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and seeing a certain one wronged, he defended him, and avenged him that was being oppressed, smiting the Egyptian.
And Saul was consenting to his being killed. And on that day there arose a great persecution against the assembly which was in Jerusalem, and all were scattered into the countries of Judaea and Samaria except the apostles.
Moab's praise is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. Thou also, O Madmen, shalt be cut down; the sword shall pursue thee.
And Moab shall be destroyed from being a people, because he hath magnified himself against Jehovah.
The assemblies then throughout the whole of Judaea and Galilee and Samaria had peace, being edified and walking in the fear of the Lord, and were increased through the comfort of the Holy Spirit.
And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.
But Lydda being near to Joppa, the disciples having heard that Peter was there, sent two men to him, beseeching him, Thou must not delay coming to us.
And being arrived at Jerusalem, they were received by the assembly, and the apostles, and the elders, and related all that God had wrought with them.
and announce customs which it is not lawful for us to receive nor practise, being Romans.
And the jailor being awakened out of his sleep, and seeing the doors of the prison opened, having drawn a sword was going to kill himself, thinking the prisoners had fled.
The God who has made the world and all things which are in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,
Being therefore the offspring of God, we ought not to think that which is divine to be like gold or silver or stone, the graven form of man's art and imagination.
He was instructed in the way of the Lord, and being fervent in his spirit, he spoke and taught exactly the things concerning Jesus, knowing only the baptism of John.
For thus saith Jehovah of hosts, the God of Israel: The daughter of Babylon is like a threshing-floor, at the time of its being trodden; yet a little while, and the time of harvest shall come for her.
And having heard this, and being filled with rage, they cried out, saying, Great is Artemis of the Ephesians.
These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong.
If therefore Demetrius and the artisans who are with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another.
And different persons cried some different thing in the crowd. But he, not being able to know the certainty on account of the uproar, commanded him to be brought into the fortress.
I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, educated according to the exactness of the law of our fathers, being zealous for God, as ye are all this day;
This man, having been taken by the Jews, and being about to be killed by them, I came up with the military and took out of their hands, having learned that he was a Roman.
And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;
On the morrow therefore, Agrippa being come, and Bernice, with great pomp, and having entered into the hall of audience, with the chiliarchs and the men of distinction of the city, and Festus having given command, Paul was brought.
And much time having now been spent, and navigation being already dangerous, because the fast also was already past, Paul counselled them,
And the ship being caught and driven, and not able to bring her head to the wind, letting her go we were driven before it.
And neither sun nor stars appearing for many days, and no small storm lying on us, in the end all hope of our being saved was taken away.
And when the fourteenth night was come, we being driven about in Adria, towards the middle of the night the sailors supposed that some land neared them,
for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, so as to render them inexcusable.
and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;
Nevertheless, man being in honour abideth not: he is like the beasts that perish.
They that hate me without a cause are more than the hairs of my head; they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
being justified freely by his grace through the redemption which is in Christ Jesus;
Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all,
(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;
and being fully persuaded that what he has promised he is able also to do;
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in the power of his life.
so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.
Now if some of the branches have been broken out, and thou, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
thus we, being many, are one body in Christ, and each one members one of the other.
They say, Come, and let us cut them off from being a nation, and let the name of Israel be mentioned no more.
to deliver him, I say, being such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
Hast thou been called being a bondman, let it not concern thee; but and if thou canst become free, use it rather.
For the bondman that is called in the Lord is the Lord's freedman; in like manner also the freeman being called is Christ's bondman.
But knowledge is not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.
For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?
Because we, being many, are one loaf, one body; for we all partake of that one loaf.
For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.
But being judged, we are disciplined of the Lord, that we may not be condemned with the world.
For even as the body is one and has many members, but all the members of the body, being many, are one body, so also is the Christ.
And they shall burn thy houses with fire, and execute judgments upon thee in the sight of many women; and I will cause thee to cease from being a harlot, and thou also shalt give no more any reward.
I will sing unto Jehovah as long as I live; I will sing psalms to my God while I have my being.
being manifested to be Christ's epistle ministered by us, written, not with ink, but the Spirit of the living God; not on stone tables, but on fleshy tables of the heart.
if indeed being also clothed we shall not be found naked.
For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that what is mortal may be swallowed up by life.
For, behold, this same thing, your being grieved according to God, how much diligence it wrought in you, but what excusing of yourselves, but what indignation, but what fear, but what ardent desire, but what zeal, but what vengeance: in every way ye have proved yourselves to be pure in the matter.
So then, if also I wrote to you, it was not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.
For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that ye by his poverty might be enriched.
Are they ministers of Christ? (I speak as being beside myself) I above measure so; in labours exceedingly abundant, in stripes to excess, in prisons exceedingly abundant, in deaths oft.
But be it so. I did not burden you, but being crafty I took you by guile.
(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)
But from those who were conspicuous as being somewhat whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;
and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas the right hands of fellowship, that we should go to the nations, and they to the circumcision;
but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?
Tell me, ye who are desirous of being under law, do ye not listen to the law?
For if any man reputes himself to be something, being nothing, he deceives himself;
in whom we have also obtained an inheritance, being marked out beforehand according to the purpose of him who works all things according to the counsel of his own will,
being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,)
being darkened in understanding, estranged from the life of God by reason of the ignorance which is in them, by reason of the hardness of their hearts,
being complete as regards the fruit of righteousness, which is by Jesus Christ, to God's glory and praise.
But I am pressed by both, having the desire for departure and being with Christ, for it is very much better,
to the end that their hearts may be encouraged, being united together in love, and unto all riches of the full assurance of understanding, to the full knowledge of the mystery of God;
Wherefore, being no longer able to refrain ourselves, we thought good to be left alone in Athens,
As long as I live will I praise Jehovah; I will sing psalms unto my God while I have my being.
for Jehovah shall be thy confidence, and he will keep thy foot from being taken.
but we being of the day, let us be sober, putting on the breastplate of faith and love, and as helmet the hope of salvation;
And let these be first proved, then let them minister, being without charge against them.
For every creature of God is good, and nothing is to be rejected, being received with thanksgiving;
Let a widow be put upon the list, being of not less than sixty years, having been wife of one man,
For I am already being poured out, and the time of my release is come.
knowing that such a one is perverted, and sins, being self-condemned.
how shall we escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard;
being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;
to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
And they have been many priests, on account of being hindered from continuing by death;
If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,
But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)
By faith Abraham, being called, obeyed to go out into the place which he was to receive for an inheritance, and went out, not knowing where he was going.
By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.
But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
Remember prisoners, as bound with them; those that are evil-treated, as being yourselves also in the body.
Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.
But he that fixes his view on the perfect law, that of liberty, and abides in it, being not a forgetful hearer but a doer of the work, he shall be blessed in his doing.
And from the possession of the Levites and from the possession of the city, being in the midst of that which shall be the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.
He that being often reproved hardeneth his neck, shall suddenly be destroyed, and without remedy.
yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed.
For what glory is it, if sinning and being buffeted ye shall bear it? but if, doing good and suffering, ye shall bear it, this is acceptable with God.
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
who is at the right hand of God, gone into heaven, angels and authorities and powers being subjected to him.
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