“As for you, son of man, mark out two ways for the sword of the king of Babylon to come, both starting from the same land. And make a signpost; place it at the head of the way to the city.

I saw that she had defiled herself; they both behaved the same way.

They will deal with you in hatred, take all your property, and leave you naked and bare. And the nakedness of your depravity will be uncovered, both your lewdness and your obscene practices.

The sound of a carefree crowd was with her; and drunkards were brought from the wilderness with men of a common sort, who put bracelets on the hands of the women (both sisters) and beautiful crowns on their heads.

Therefore thus says the Lord God, ‘Behold, I am against Pharaoh king of Egypt and will break his arms, both the strong one and the broken, and I will make the sword fall from his hand.

Then he measured the width from the front of the lower gate to the front of the exterior of the inner court, a hundred cubits [both] on the east and on the north.

And as for the gate of the outer courtyard which faced the north he measured [both] its length and its width.

“You shall have just balances and weights [on your scales and just measures], a just ephah [dry volume measure] and a just bath [liquid measure].

The ephah and the bath [measures] shall be the same quantity, the bath containing one tenth of a homer and the ephah one tenth of a homer; their standard [measure] shall be according to the homer.

and the prescribed portion of oil, (namely, the bath of oil), a tenth part of a bath [of oil] from each kor (which is ten baths or a homer, for ten baths make a homer);

By the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They shall bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing.”

“The remainder, on both sides of the holy allotment and of the property possessed by the city, shall belong to the prince. In front of the 25,000 cubits of the allotment toward the east border and westward in front of the 25,000 toward the west border, alongside the [tribal] portions, it shall be for the prince. The holy allotment with the sanctuary of the temple shall be in the midst of it.

And the [Babylonian] king told Ashpenaz, the chief of his officials, to bring in some of the sons of Israel, including some from the royal family and from the nobles,

Then I heard a holy one (angel) speaking, and another holy one said to the one who was speaking, “How much time will be required to complete the vision regarding the regular sacrifice, the transgression that brings horror, and the trampling underfoot of both the sanctuary and the host [of the people]?”

And as for both of these kings, their hearts will be set on doing evil; they will speak lies over the same table, but it will not succeed, for the end is yet to come at the appointed time.

Blow the horn in Gibeah,
The trumpet in Ramah [the lofty hills on Benjamin’s northern border].
Sound the alarm at Beth-aven:
“Behind you and coming after you [is the enemy], O Benjamin [be on guard]!”

How can I give you up, O Ephraim?
How can I surrender you, O Israel?
How can I make you like Admah?
How can I treat you like Zeboiim?
My heart recoils within Me;
All My compassions are kindled together [for My nation of Israel].

Concerning evil, both of their hands pursue it and do it diligently and thoroughly;
The prince asks, also the judge, for a bribe,
And a great man speaks the [evil] desire of his soul.
So they twist the course of justice between them.

Flocks will lie down in her midst,
All the animals which range in herds;
Both the pelican and the short-eared owl
Will roost on the top of Nineveh’s pillars.
Birds will sing in the window,
Desolation will be on the threshold;
For He has uncovered the cedar paneling.

I will send the curse out,” declares the Lord of hosts, “and it will enter the house of the thief and the house of the one who swears falsely by My name; and it will spend the night in that house and consume it, both its timber and its stones.”

But Jesus replied to him, “Permit it just now; for this is the fitting way for us to fulfill all righteousness.” Then John permitted [it and baptized] Him.

Nor is new wine put into old wineskins [that have lost their elasticity]; otherwise the wineskins burst, and the [fermenting] wine spills and the wineskins are ruined. But new wine is put into fresh wineskins, so both are preserved.”

Do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell.

Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed him, so that the mute man both spoke and saw.

Leave them alone; they are blind guides [leading blind followers]. If a blind man leads a blind man, both will fall into a pit.”

Those servants went out into the streets and gathered together all the people they could find, both bad and good; so the wedding hall was filled with dinner guests [sitting at the banquet table].

The demon has often thrown him both into fire and into water, intending to kill him. But if You can do anything, take pity on us and help us!”

They both were righteous (approved) in the sight of God, walking blamelessly in all the commandments and requirements of the Lord.

But they were childless, because Elizabeth was barren, and they were both far advanced in years.

so they signaled to their partners in the other boat to come and help them. And they came and filled both of the boats [with fish], so that they began to sink.

He also told them a parable: “No one tears a piece of cloth from a new garment and puts it on an old one; otherwise he will both tear the new, and the piece from the new will not match the old.

He also told them a parable: “Can a blind man guide [another] blind man? Will they not both fall into a hole in the ground?

When they had no means of repaying [the debts], he freely forgave them both. So which of them will love him more?”

and he who invited both of you will come and say to you, ‘Give this man your place,’ and then, in disgrace you proceed to take the last place.

And Peter said to Him, “Lord, I am ready to go with You both to prison and to death!”

When day came, the Council of the elders of the people (Sanhedrin, Jewish High Court) assembled, both chief priests and scribes; and they led Jesus away to the council chamber, saying,

He made a whip of cords, and drove them all out of the temple, with the sheep and the oxen; and He scattered the coins of the money changers and overturned their tables;

If I had not done among them the works (attesting miracles) which no one else [ever] did, they would not have [the guilt of their] sin; but now [the fact is that] they have both seen [these works] and have hated Me [and continue to hate Me] and My Father as well.

Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and the visitors from Rome, both Jews and proselytes (Gentile converts to Judaism),

“Brothers, I may confidently and freely say to you regarding the patriarch David that he both died and was buried, and his tomb is with us to this day.

Therefore having been exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this [blessing] which you both see and hear.

Therefore let all the house of Israel recognize beyond all doubt that God has made Him both Lord and Christ (Messiah, Anointed)—this Jesus whom you crucified.”

And they began selling their property and possessions and were sharing the proceeds with all [the other believers], as anyone had need.

For in this city there were gathered together against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,

More and more believers in the Lord, crowds of men and women, were constantly being added to their number,

And every single day, in the temple [area] and in homes, they did not stop teaching and telling the good news of Jesus as the Christ (the Messiah, the Anointed).

But when they believed Philip as he preached the good news about the kingdom of God and the name of Jesus Christ, they were being baptized, both men and women.

But Simon answered, “Pray to the Lord for me both of you, so that nothing of what you have said will come upon me.”

And he ordered that the chariot be stopped; and both Philip and the eunuch went down into the water, and Philip baptized him.

We are [personally] eyewitnesses of everything that He did both in the land of the Jews and in Jerusalem [in particular]. They also put Him to death by hanging Him on a cross;

Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];

When there was an attempt by both the Gentiles and the Jews, together with their rulers, to shamefully mistreat and to stone them,

So, after being supplied and sent on their way by the church, they went through both Phoenicia and Samaria telling in detail the conversion of the Gentiles, and they brought great joy to all the believers.

Then the apostles and the elders, together with the whole church, decided to select some of their men to go to Antioch with Paul and Barnabas—Judas, who was called Barsabbas, and Silas [also called Silvanus, both], leading men among the brothers.

With them they sent the following letter:

“The apostles and the brothers who are the elders, to the brothers and sisters who are from the Gentiles in Antioch, Syria, and Cilicia, Greetings.

And they answered, “Believe in the Lord Jesus [as your personal Savior and entrust yourself to Him] and you will be saved, you and your household [if they also believe].”

They stirred up the crowd and the city authorities who heard these things.

And he reasoned and debated in the synagogue every Sabbath, trying to persuade Jews and Greeks;

This became known to all who lived in Ephesus, both Jews and Greeks. And fear fell upon them all, and the name of the Lord Jesus was magnified and exalted.

solemnly [and wholeheartedly] testifying to both Jews and Greeks, urging them to turn in repentance to God and [to have] faith in our Lord Jesus Christ [for salvation].

Now when we had heard this, both we and the local residents began pleading with Paul trying to persuade him not to go up to Jerusalem.

I persecuted and pursued the followers of this Way to the death, binding them with chains and putting [followers of Jesus] both men and women into prisons,

For the Sadducees say that there is no [such thing as a] resurrection, nor an angel, nor a spirit, but the Pharisees [speak out freely and] acknowledge [their belief in] them all.

having [the same] hope in God which these men cherish themselves, that there shall certainly be a resurrection of [the dead], both of the righteous and of the wicked.

Then Festus said, “King Agrippa and all you gentlemen present with us, you see this man [Paul] about whom all the Jewish people appealed to me, both at Jerusalem and here, loudly insisting that he ought not to live any longer.

Get up and stand on your feet. I have appeared to you for this purpose, to appoint you [to serve] as a minister and as a witness [to testify, with authority,] not only to the things which you have seen, but also to the things in which I will appear to you,

that the Christ (the Messiah, the Anointed) was to suffer, and that He by being the first to rise from the dead [with an incorruptible body] would proclaim light (salvation) both to the Jewish people and to the Gentiles.”

When they had set a day for Paul, they came to his lodging in large numbers. And he carefully explained [Christianity] to them from morning until evening, solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, both from the Law of Moses and from the [writings of the] Prophets.

that is, that we may be mutually encouraged and comforted by each other’s faith, both yours and mine.

I have a duty to perform and a debt to pay both to Greeks and to barbarians [the cultured and the uncultured], both to the wise and to the foolish.

For in the gospel the righteousness of God is revealed, both springing from faith and leading to faith [disclosed in a way that awakens more faith]. As it is written and forever remains written, “The just and upright shall live by faith.”

Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power.

since indeed it is one [and the same] God who will justify the circumcised by faith [which began with Abraham] and the uncircumcised through [their newly acquired] faith.

Now the mind of the flesh is death [both now and forever—because it pursues sin]; but the mind of the Spirit is life and peace [the spiritual well-being that comes from walking with God—both now and forever];

For Christ died and lived again for this reason, that He might be Lord of both the dead and the living.

To the church of God in Corinth, to those sanctified (set apart, made holy) in Christ Jesus, who are selected and called as saints (God’s people), together with all those who in every place call on and honor the name of our Lord Jesus Christ, their Lord and ours:

So do not go on passing judgment before the appointed time, but wait until the Lord comes, for He will both bring to light the [secret] things that are hidden in darkness and disclose the motives of the hearts. Then each one’s praise will come from God.

For, I think, God has exhibited us apostles at the end of the line, like men sentenced to death [and paraded as prisoners in a procession], because we have become a spectacle to the world [a show in the world’s amphitheater], both to angels and to men.

To this present hour we are both hungry and thirsty; we are continually poorly dressed, and we are roughly treated, and wander homeless.

Food is for the stomach and the stomach for food, but God will do away with both of them. The body is not intended for sexual immorality, but for the Lord, and the Lord is for the body [to save, sanctify, and raise it again because of the sacrifice of the cross].

And God has not only raised the Lord [to life], but will also raise us up by His power.

For even if there are so-called gods, whether in heaven or on earth, as indeed there are many gods and many lords,

Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

with regard to the fulfillment of the times [that is, the end of history, the climax of the ages]—to bring all things together in Christ, [both] things in the heavens and things on the earth.

For He Himself is our peace and our bond of unity. He who made both groups—[Jews and Gentiles]—into one body and broke down the barrier, the dividing wall [of spiritual antagonism between us],

And [that He] might reconcile them both [Jew and Gentile, united] in one body to God through the cross, thereby putting to death the hostility.

For it is through Him that we both have a [direct] way of approach in one Spirit to the Father.

You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].

It is right for me to feel this way about you, because [you have me in your heart as] I have you in my heart, since both in my imprisonment and in the defense and confirmation of the good news [regarding salvation], all of you share in [His matchless] grace with me.

filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God [so that His glory may be both revealed and recognized].

For it is [not your strength, but it is] God who is effectively at work in you, both to will and to work [that is, strengthening, energizing, and creating in you the longing and the ability to fulfill your purpose] for His good pleasure.

Be persistent and devoted to prayer, being alert and focused in your prayer life with an attitude of thanksgiving.

who killed both the Lord Jesus and the prophets, and harassed and drove us out; and [they] continue to be highly displeasing to God and [to show themselves] hostile to all people,

Pay close attention to yourself [concentrate on your personal development] and to your teaching; persevere in these things [hold to them], for as you do this you will ensure salvation both for yourself and for those who hear you.

He must hold firmly to the trustworthy word [of God] as it was taught to him, so that he will be able both to give accurate instruction in sound [reliable, error-free] doctrine and to refute those who contradict [it by explaining their error].

no longer as a slave, but [as someone] more than a slave, as a brother [in Christ], especially dear to me, but how much more to you, both in the flesh [as a servant] and in the Lord [as a fellow believer].

Both Jesus who sanctifies and those who are sanctified [that is, spiritually transformed, made holy, and set apart for God’s purpose] are all from one Father; for this reason He is not ashamed to call them brothers and sisters,

For every high priest chosen from among men is appointed [to act] on behalf of men in things relating to God, so that he may offer both gifts and sacrifices for sins.

For when every commandment in the Law had been read by Moses to all the people, he took the blood of the calves and goats [which had been sacrificed], together with water and scarlet wool and with a bunch of hyssop, and he sprinkled both the scroll itself and all the people,

And in the same way he sprinkled both the tabernacle and all the containers and sacred utensils of worship with the blood.