But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means.

I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.

And the law is not of faith: but, The man that doeth them shall live by them.

Brethren, I speak after the manner of men; Though it is but a man's covenant, yet if it is confirmed, no man disannulleth or addeth to it.

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

For if the inheritance is by the law, it is no more by promise: but God gave it to Abraham by promise.

Now a mediator is not a mediator of one; but God is one.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.

But after faith is come, we are no longer under a school-master.

But is under tutors and governors until the time appointed by the father.

But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage?

And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

They zealously affect you, but not well; for, they would exclude you, that ye may affect them.

But it is good to be zealously affected always in a good thing, and not only when I am present with you.

But he who was of the bond-woman, was born according to the flesh; but he of the free-woman was by promise.

But Jerusalem which is above is free, which is the mother of us all.

But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now.

So then, brethren, we are not children of the bond-woman, but of the free.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be.

For, brethren, ye have been called to liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

But if ye bite and devour one another, take heed that ye be not consumed one by another.

But if ye are led by the Spirit, ye are not under the law.

But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith,

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

For he that soweth to his flesh shall from the flesh reap corruption: but he that soweth to the Spirit, shall from the Spirit reap life everlasting.

For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

But may it never be that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

But God, who is rich in mercy, for his great love with which he loved us,

But now, in Christ Jesus, ye, who formerly were far off, are made nigh by the blood of Christ.

Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God;

But to every one of us is given grace according to the measure of the gift of Christ.

Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

But speaking the truth in love, may grow up into him in all things, who is the head, even Christ:

But ye have not so learned Christ;

Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace to the hearers.

But lewdness and all uncleanness or covetousness, let it not be once named among you, as becometh saints;

Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

For ye were sometime darkness, but now are ye light in the Lord: walk as children of light;

And have no fellowship with the unfruitful works of darkness, but rather reprove them.

But all things that are reproved, are made manifest by the light: for whatever doth make manifest is light.

See then that ye walk circumspectly, not as fools, but as wise,

Wherefore be ye not unwise, but understanding what the will of the Lord is.

And be not drunk with wine, in which is excess; but be filled with the Spirit;

That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.

For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

This is a great mystery: but I speak concerning Christ and the church.

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

Not with eye-service, as men-pleasers; but as the servants of Christ, doing the will of God from the heart;

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, will make known to you all things:

But I would ye should understand, brethren, that the things which happened to me have fallen out rather to the furtherance of the gospel;

But the other from love, knowing that I am set for the defense of the gospel.

According to my earnest expectation and hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also, Christ will be magnified in my body, whether by life, or by death.

But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I know not.

And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that from God.

For to you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves.

Look not every man on his own things, but every man also on the things of others.

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

But I trust in the Lord Jesus to send Timothy shortly to you, that I also may be of good comfort, when I know your state.

But ye know the proof of him, that as a son with the father, he hath served with me in the gospel.

But I trust in the Lord that I also myself shall come shortly.

Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow-soldier, but your messenger, and he that ministered to my wants.

For indeed he was sick nigh to death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

But what things were gain to me, those I counted loss for Christ.

And be found in him, not having my own righteousness, which is from the law, but that which is through the faith of Christ, the righteousness which is from God by faith:

Not as though I had already attained, either were already perfect: but I pursue, if that I may apprehend that for which also I am apprehended by Christ Jesus.

Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forward to those things which are before,

Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known to God.

But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

Now, ye Philippians, know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

Not because I desire a gift: but I desire fruit that may abound to your account.

But I have all, and abound: I am full, having received from Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.

But my God will supply all your need according to his riches in glory by Christ Jesus.

Even the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints:

Which are a shadow of things to come; but the body is of Christ.

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Servants, obey in all things your masters according to the flesh; not with eye-service, as men-pleasers; but in singleness of heart, fearing God:

But he that doeth wrong, will receive for the wrong which he hath done: and there is no respect of persons.

For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye know what manner of men we were among you for your sake.

For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith toward God is spread abroad; so that we need not to speak any thing.

But even after we had suffered before, and were shamefully treated, as ye know, at Phillippi, we were bold in our God to speak to you the gospel of God with much contention.

But as we were allowed by God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, who trieth our hearts.

But we were gentle among you, even as a nurse cherisheth her children:

So being affectionately desirous of you, we were willing to have imparted to you, not the gospel of God only, but also our own souls, because ye were dear to us.

For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.

But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.

Wherefore we would have come to you, even I Paul, once and again; but Satan hindered us.

But now when Timothy came from you to us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you: