But should we say, From men? (They feared the people, for all held John that he was indeed a prophet.)

And having seized him, they beat him, and sent him away empty.

But those farmers said among themselves, This is the heir. Come, let us kill him, and the inheritance will be ours.

And when they came, they say to him, Teacher, we have seen that thou are true, and it is not a care to thee about any man, for thou look not to a personage of men, but teach the way of God in truth. Is it permitted to give tribute

Should we give, or should we not give? But Jesus, knowing their hypocrisy, said to them, Why do ye test me? Bring me a denarius, so that I may see it.

For when they rise from the dead, they neither marry, nor are given in marriage, but are as agents in the heavens.

But about the dead, that they rise, have ye not read in the book of Moses, how God spoke to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but God of the living. Ye therefore are much misled.

And the scholar said to him, Well, teacher. Thou spoke in truth that he is one, and there is no other but he.

For they all cast in from that which is abundant to them, but she from her need cast in all, as many things she had, her whole living.

And when ye may hear of wars and rumors of wars, be not alarmed, for it must happen, but the end is not yet.

But watch ye yourselves, for they will deliver you up to councils, and ye will be beaten in synagogues. And ye will be stood before rulers and kings because of me, for a testimony to them.

But when they lead you, delivering you up, be not anxious before what ye might speak, nor meditate. But whatever may be given you in that hour, speak ye this, for ye are not who speak, but the Holy Spirit.

And ye will be hated by all men because of my name, but he who endures to the end, this man will be saved.

But when ye see the abomination of desolation, which was spoken by Daniel the prophet, standing where it ought not (let him who reads understand), then let those in Judea flee to the mountains,

But woe to those who have in the womb, and to those who suckle in those days.

And unless the Lord cut short the days, no flesh would have been saved, but because of the chosen, whom he chose, he cut short the days.

But watch ye. Behold, I have foretold all to you.

But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light,

But learn a parable from the fig tree. When its branch now become tender, and sprouts the leaves, ye know that summer is near.

The sky and the earth will pass away, but my words may, no, not pass away.

But about that day or that hour no man knows, not even the agents in heaven, nor the Son, but the Father.

but they said, Not during the feast, lest there will be an uproar of the people.

But Jesus said, Leave her be. Why do ye cause troubles for her? She performed a good work on me.

For ye always have the poor with you, and whenever ye may desire ye can do them well, but ye do not always have me.

The Son of man indeed goes as it is written about him, but woe to that man through whom the Son of man is betrayed! It was good for him if that man was not born.

But after I am raised up, I will go before you into Galilee.

But Peter said to him, Even if all will be caused to stumble, yet not I.

But he spoke more extreme, If I must die with thee, I will, no, not deny thee. And they all spoke the same way also.

And he said, Abba, Father, all things are possible to thee. Remove this cup from me, but not what I want, but what thou want.

Watch ye and pray that ye may not enter into temptation. Truly, the spirit is willing, but the flesh is weak.

I was daily near you, teaching in the temple, and ye did not seize me--but that the scriptures might be fulfilled.

but having left behind the linen cloth, he fled from them naked.

Now the chief priests and the whole council sought testimony against Jesus in order to put him to death, and did not find it.

But he remained silent, and answered nothing. Again the high priest demanded him, and says to him, Are thou the Christ, the Son of the Blessed?

But he denied, saying, I know not, nor understand what thou say. And he went outside onto the porch, and a cock sounded.

But he again denied it. And after a little while again those who stood by said to Peter, Surely thou are from them, for thou are a Galilean, and thy accent is similar.

But he began to curse and to swear, I do not know this man of whom ye speak.

But Jesus answered nothing any more, so as for Pilate to wonder.

But the chief priests incited the crowd, so that he would release Barabbas to them instead.

And Pilate said to them, For what evil has he done? But they cried out even more, Crucify him.

And they put purple clothing on him, and clothe him with a woven crown of thorns,

And they gave him wine mingled with myrrh to drink, but he did not take it.

And having bought fine linen, and having taken him down, he wrapped him in the linen, and laid him in a sepulcher, being that which had been hewn out of rock. And he rolled a stone to the door of the sepulcher.

And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that having come, they might anoint him.

But go, tell his disciples and Peter, that he goes before you into Galilee. Ye will see him there, just as he said to you.

He who believes and is immersed will be saved, but he who does not believe will be damned.

But it came to pass during his service as a priest in the course of his division in the presence of God,

But the agent said to him, Fear not, Zacharias, because thy plea was heard, and thy wife Elizabeth will bear a son for thee. And thou shall call his name John.

But having seen, she was perplexed at his saying, and was pondering what kind of greeting this might be.

And his mother having answered, said, No, but he will be called John.

But Mary kept all these proclamations, pondering in her heart.

but, having supposed him to be in the caravan, they went a day's journey. And they sought him among their kinfolk and acquaintances.

John responded, saying to them all, I indeed immerse you in water, but a man mightier than I comes, of whom I am not worthy to unloose the strap of his shoes. He will immerse you in Holy Spirit and fire,

whose winnowing fork is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his storehouse, but the chaff he will burn with unquenchable fire.

But Herod the tetrarch, being reproved by him about Herodias his brother's wife, and about all of which evil things Herod had done,

And Jesus answered, saying to him, It is written, Man will not live on bread alone, but on every saying of God.

But in truth I say to you, many widows were in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a great famine occurred on all the land.

But he, having passed through the midst of them, departed.

But he said to them, I must preach the good-news of the kingdom of God to the other cities also, because I was sent for this.

And he saw two boats standing by the lake, but the fishermen having gone out of them, were washing their nets.

And having entered into one of the boats, which was Simon's, he asked him to put out a little from the land. And having sat down, he taught the crowds from the boat.

And when he stopped speaking, he said to Simon, Put out into the depth, and let down your nets for a catch.

And having answered, Simon said to him, Master, having toiled through the whole night, we took nothing, but at thy saying, I will let down the net.

And they beckoned to their partners in the other boat, after coming, to assist them. And they came and filled both the boats, so as for them to be sunk down.

But Simon Peter having seen, he fell down at Jesus' knees, saying, Depart from me, because I am a sinful man, Lord.

And he commanded him to tell no man, but, After going, show thyself to the priest, and bring concerning thy cleansing, just as Moses commanded for a testimony to them.

But the report about him went through more, and many multitudes came together to hear, and to be healed by him from their infirmities.

But he himself was withdrawing into the desolate regions, and praying.

And behold, men bringing a man on a bed who was paralyzed. And they sought to bring him in, and to lay him before him.

And not having found how they might bring him in because of the multitude, after going up upon the housetop, they let him down through the tiles with the small bed into the midst in front of Jesus.

But when Jesus perceived their thoughts, having responded, he said to them, Why do ye deliberate in your hearts?

But that ye may know that the Son of man has authority upon earth to forgive sins (he said to the paralyzed man), I say to thee, Arise, and after taking up thy small bed, go to thy house.

And having answered, Jesus said to them, Those who are well have no need of a physician, but those faring badly.

I have not come to call the righteous but sinners to repentance.

And they said to him, Why do the disciples of John fast often, and make supplications, and likewise those of the Pharisees, but thine eat and drink.

But the days will also come when the bridegroom will be taken away from them, then they will fast in those days.

But new wine must be put into fresh wineskins, and both are preserved together.

But some of the Pharisees said to them, Why do ye what is not permitted to do on the Sabbath day?

But he knew their thoughts, and he said to the man who had the withered hand, Rise up, and stand forth in the midst. And having risen, he stood up.

But they were filled with fury, and deliberated with each other what they might do to Jesus.

But I say to you, to those who hear, love your enemies. Do good to those who hate you.

But love your enemies, and do good, and lend, despairing nothing, and your reward will be great. And ye will be sons of the Most High, because he is good toward the ungrateful and bad.

A disciple is not above his teacher, but every disciple who is fully developed will be as his teacher.

And why do thou see the speck in thy brother's eye, but do not perceive the beam in thine own eye?

The good man out of the good treasure of his heart brings forth the good, and the bad man out of the bad treasure of his heart brings forth the bad, for out of the abundance of the heart his mouth speaks.

He is like a man who builds a house, who dug and excavated, and laid a foundation upon the rock. And when a flood developed, the stream beat upon that house, and could not shake it, for it had been founded upon the rock.

But he who heard, and not having done, is like a man who built a house upon the soil without a foundation, on which the stream beat, and straightaway it fell. And the ruin of that house became great.

Therefore neither did I consider myself worthy to come to thee, but speak by word, and my boy will be healed.

But what did ye go out to see? A man clothed in soft raiment? Behold, those in elegant clothing, and existing in luxury, are in kingly places.

But what did ye go out to see? A prophet? Yea, I say to you, and much more than a prophet.

But the Pharisees and the lawyers who were not immersed by him, rejected the purpose of God for themselves.

But when the Pharisee who invited him saw it, he spoke within himself, saying, This man, if he were a prophet, would know who and what kind the woman is who touches him, that she is sinful.

And having turned to the woman, he said to Simon, See thou this woman? I entered into thy house; thou gave no water for my feet. But this woman has wet my feet with tears, and wiped them with the hairs of her head.

Thou gave me no kiss, but this woman, since I came in, has not ceased kissing my feet much.

Thou did not anoint my head with olive oil, but this woman has anointed my feet with ointment.

For this reason I say to thee, her many sins are forgiven, because she loved much. But to whom little is forgiven, loves little.

And he said, To you it is given to know the mysteries of the kingdom of God, but to the others in parables, so that seeing they would not see, and hearing they would not understand.

But those in the good ground, these are those who in an good and right heart, having heard the word, hold it firm, and bring forth fruit in perseverance.

And no man, having lit a lamp, covers it with a container, or places it under a bed, but places it on a lampstand, so that those who enter in may see the light.