For thus says the Lord, “Behold, those (Israel) who were not sentenced to drink the cup [of wrath] shall certainly drink it, and are you to remain unpunished? You will not be acquitted and go unpunished, but you will certainly drink [from the cup of wrath and judgment].

Concerning Damascus [in Syria].
“Hamath and Arpad are perplexed and shamed,
For they have heard bad news;
They are disheartened;
Troubled and anxious like a [storm-tossed] sea
Which cannot be calmed.

‘But it will be in the last days (the end of days)
That I will reverse the captivity and restore the fortunes of Elam,’”
Says the Lord.

“Declare among the nations.
Lift up a signal [to spread the news]—publish and proclaim it,
Do not conceal it; say,
‘Babylon has been taken,
Bel [the patron god] has been shamed, Marduk (Bel) has been shattered.
Babylon’s images have been shamed, her [worthless] idols have been thrown down.’

Your mother [Babylon] shall be greatly shamed;
She who gave you birth will be ashamed.
Behold, she will be the least of the nations,
A wilderness, a parched land and a desert.

“Because of the wrath of the Lord she will not be inhabited
But she will be completely desolate;
Everyone who goes by Babylon will be appalled
And will hiss (mock) at all her wounds and plagues.

In those days and at that time,’ says the Lord, ‘a search will be made for the wickedness of Israel, but there will be none and for the sins of Judah, but none will be found, for I will pardon those whom I leave as a remnant.’

“Their Redeemer is strong; the Lord of hosts is His name.
He will most certainly plead their case and defend their cause
So that He may bring rest to their land,
But turmoil to the inhabitants of Babylon.

We would have healed Babylon, but she was not to be healed.
Abandon her and let each [captive] return to his own country,
For her guilt and judgment have reached to heaven
And are lifted up to the very skies.

Every man has become stupid and brutelike, without knowledge [of God];
Every goldsmith is shamed by the cast images he has made;
For his molten idols are a lie,
And there is no breath [of life] or spirit in them.

“They will not take from you [even] a stone for a cornerstone
Nor any rock for a foundation,
But you will be desolate forever,” says the Lord.

“Therefore behold (listen carefully), the days are coming
When I will judge and punish the idols of Babylon;
Her whole land will be perplexed and shamed,
And all her slain will fall in her midst.

We are perplexed and ashamed, for we have heard reproach;
Disgrace has covered our faces,
For foreigners [from Babylon] have come
Into the [most] sacred parts of the sanctuary of the Lord [even those places forbidden to all but the appointed priest].

and say, ‘You, O Lord, have promised concerning this place to cut it off and destroy it, so that there shall be nothing living in it, neither man nor animal, but it will be perpetually desolate.’

But the army of the Chaldeans pursued the king and overtook Zedekiah in the plains of Jericho; and his entire army was scattered from him.

Then the king of Babylon blinded Zedekiah, bound him with bronze shackles and took him to Babylon and there he put him in prison [in a mill] until the day of his death.

But Nebuzaradan the captain of the guard left some of the poorest of the land to be vinedressers and farmers.

Then the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was led away into exile from its own land.

Jehoiachin changed his prison clothes, and he dined regularly at the king’s table all the days of his life.

Judah has gone into exile under affliction
And under harsh servitude;
She dwells among the [pagan] nations,
But she has found no rest;
All her pursuers have overtaken her
In the midst of [her] distress.

Zion stretches out her hands,
But there is no comforter for her.
The Lord has commanded concerning Jacob
That his neighbors should be his enemies;
Jerusalem has become a filthy thing [an object of contempt] among them.

“I [Jerusalem] called to my lovers (political allies), but they deceived me.
My priests and my elders perished in the city
While they looked for food to restore their strength.

Your prophets have seen (imagined) for you
False and foolish visions;
And they have not exposed your wickedness
To restore you from captivity [by teaching you to repent],
But they have seen (imagined) and declared to you false and misleading oracles.

“Arise, cry aloud in the night,
At the beginning of the night watches;
Pour out your heart like water
Before the presence of the Lord;
Lift up your hands to Him
For the life of your little ones
Who are faint from hunger
At the head of every street.”

But this I call to mind,
Therefore I have hope.

Let him put his mouth in the dust [in recognition of his unworthiness];
There may yet be hope.

For if He causes grief,
Then He will have compassion
According to His abundant lovingkindness and tender mercy.

They silenced me in the pit
And placed a stone over me.

Even the jackals offer the breast,
They nurse their young;
But the daughter of my people has become cruel
Like ostriches in the wilderness [that desert their young].

The tongue of the infant clings
To the roof of its mouth because of thirst;
The little ones ask for food,
But no one gives it to them.

Because of the sins of her [counterfeit] prophets
And the wickedness of her [unfaithful] priests,
Who have shed in her midst
The blood of the just and righteous;

Rejoice and be glad, O Daughter of Edom,
Who lives in the land of Uz.
But the cup [of the wine of God’s wrath] will pass to you as well;
You will become drunk and make yourself naked.

The punishment of your sin has been completed, O Daughter of Zion;
The Lord will no longer send you into exile.
But He will punish your sin, O Daughter of Edom;
He will expose your sins.

But You, O Lord, reign forever;
Your throne endures from generation to [all] generations.

Each one had four faces and four wings.

their wings touched one another; their faces did not turn when they moved, each went straight forward.

For you are not being sent to a people of unintelligible speech or difficult language, but to the house of Israel,

yet the house of Israel will not be willing to listen to you and obey you, since they are not willing to listen to Me and obey Me, for the entire house of Israel is stubborn and obstinate.

When I say to the wicked, ‘You will certainly die,’ and you do not warn him or speak out to tell him to turn from his wicked way to save his life, that same evil man will die in his sin, but you will be responsible for his blood.

However, if you have warned the wicked and he does not turn from his wickedness or from his wicked way, he will die in his sin; but you have freed yourself [from responsibility].

Again, when a righteous man turns from his righteousness (right standing with God) and sins, and I place an obstacle before him, he will die; since you have not warned him, he will die in his sin, and the righteous deeds which he has done will not be remembered; but you will be responsible for his blood.

As for you, son of man, they will put ropes on you and bind you with them so that you cannot go out among them.

But when I speak with you, I will open your mouth and you will say to them, ‘Thus says the Lord God.’ He who hears, let him hear; and he who refuses [to hear], let him refuse; for they are a rebellious house.

Then lay siege against it, build a siege wall, raise a ramp against it; set up [enemy] camps and place battering rams all around it.

When you have completed these [days for Israel], lie down again, but on your right side (toward the south), and you shall bear the wickedness and punishment of the house of Judah forty days. I have assigned you one day for each year.

“But as for you, take wheat, barley, beans, lentils, millet, and spelt, and put them into one vessel and make them into bread for yourself. You shall eat it according to the number of the days that you lie on your side, three hundred and ninety days.

For My eye will have no pity on you, nor will I spare you, but I will repay you for your evil ways, while your abominations are among you; and you will know (recognize, understand) [without any doubt] that I am the Lord.’

“Thus says the Lord God, ‘A disaster is coming, [one so destructive and injurious, so sudden and violent, that it stands alone,] a unique disaster, look it is coming!

Your doom has come to you, O inhabitant of the land; the time has come, the day is near—tumult rather than joyful shouting on the mountains.

‘They have blown the trumpet and have made everything ready, but no one is going to the battle, for My wrath is against all their multitude [of people].

Even when their survivors escape, they will be on the mountains like doves of the valleys, all of them moaning, each over his [punishment for] sin.

Therefore, I will bring the worst of the [Gentile] nations, and they will take possession of their houses [those of the people of Judah]; I will also silence their pride, and their holy places will be profaned.

He stretched out the form of a hand and took me by a lock of hair on my head; and the Spirit lifted me up between earth and heaven and brought me in the visions of God to Jerusalem, to the entrance of the north gate of the inner courtyard, where the seat of the idol (image) of jealousy, which provokes to jealousy, was located.

Furthermore, He said to me, “Son of man, do you see what they are doing, the great repulsive acts which the house of Israel is committing here, to drive Me far away from My sanctuary? But you will again see greater repulsive acts.”

He said to me, “Do you see this, son of man? Is it too slight a thing for the house of Judah to commit the repulsive acts which they have committed here, that they have filled the land with violence and repeatedly provoked Me to anger? And behold, they are putting the branch to their nose.

Utterly slay old men, young men, maidens, little children, and women; but do not touch or go near anyone on whom is the mark. Begin at My sanctuary.” So they began with the old men who were in front of the temple [who did not have the Lord’s mark on their foreheads].

But as for Me, My eye will have no pity, nor will I spare, but I will bring their [wicked] conduct upon their [own] heads.”

Then a cherub stretched out his hand from between the cherubim to the fire that was between [the four of] them, and took some [of it] and put it into the hands of the man clothed in linen, who took it and departed.

When they moved, they went in any of their four directions without turning as they went; but they followed in the direction which they faced, without turning as they went.

who say, ‘Is not the time near to build houses? This city is [secure just like] the pot and we are the meat [in it].’

Therefore, thus says the Lord God, “Your dead whom you have laid in the midst of your city are the meat and this city is the pot; but I shall force you out of [the security of] it.

This city will not be a pot for you, nor will you be meat [safe] in it, but I will judge you at the border of Israel.

And you will know [without any doubt] that I am the Lord; for you have not walked in My statutes nor have you executed My ordinances, but you have acted in accordance with the ordinances of the nations around you.”’”

And I will give them one heart [a new heart], and put a new spirit within them. I will take from them the heart of stone, and will give them a heart of flesh [that is responsive to My touch],

But as for those whose heart longs for and follows after their detestable things and their repulsive things [associated with idolatry], on their own head I will repay [them in full for] their [vile] conduct,” says the Lord God.

But I will leave a few [survivors] who will escape the sword, the famine, and the virulent disease, that they may confess all their repulsive (idolatrous) acts among the nations where they go, and may know [without any doubt] that I am the Lord.”

Therefore tell them, ‘Thus says the Lord God, “I will put an end to this proverb, and they will no longer use it as a proverb in Israel.” But say to them, “The days draw near as well as the fulfillment of every vision.

Therefore say to them, ‘Thus says the Lord God, “None of My words will be delayed any longer. Whatever word I speak will be fulfilled completely,”’” says the Lord God.

They have seen falsehood and lying divination, saying, ‘The Lord says,’ but the Lord has not sent them. Yet they hope and make men to hope for the confirmation of their word.

“Son of man, these men have set up [and honored] their idols in their hearts and have put right before their faces the [vile] stumbling block of their wickedness and guilt; should I [permit Myself to] be consulted by them at all?

“But if the prophet [who speaks without My authority] is enticed to speak a word [of his own], it is I the Lord who have caused that prophet [to speak falsely to please the inquirer, thus allowing himself to be a party to the inquirer’s sin], and I will stretch out My hand against him and destroy him from among My people Israel.

so that the house of Israel may no longer drift away from Me and no longer defile themselves with all their transgressions, but they will be My people, and I will be their God,”’ says the Lord God.”

even if these three men, Noah, Daniel, and Job were in that land, by their own righteousness (right standing with God) they could only save (deliver) themselves,” says the Lord God.

though these three men were in the land, as I live,” says the Lord God, “they could not save either their sons or their daughters. They alone would be saved, but the land would be desolate (ruined, deserted).

even though these three men were in the land, as I live,” says the Lord God, “they could not save either their sons or their daughters, but they alone would be saved.

even though Noah, Daniel, and Job were in the land, as I live,” says the Lord God, “they could not save either their son or their daughter; they would save only themselves by their righteousness [that is, their right-standing with God—their moral and spiritual integrity].”

No eye looked with pity on you to do any of these things for you, to have compassion on you; but you were thrown out in the open field, for you were loathed on the day that you were born.

I made you (Israel) multiply like plants [which grow] in the field, and you grew up and became tall and you reached the age for [wearing] fine jewelry; your breasts were formed and your hair had grown, yet you were naked and bare.

I adorned you with ornaments and I put bracelets on your wrists and a necklace around your neck.

I also put a ring in your nostril and earrings in your ears and a beautiful crown on your head.

Then your fame went out among the nations on account of your beauty, for it was perfect because of My majesty and splendor which I bestowed on you,” says the Lord God.

“But you trusted in and relied on your beauty and prostituted yourself [in idolatry and its debauched rituals] because of your fame, and you poured out your immoralities on every [willing] passer-by and your beauty was his [as you worshiped the idols of the Gentile nations].

When you built your shrine altar for prostitution at the beginning of every street and made your high place in every public square, you were not like a prostitute because you refused payment.

Men give gifts to all prostitutes, but you give your gifts to all your lovers, bribing the pagan nations to come to you [as allies] from every direction for your obscene immoralities.

Because you have not remembered the days of your youth but have enraged Me with all these things, therefore, I in turn will bring your conduct down on your own head,” says the Lord God, “so that you will not commit this lewdness on top of all your other repulsive acts.

Yet you have not merely walked in their ways or behaved in accordance with their pagan practices; but, as if that were too little, you [soon] acted more corruptly in all your ways than they.

Furthermore, Samaria did not commit half of your sins, but you have greatly increased your repulsive acts more than they. So you have made your [wicked] sisters [Samaria and Sodom] appear righteous and justified by [comparison to] all the disgusting things which you have done.

Then you will remember your ways and be ashamed when you receive your sisters, both your older and your younger; I will give them to you as daughters, but not because of your covenant [with Me].

“Son of man, ask a riddle and tell a parable to the house of Israel,

so that the kingdom would be in subjection, unable to restore itself and rise again, but that by keeping his covenant it might continue.

But Zedekiah rebelled against Nebuchadnezzar by sending his ambassadors to Egypt so that they might give him horses and many troops. Will he succeed? Will he who does such things escape? Can he indeed break the covenant [with Babylon] and [still] escape?

“But if a man is righteous (keeps the law) and practices justice and righteousness,

if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing,

“Now behold, if this [wicked] man has a son who has observed all the sins which his father committed, and considers [thoughtfully what he has observed] and does not do like his father:

or oppress anyone, or take anything in pledge, or commit robbery, but he gives his bread to the hungry and covers the naked with clothing,

he keeps his hand from [oppressing] the poor, does not receive interest or increase [from the needy], but executes My ordinances and walks in My statutes; he shall not die for the sin (guilt) of his father; he shall certainly live.

“But if the wicked man turns [away] from all his sins which he has committed and keeps all My statutes and practices justice and righteousness, he shall certainly live; he shall not die.

“But when the righteous man turns away from his righteousness and commits sin and acts in accordance with all the repulsive things that the wicked man does, will he live? All of his righteous deeds which he has done will not be remembered because of the treachery that he has committed and for his sin which he has committed; for them he shall die.

‘The nations heard about him;
He was captured in their pit,
And they brought him with hooks
To the land of Egypt.

‘Then the nations set against him (the king)
On every side from the provinces,
And they spread their net over him;
He was captured in their pit.