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He was afraid, and said, "How dreadful is this place. This is none other than God's house, and this is the gate of heaven."

And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up as a pillar, and poured oil on top of it.

He said to them, "Is it well with him?" They said, "It is well. See, Rachel, his daughter, is coming with the sheep."

He said, "Behold, it is still the middle of the day, not time to gather the livestock together. Water the sheep, and go and feed them."

Laban said, "It is better that I give her to you, than that I should give her to another man. Stay with me."

It happened in the morning that, behold, it was Leah. He said to Laban, "What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?"

Laban said, "It is not done so in our place, to give the younger before the firstborn.

Jacob did so, and fulfilled her week. He gave him Rachel his daughter as wife.

When Leah saw that she had finished bearing, she took Zilpah, her handmaid, and gave her to Jacob as a wife.

She said to her, "Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes, also?" Rachel said, "Therefore he will lie with you tonight for your son's mandrakes."

So my righteousness will answer for me hereafter, when you come concerning my hire that is before you. Every one that is not speckled and spotted among the goats, and black among the sheep, that might be with me, will be counted stolen."

Jacob saw the expression on Laban's face, and, behold, it was not toward him as before.

and said to them, "I see the expression on your father's face, that it is not toward me as before; but the God of my father has been with me.

Rachel and Leah answered him, "Is there yet any portion or inheritance for us in our father's house?

Aren't we accounted by him as foreigners? For he has sold us, and has also quite devoured our money.

For all the riches which God has taken away from our father, that is ours and our children's. Now then, whatever God has said to you, do."

It is in the power of my hand to hurt you, but the God of your father spoke to me last night, saying, 'Take heed to yourself that you do not speak to Jacob either good or bad.'

Anyone you find your gods with shall not live. Before our relatives, discern what is yours with me, and take it." For Jacob did not know that Rachel had stolen them.

She said to her father, "Do not let my lord be angry that I can't rise up before you; for the manner of women is on me." He searched, but did not find the teraphim.

Jacob was angry, and argued with Laban. Jacob answered Laban, "What is my trespass? What is my sin, that you have hotly pursued after me?

Now that you have felt around in all my stuff, what have you found of all your household stuff? Set it here before my relatives and your relatives, that they may judge between us two.

Laban answered Jacob, "The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine: and what can I do this day to these my daughters, or to their children whom they have borne?

Now come, let us make a covenant, you and I; and let it be for a witness between me and you."

Laban said, "This heap is witness between me and you this day." Therefore it was named Galeed

If you afflict my daughters, or if you take wives besides my daughters, no man is with us; behold, God is witness between me and you."

The God of Abraham, and the God of Nahor, the God of their father, judge between us." Then Jacob swore by the fear of his father, Isaac.

When he saw them, Jacob said, "This is God's army." He called the name of that place Mahanaim.

Jacob sent messengers in front of him to Esau, his brother, to the land of Seir, the field of Edom.

He commanded them, saying, "This is what you shall tell my lord, Esau: 'This is what your servant, Jacob, says. I have lived as a foreigner with Laban, and stayed until now.

The messengers returned to Jacob, saying, "We came to your brother Esau. Not only that, but he comes to meet you, and four hundred men with him."

and he said, "If Esau comes to the one company, and strikes it, then the company which is left will escape."

Please deliver me from the hand of my brother, from the hand of Esau: for I fear him, lest he come and strike me, and the mothers with the children.

You said, 'I will surely do you good, and make your seed as the sand of the sea, which can't be numbered because there are so many.'"

He lodged there that night, and took from that which he had with him, a present for Esau, his brother:

He commanded the foremost, saying, "When Esau, my brother, meets you, and asks you, saying, 'Whose are you? Where are you going? Whose are these before you?'

Then you shall say, 'They are your servant, Jacob's. It is a present sent to my lord, Esau. Behold, he also is behind us.'"

He commanded also the second, and the third, and all that followed the herds, saying, "This is how you shall speak to Esau, when you find him.

You shall say, 'Not only that, but behold, your servant, Jacob, is behind us.'" For, he said, "I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me."

When he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained, as he wrestled.

He said to him, "What is your name?" He said, "Jacob."

Jacob asked him, "Please tell me your name." He said, "Why is it that you ask what my name is?" He blessed him there.

The sun rose on him as he passed over Peniel, and he limped because of his thigh.

Therefore the children of Israel do not eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.

Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. He divided the children between Leah, Rachel, and the two handmaids.

Esau said, "What do you mean by all this company which I met?" Jacob said, "To find favor in the sight of my lord."

Esau said, "I have enough, my brother; let that which you have be yours."

Jacob said, "Please, no, if I have now found favor in your sight, then receive my present at my hand, because I have seen your face, as one sees the face of God, and you were pleased with me.

Esau said, "Let us take our journey, and let us go, and I will go before you."

Esau said, "Let me now leave with you some of the folk who are with me." He said, "Why? Let me find favor in the sight of my lord."

Jacob traveled to Succoth, built himself a house, and made shelters for his livestock. Therefore the name of the place is called Succoth.

Jacob came in peace to the city of Shechem, which is in the land of Canaan, when he came from Paddan Aram; and encamped before the city.

Shechem spoke to his father, Hamor, saying, "Get me this young lady as a wife."

Hamor talked with them, saying, "The soul of my son, Shechem, longs for your daughter. Please give her to him as a wife.

Make marriages with us. Give your daughters to us, and take our daughters for yourselves.

You shall dwell with us, and the land will be before you. Live and trade in it, and get possessions in it."

and said to them, "We can't do this thing, to give our sister to one who is uncircumcised; for that is a reproach to us.

Only on this condition will we consent to you. If you will be as we are, that every male of you be circumcised;

then will we give our daughters to you, and we will take your daughters to us, and we will dwell with you, and we will become one people.

But if you will not listen to us, to be circumcised, then we will take our sister, and we will be gone."

"These men are peaceful with us. Therefore let them live in the land and trade in it. For behold, the land is large enough for them. Let us take their daughters to us for wives, and let us give them our daughters.

Only on this condition will the men consent to us to live with us, to become one people, if every male among us is circumcised, as they are circumcised.

Won't their livestock and their possessions and all their animals be ours? Only let us give our consent to them, and they will dwell with us."

and all their wealth. They took captive all their little ones and their wives, and took as plunder everything that was in the house.

They said, "Should he deal with our sister as with a prostitute?"

God said to Jacob, "Arise, go up to Bethel, and live there. Make there an altar to God, who appeared to you when you fled from the face of Esau your brother."

Let us arise, and go up to Bethel. I will make there an altar to God, who answered me in the day of my distress, and was with me in the way which I went."

So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him.

God said to him, "Your name is Jacob. Your name shall not be Jacob any more, but your name will be Israel." He named him Israel.

Rachel died, and was buried in the way to Ephrath (that is, Bethlehem).

Jacob set up a pillar on her grave. It is the pillar of Rachel's grave to this day.

Jacob came to Isaac his father, to Mamre, to Kiriath Arba (which is Hebron), where Abraham and Isaac lived as foreigners.

Isaac gave up the spirit, and died, and was gathered to his people, old and full of days. Esau and Jacob, his sons, buried him.

Now this is the history of the generations of Esau (that is, Edom).

Esau took his wives from the daughters of Canaan: Adah the daughter of Elon, the Hittite; and Oholibamah the daughter of Anah, the daughter of Zibeon, the Hivite;

Adah bore to Esau Eliphaz. Basemath bore Reuel.

Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan.

Esau took his wives, his sons, his daughters, and all the members of his household, with his livestock, all his animals, and all his possessions, which he had gathered in the land of Canaan, and went into a land away from his brother Jacob.

Esau lived in the hill country of Seir. Esau is Edom.

This is the history of the generations of Esau the father of the Edomites in the hill country of Seir:

these are the names of Esau's sons: Eliphaz, the son of Adah, the wife of Esau; and Reuel, the son of Basemath, the wife of Esau.

Timna was concubine to Eliphaz, Esau's son; and she bore to Eliphaz Amalek. These are the sons of Adah, Esau's wife.

These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These were the sons of Basemath, Esau's wife.

These were the sons of Oholibamah, the daughter of Anah, the daughter of Zibeon, Esau's wife: she bore to Esau Jeush, Jalam, and Korah.

These are the chiefs of the sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Zepho, chief Kenaz,

These are the sons of Reuel, Esau's son: chief Nahath, chief Zerah, chief Shammah, chief Mizzah: these are the chiefs who came of Reuel in the land of Edom; these are the sons of Basemath, Esau's wife.

These are the sons of Oholibamah, Esau's wife: chief Jeush, chief Jalam, chief Korah: these are the chiefs who came of Oholibamah the daughter of Anah, Esau's wife.

These are the sons of Esau (that is, Edom), and these are their chiefs.

These are the children of Zibeon: Aiah and Anah. This is Anah who found the hot springs in the wilderness, as he fed the donkeys of Zibeon his father.

These are the children of Dishan: Uz and Aran.

These are the names of the chiefs who came from Esau, according to their families, after their places, and by their names: chief Timna, chief Alvah, chief Jetheth,

chief Magdiel, and chief Iram. These are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.

This is the history of the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father's wives. Joseph brought an evil report of them to their father.

His brothers said to him, "Will you indeed reign over us? Or will you indeed have dominion over us?" They hated him all the more for his dreams and for his words.

He told it to his father and to his brothers. His father rebuked him, and said to him, "What is this dream that you have dreamed? Will I and your mother and your brothers indeed come to bow ourselves down to you to the earth?"