at this they were all seized with astonishment, and gave thanks to God, crying out with great reverence, what a wonderful instance of power have we seen this day!

the son of man, said he, may dispense even with the sabbath.

Matthew and Thomas, James the son of Alpheus, and Simon surnamed the Zelot,

blessed are you, when men shall hate you, discard you, reproach you, and treat you as infamous, for your attachment to the son of man.

as he drew near the gate of the city, there was a dead man just then carrying out to be buried, who was his mother's only son, and she a widow: and many people of the town came with her.

John was soon inform'd of these transactions by his disciples,

then he gave them this answer, go, and tell John what you have seen, and heard: that the blind see, the lame walk, the lepers are healed, the deaf hear, the dead are raised, the gospel is proclaim'd to the poor.

the son of man appears indifferent to any kind of meat or drink: yet you say, he is a glutton and a tipler, a friend of publicans and loose people.

now the meaning of the parable is this: the seed sown signifies the word of God.

upon seeing Jesus, he set up a great cry, fell down before him, and roar'd out, what business have you with me, Jesus son of the most high God? I beseech you torment me not.

but there being a numerous herd of swine feeding on the mountain, they desired he would permit them to enter into the swine, which he granted.

accordingly the demons quitted the man, and enter'd into the swine: immediately the herd ran headlong down a precipice into the lake, and were drowned.

if any refuse to entertain you, when you leave that city, shake off the dust from your feet, as a sign of their being abandon'd.

the son of man must suffer many indignities: be rejected by the rulers, the chief priests, and Scribes: be put to death: and the third day be raised again.

for whoever shall be ashamed of me, and of my doctrine, of him shall the son of man be ashamed, when he shall come in his own glory, and in the glory of his father, and of the holy angels.

two persons of a glorious form were seen talking with him; they were Moses, and Elias,

from whence a voice issued out, saying, "this is my beloved son, obey him."

and before the sound was gone, Jesus was left alone: this they kept secret, and for some time did not acquaint any one in the least with what they had seen.

when one of the company cry'd out, master, I beseech you, cast your eyes upon my son, for he is my only child:

then said Jesus, O incredulous, and perverse generation, how long shall I be with you, and suffer you? bring hither your son.

give attention to what I now say, namely, that the son of man is to be delivered into the hands of men.

for the son of man is not come to destroy men's lives, but to save them. and they went to another village.

Jesus answered him, foxes have their kennels, and birds of the air their nests, but the son of man hath not where to lay his head.

the management of every thing is committed to me by my father: no one knows what character the son is invested with, except the father; nor who the father is, except the son, and he to whom the son shall please to reveal it.

One day Jesus had been praying in a certain place, and as soon as he had done, one of his disciples said to him, instruct us about prayer, as John the baptist instructed his disciples.

what father among you would give his son a stone, when he asketh for bread? or if for a fish, instead of a fish would he give him a serpent?

At another time Jesus was casting out a demon, that was dumb: and as soon as the demon was gone out, the dumb man spoke: and the people wondred.

others, to try him, desir'd he would show some miraculous sign in the heaven.

but Jesus perceiving their suspicions, said to them, every kingdom divided against itself will soon be desolate: one family divided against another, falls to ruin.

for as the case of Jonas was a miraculous instance to the Ninevites, so shall the son of man be to this generation.

moreover I declare unto you, whoever shall acknowledge me before men, him shall the son of man also own before the angels of God.

and whoever shall cast a reflection upon the son of man, it shall be forgiven him; but as for him, that shall blaspheme the holy spirit, it shall not be forgiven.

imitate those servants who stand waiting for their master's return from the wedding, to let him in as soon as he comes to the door.

be ye therefore likewise prepar'd; for the son of man will come, when you least expect him.

the father will be at variance with his son, and the son with the father: the mother with the daughter, and the daughter with the mother: the mother-in-law with the daughter-in-law, and the daughter-in-law with the mother-in-law.

you will soon find your aboad become desolate. I declare unto you, you shall not see me till the time, when you will say, "blessed is he that comes in the name of the Lord."

a little while after the younger son turn'd all he had into money, and travell'd into a foreign country, where he squander'd away his fortune in luxurious living.

and he was reduced to want, which forc'd him to make his application to one of the inhabitants there, who sent him to his farm to look after his swine.

for he would have been contented to have liv'd upon the carruways, with which they usually fed the swine: but nobody would supply him.

I am no longer worthy to be called your son: treat me as one of your hir'd servants.

then the son said to him, father, I have sinned against heaven, and against you, I am no longer worthy to be called your son.

for this son of mine was dead, and is come to life: he was lost, and is found again. and then they began their feast.

In the mean time his elder son was in the country. at his return, when he came near home, he heard the musick and dancing:

whereas this son of yours, who has eat up his fortune among a pack of loose creatures, is no sooner come but you must kill the fatted calf for him.

son, said he to him, you shall continue to be with me, and all that I have shall be thine.

but Abraham said, son, remember you had your enjoyments, when you were alive, and Lazarus his misfortunes: but now he has his consolation, and you your torments.

as soon as he perceiv'd them, he said to them, go shew yourselves to the priests. and on the way they found themselves cured.

At length he said to his disciples, the time will come, when ye will wish to see the son of man appear, and shall not see him.

for as the lightning flashes from one extremity of the sky to the other, so shall the appearance of the son of man be.

the same thing shall happen in the son of man's time as did in Noah's days.

even thus shall it be in the day when the son of man shall appear.

I tell you, he will speedily avenge them. however, when the son of man comes, how few of the faithful will he find in the land?

Afterwards Jesus took the twelve aside, and said to them, now we are going to Jerusalem where all that the prophets have writ concerning the son of man shall be accomplished.

then he cry'd out, Jesus son of David, have pity on me.

those who led the way bid him hold his tongue. but he bawl'd out the louder, son of David have pity on me.

as soon as Jesus came at the place, he look'd up, and seeing him, Zaccheus, said he, make haste down; for I intend to dine at your house to-day.

then said Jesus, speaking of him, this day is salvation come to this family, since he is now become a true son of Abraham.

for the son of man is come to seek, and to save that which was lost.

for I was in fear of you, knowing you to be a hard master, who exact what you never gave, and reap where you have never sown.

Just as he advanc'd to the declivity of the mountain of Olives, the whole troop of disciples began to express their joy in loud acclamations, praising God, for the many miracles they had seen.

As soon as he entred into the temple, he drove out the sellers and buyers there: telling them it is written,

upon which the master of the vineyard said, what shall I do? I will send my beloved son: perhaps his presence will engage their respect.

thereupon they said to him, master, when shall this happen? and by what sign shall we know that the event is coming?

And when ye shall hear of wars, and seditions, be not alarm'd. for these must first happen: but the end will not be so soon.

there shall be signs in the sun, and in the moon, and in the stars: and upon the earth distress of nations under confusion, the sea and the waves roaring.

and then shall they see the son of man come on a cloud, with power and great glory.

be therefore upon your guard, be constant in prayer, that you may be accounted worthy to escape all those future ills, and be able to stand in the presence of the son of God.

the son of man indeed must die, as it was decreed: but wo to that man by whom he is betrayed.

but Jesus said to him, Judas is it thus you betray the son of man, with a kiss?

As soon as it was day, the rulers of the people, the chief priests and the Scribes being assembled, they order'd him to be brought before their council,

but in a little time the son of man shall be seated on the powerful right hand of God.

then said they all, art thou then the son of God? you are in the right, answer'd he, for I am so.

the sun was obscured, and the veil of the temple was rent in two.

that the son of man must be deliver'd into the hands of sinful men; be crucified; and the third day rise again.

and not finding his body there, they came to tell us, that they had seen a vision of angels, who said that he was alive.

no man hath seen God at any time; the only begotten son, who is intimate with the father, hath made him known.

The next day John saw Jesus coming to him, and said, "behold the lamb of God, who taketh away the sin of the world."

this I saw, and testify'd, that he is the son of God.

and he brought him to Jesus. and when Jesus beheld him, he said, "thou art Simon the son of Jona: thou shalt be called Cephas," which is by interpretation, a stone.

Philip meeting with Nathanael, said to him, we have found him of whom Moses in the law, and the prophets did write, Jesus of Nazareth, the son of Joseph.

Nathanael answered, rabbi, thou art the son of God, thou art the king of Israel.

and he said to him, I declare unto you, hereafter you shall see heaven open, and the angels of God ascending, and descending upon the son of man.

as soon as the steward had tasted the water that was made wine, (for he did not know whence it came, but the servants who drew the water knew it,) he called the bridegroom,

I declare unto thee, we speak what we know, and testify what we have seen; but you do not receive our testimony.

for no man hath penetrated into the secrets of heaven, but he that came down from heaven, even the son of man, who is in heaven.

but as Moses lifted up the serpent in the wilderness, even so must the son of man be lifted up:

for God so loved the world, that he gave his only begotten son, that whosoever believeth in him, should not perish, but have eternal life.

for God sent not his son into the world to condemn the world; but that the world through him might be saved.

he that believeth on him, shall not be condemned: but he that believeth not, is condemned already, because he hath not believed in the only begotten son of God.

and what he hath seen and heard, that he testifieth; but his testimony doth no man receive.

the father loveth the son, and hath given all things into his hand.

he that believeth on the son, hath a right to everlasting life: and he that disobeys the son, shall not enjoy life; but be expos'd to divine wrath.

he came to a city of Samaria, called Sychar, near the piece of ground that Jacob gave to his son Joseph.

when he was come into Galilee, he was well received by the Galileans, who had seen all that he did at Jerusalem during the feast: for they likewise went to the feast.

Jesus went therefore a second time to Cana in Galilee, where he had changed the water into wine. now a certain nobleman was there, whose son was sick at Capernaum.

who having heard that Jesus was come out of Judea into Galilee, he went there to desire him to come down, and heal his son: for he was at the point of death.

go thy way, said Jesus: thy son is well. and the man believed what Jesus had said to him, and went his way.

as he was upon the road, his servants met him, and acquainted him, that his son was well.

so the father knew that it was at the very same hour, at which Jesus said to him, thy son is well. and he himself believed, and all his family.

sometime after Jesus met him in the temple, and said to him, you see you were cured: sin no more, lest you suffer something worse.