckon ye also yourselves dead, indeed, to sin, but alive to God in Christ Jesus.
Wherefore, my brethren, ye also were made dead to the law through the body of Christ, that ye might be joined to another??o Him Who was raised from the dead??hat we might bear fruit to God.
and, if children, heirs also; heirs, indeed, of God, and joint-heirs with Christ; if, indeed, we suffer with Him, that we may be also glorified with Him.
that the creation itself also will be delivered from the bondage of corruption into the liberty of the glory of the children of God.
and, not only so, but ourselves also, who have the first fruit of the Spirit, even we ourselves are groaning within ourselves, waiting for the adoption, the redemption of our body.
And, in like manner, the Spirit also helpeth our weakness; for we know not what to pray for as we ought; but the Spirit Himself maketh intercession for us with groanings which cannot be uttered.
because whom He foreknew He also predestined to be conformed to the image of His Son, that He might be the first born among many brethren.
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